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List Candidates

LIST CANDIDATE: HARD TO BE A GOD (2013)

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Trudno byt bogom

DIRECTED BY:

FEATURING: Leonid Yarmolnik, Yevgeni Gerchakov, Aleksandr Chutko

PLOT: In Earth’s future, scientists are sent to the planet of Arkanar – a world with a society similar to Earth’s Middle Ages. While their directive is to observe and have only minimal involvement, one scientist wearies of the unremitting squalor and violence and decides to try to change things.

Still from Hard to Be a God (2013)
WHY IT MIGHT MAKE THE LIST: Watching Hard to Be a God, the phrase “unremitting nightmare” springs to mind. While this phrase is often both hyperbolic and over-used, here it works nicely as a description. The gray and black images of cramped, filth-strewn hovels and hallways are unceasing, and the accompanying soundtrack of spits, snorts, sniffs, coughs, and groans lead to a very weird and very unpleasant movie.

COMMENTS: With his final movie, Soviet /Russian director Aleksei German grabs the viewer by the throat and shoves him face-first into the putridness of a world that is best left eight centuries in the past. Hard to Be a God follows in the same stylistic vein as his prior film, 1998’s Khrustalyov, My Car! There is no color, just sickly hues of stained white and gray; there is ambient confusion in every scene, as background events play out, sometimes passing right by the camera; and the story is so loosely explained that without the anchoring of the handful of voice-overs, all sense of narrative flow would be lost. This final point is worth noting, as the crippled sense of development in the story neatly conveys the development that occurs (or, doesn’t occur) on this ghastly planet.

A narrator immediately establishes that “this is not earth, but another planet.” He goes on to explain that a Renaissance had nearly happened on this planet, but was nipped in the bud by reactionary thugs of both the royalist and religious persuasion. As a consequence, a handful of scientists (from the planet Earth) are semi-abandoned in this mud and filth-stained pit of humanity. All the scientists are men of stature within the society they are observing—the main character, Don Rumata, is even purported to be a descendant of one of the old pagan gods—but with the burning of the universities and hanging of the men of learning, they are doomed to watch as the civilization stagnates and stagnates.

Before watching this, I had never so enjoyed the “color” of white. The grit and muck that covers everything (faces, hands, clothes, walls, floors… everything) is pervasive. Every time Don Rumata uses his lily-white handkerchief, or drops it on the ground as a gift to a passing peasant, one of the few strands of beauty the movie contained disappears. The world’s rains, described by the narrator as “short and sticky”, are just that. Everything is wet in a dirty, dirty way. Through the haze of dirt and mist, I was reminded of ; I struggle now to understand how he made nature seem at all beautiful. Even the traces of cultural progress in Hard to be a God are obscured by the rampant sludge; we see an occasional artisinal weapon, or perhaps a painting of great beauty, that has been left to absorb humanity’s filth.

By now I’m sure you can guess that I’ve exhausted my thesaurus of terms for “dirty”. The movie suggests the only hope this world has is if the observers becomes more proactive. Toward the end, Don Rumato snaps—quietly, as he does everything—and before an obliquely conveyed rampage, mutters to no one in particular, “God, if you exist, stop me.” What results remains unclear, but perhaps it is hopeful; at the very least it’s as hopeful a conclusion as one could expect on the planet of Arkanar. As Rumato confesses to one of the scientists before they leave him behind, “If you write about me, and you’ll probably have to, write that it’s hard to be a god.”

WHAT THE CRITICS SAY:

“It is grotesque and deranged and Hieronymus Bosch-like, and damn if it isn’t a bona fide vision—but of what, exactly?”–Ignatiy Vishnevetsky, Onion A.V. Club (contemporaneous)

List Candidates

LIST CANDIDATE: OF FREAKS AND MEN (1998)

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Pro urodov i lyudey

Recommended

DIRECTED BY: Aleksey Balabanov

FEATURING: Sergey Makovetskiy, Dinar Drukarova, Viktor Sukhorukov

PLOT: The lives of two bourgeois families and a crew of pornographers cross paths in pre-revolutionary Russia.

Stil from Of Freaks and Men (1998)

WHY IT MIGHT MAKE THE LIST: With its sepia-tinted, silent movie feel and its clutch of strange denizens—conspiring maids, conjoined twins, and eerie criminals—Of Freaks and Men straddles the line between black comedy and social commentary with a combination of non sequiturs and S&M photography.

COMMENTS: The tone is set early and thoroughly as a series of sepia bondage photos are projected beneath the opening credits. The story begins in a style that would not be unfamiliar to the first movie-goers, as a brief montage displaying the primary characters plays through in black and white (accompanied by the background crackle of a scratchy film projector on the soundtrack). The film switches to sepia, and the theme of connivance is introduced when we see a young woman, obviously a maid, furtively whispering in Johann’s ear. What follows is an unlikely but believable tale of plots, peril, and pornography (known, of course, as “the 3 P’s of cinema”). Through underhanded means Johann, a purveyor of obscene photographs, manages to infiltrate the household of a bourgeois engineer and his daughter. Meanwhile his assistant and hatchet-man, Victor, comes across a surgeon who is the adoptive father of conjoined twins.

Their combined efforts allow them to move their “studio” from the basement of a nearly derelict building (that seems to be more than half a dozen floors underground) to an upscale flat in the heart of the town. The engineer’s daughter Leeza is immediately coerced into posing for their wares, stripping on demand to be lightly whipped by Johann’s grandmother who is carted out of a nearby cupboard for the purpose. The criminal’s cameraman, Putilov, is hopelessly smitten by Leeza, as is one half of the set of conjoined twins.

Things go on this way for “months” (according to a title card), with repetitive photos thrown together, sometimes taken in front of a paying audience. Henchman Victor eploits the twins more benignly, as they both sing and play the piano (and, most amusingly, the accordion, each half held by one of them as they perform a song). All good things must come to an end, though. Nana passes away, prompting Johann to break down and experience a seizure. The captives take this chance to get outta there and try and make it on their own—with limited success.

One could well argue that storyline alone is enough to plant this film firmly on the “weird” side of things, and as you would hope for from a movie given space at this site, it cements its position—and then some. While certainly not the first modern movie to pose as a throwback to silent pictures and sepia tinting, Of Freaks and Men does so with off-key humor and an appreciable lack of pretension. An out-of-the-blue the title card appears reading “Johann readied himself to make a wedding proposal,” and we see the stone-faced criminal, dressed as best as he knows how, on the prow of a small steam boat. His expression then is of a in need of exorcism. When Leeza is first photographed in the nude and when she sleeps with one of the two conjoined twins, the title cards announce, “And so, Leeza became a woman for the first time”, and “And so, Leeza became a woman for the second time”, respectively.

Russians widely viewed the movie as allegorical. The conjoined twins, Kolya and Tolya, symbolize Russia. Kolya, on the right, is intelligent, talented, and spurns the offers of liquor from the various ill-intentioned adults. His twin Tolya, on the left, is buffoonish— talented, yes, but quick to fall under the spell of a licentious maid who shows him some of the Johann’s photos, and then happy to adopt the regimen of alcohol his overseers foist upon him. Kolya represents the Russia that could be; Tolya represents what Russia so often has been (and is likely to continue being). Not knowing their father has been murdered, in the end they head to his hometown, in the East. Pursuing this path, the twins rush toward tragedy.

There is sadness in Of Freaks and Men, but it is coupled with wonderfully black humor. Its weirdness is best seen in its self-assured tone. The world this movie creates is believable, while at the same time flying in the face of expectation. I haven’t even mentioned its other weird accessories: the blind wife of the doctor who “[falls] in love for the first time” with Victor when he forces her to expose herself to him, the recurring train yard scenes, the sinister quality of the two antagonists, and the nebulous ending with its beautiful ice flows. Now that I’ve mentioned them, I can promise the curious amongst you that there are plenty others to be found.

WHAT THE CRITICS SAY:

“When I first saw Alexei Balabanov’s Of Freaks and Men at the Edinburgh Film Festival in 1998, I thought it was touch and go whether a film quite so original, provocative, perverse and calculatedly offensive – not to mention weird in the extreme – would get British distribution at all… fans of Borowczyk, Peter Greenaway, Guy Maddin, early David Lynch and Jan Svankmajer’s Conspirators of Pleasure will have a field day, as will broadminded devotees of the more fantastical Russian novelists…”–Michael Brooke, The Digital Fix (DVD)

List Candidates

LIST CANDIDATE: THE HAPPINESS OF THE KATAKURIS (2001)

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DIRECTED BY:

FEATURING: Kenji Sawada, Keiko Matsuzaka, Shinji Takeda, Naomi Nishida,

PLOT: The Katakuri clan retires to a remote mountain area to run a bed and breakfast, but the place seems cursed, as every guest who stays there dies.

Still from The Happiness of the Karakuris (2001)
WHY IT MIGHT MAKE THE LIST: They don’t come any closer to making the List on the first ballot than Katakuris. The only thing that holds it back is a dreadful unevenness, combined with the fact that there are already so many Takashi Miike films either already on the List of the 366 Weirdest Movies Ever Made or still out there in contention.

COMMENTS: The Happiness of the Katakuris begins with a four-minute scene, which has nothing to do with the rest of the movie, in which a claymation imp rises from a woman’s soup, falls in love with her heart-shaped uvula, and flies away with it. Unlike the serious and searing Audition, where the director springs the weirdness on an unsuspecting audience in a blistering last act, Miike does not allow anyone here to complain of stealth weirdness. After this bizarro prologue, the story about clan of hoteliers who break out into song whenever their guests die seems refreshingly sane and conventional.

The movie settles down into a narrative after that introduction as we meet the Katakuris: a patriarch and matriarch still very much in love, a feisty grandpa, a son with anger-management issues, and a desperate-for-romance daughter and her love child (who serves as the film’s narrator). The characters are well-drawn and likable, but ill-starred, as the location of their bed and breakfast proves too remote for foot traffic (and also too near an active volcano). When they finally do get a paying customer, he’s only checked in to commit a gruesome suicide (also the occasion for the film’s first musical number). The songs are definitely Karakuris’ high points; the dancers aren’t professionals, but neither that fact nor the unfamiliarity of the language to non-Japanese speakers impedes Miike’s imaginative stagings, which are decorated with simple special effects and colorful, kaleidoscopic green-screen backgrounds. The most memorable moments are a matrimonial fantasy that sends the bride spinning through space with her dashing half-Japanese sailor groom; a disco-ball love ballad between Masao and Terue with the cheesy production values of a 1980s K-tel records commercial; the final number, a direct parody of The Sound of Music; and any time the corpses peek out of their graves and try to dance along.

It may seem strange to criticize a project this deliberately loose and goofy for its aimlessness, but it really is a weakness in this case. Katakuris has energy, but lacks focus. It never decides whether the semi-serious family drama or mordant black comedy is most important, and the claymation action interludes just knock it farther off its axis. There isn’t much of a conclusion, just a series of incidents that eventually fizzle out. It’s much better in its parts, especially the musical numbers, then it is as a whole. But those parts are strange enough to make it a hard-to-forget oddity.

The Happiness of the Katakuris is actually a remake of a Jee-woon Kim’s (non-musical) Korean black comedy The Quiet Family. Miike made it the same year as Visitor Q, an even blacker comedy which also deals with the theme of a “happy” Japanese family. Arrow Video just released a 2-DVD or 1 Blu-ray special edition of the film, although most of the extra features appeared to be recycled from the 2003 Eastern Star DVD release.

WHAT THE CRITICS SAY:

“As weird movie openings go, this one’s in a class of its own. The rest of Miike’s musical extravaganza isn’t exactly your usual collection of song and dance numbers either.”–Mark Stevens, BBC (contemporaneous)

List Candidates

LIST CANDIDATE: INNOCENCE (2004)

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Innocence has been upgraded to the List of the 366 Best Weird Movies. Please read the official Canonically Weird entry.

Recommended

DIRECTED BY: Lucile Hadzihalilovic

FEATURING: Zoe Auclair, Berangere Haubruge, Helene de Fougerolles, , Lea Bridarolli

PLOT: A young girl of about 6 wakes up inside a coffin and finds herself in a strange girl’s boarding school, planted in a forested park walled off from the outside world.

Still from Innocence (2004)
WHY IT MIGHT MAKE THE LIST: Mining a calmly enigmatic vein of weirdness, Innocence is a graceful metaphor for childhood. The pacing, however, makes Picnic at Hanging Rock feel like a nonstop thrill ride.

COMMENTS: Lucile Hadzihalilovic’s film is an odd one, a quietly menacing reverie about girls blossoming under strict supervision. There are no men in this world, and a limited number of adults; only two teachers guide the girls, demanding obedience in the art of dance. There are no explanations for this school in which girls arrive packed in coffins and graduate only after they meet the mysterious headmistress’ unspoken specifications. The film mimics the atmosphere of disorientation a child might feel when shipped off to a strange boarding school where no one is exactly mean, but everything is distressingly unfamiliar. “Obedience is the only path to happiness,” stresses one of the schoolmarms, but even though the overseers are not cruel, we instinctively root for the disobedient girls.

Butterflies are used as a symbol of the girls’ progress to womanhood. I’ve never been a proponent of the theory that a symbol’s profundity increases in proportion to its obscurity, any more than I’m a proponent of the theory that every image needs to function as a symbol. The best metaphors are bold and obvious, and this one blossoms perfectly. Meanwhile, the school’s other mysteries are allowed to linger without elucidation. Innocence is a rare blend of the allegorical and the inexplicable, satisfying both hemispheres of the brain. It doesn’t feel essential, but it is so verdant and lovely that it should be seen by more people than it has been.

Innocence barely received any distribution in the United States, and has only been released on a region-free French DVD (with English subtitles for the film, though not for the extras). Part of the reason for its poor exposure may be the minor controversy revolving around some topless preteen nudity in the film, especially when combined with the perceived fetish value of the schoolgirl uniforms. These aspersions of exploitation seem to affects mainly over-sensitive Americans. While concerns over child sexualization are valid, I suspect most pedophiles have “better” things to do than to scan slow-paced surreal art films looking for brief glimpses of the types of pictures they could find in their neighbors’ “childhood memories” photo albums. This material is provocative, but thematically appropriate and largely innocent.

WHAT THE CRITICS SAY:

“…weird picture of very young girls trained for ambiguous future roles at a woodsy community… genuinely odd and unsettling…”–Dennis Harvey, Variety (contemporaneous)

(This movie was nominated for review by “Kat,” who described it as a “dreamy, beautifully filmed tale set in an isolated girl’s school .” Suggest a weird movie of your own here.)

List Candidates

LIST CANDIDATE: COME AND SEE (1985)

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Come and See has been promoted to the List of the 366 Best Weird Movies Ever Made. Please visit the official Certified Weird entry.

Idi i Smotri

Must See

DIRECTED BY: Elem Klimov

FEATURING: Aleksey Kravechenko, Olga Mironova, Liubomiras Lauciavicius, Jüri Lumiste

PLOT: A teenage boy loses his innocence when he joins partisans fighting against the Nazis in 1943 Belarus.

Still from Come and See
WHY IT MIGHT MAKE THE LIST: Although in a number of ways Come and See is a conventional war movie, its unremitting bleakness, violent interruptions, and dream-like passages make it transcend the mold.

COMMENTS: The difficulty in writing about this movie is apparent from the title. The sights and sounds of Come and See carry the movie, and much of the narrative is embedded in the grimy and beautiful imagery. Although the string of events is fairly straightforward, our sense of time is thrown to the wind. Everything happens over the course of a few days, but the young protagonist, at the same time, ages decades from his experiences. I have not seen a  more harrowing war movie, nor would I really care to.

Come and See tells the story of a young man who is eager to join the local partisans who are charged with causing havoc with the occupying German forces. The opening shot is of the back of an older man’s head as he looks over a sandy field. “Hey, are you crazy?” he asks an unseen character, “What do you think you’re doing? Playing a game?” Soon after issuing some nebulous warnings, we find the man’s son, Florya, with a friend. They are looking for a rifle, as that is the requirement to join the partisans. They scour filled-in trenches, hoping to find a ticket into the group. An odd shot shows young Florya seemingly making love to the ground, his arms buried deep. He makes a climatic grunt and rises, holding in his hands a muck coated SVT-40 rifle. In this quasi-sexual act, he takes his first step in becoming a man.

Much to his mother’s distress, the partisans take him in. Thus begins a recurring series of close-up faces. Time and again, Klimov relies on the actors’ faces to convey the mood of the scene; sometimes full of wonder, sometimes eager, often tragic. He juxtaposes the mother’s anguished face at the news of her son’s enlistment with the happy grin of the boy who finally feels he has grown up. He meets with the partisans and seems to be accepted, even posing in a large group photo of the squad, taken by an enthusiastic Soviet sporting a jokey Hitler-mustache.

Shortly thereafter, when he is left behind by the militia, he cannot control his tears, until he finds Glasha, a girl around his age. Together they have an innocent encounter, set in a lush wet forest. This invocation of Eden is quickly cut off by a warplane. Bombs soon drop, along with paratroopers. Eden is destroyed—to be found again in a dreamlike sequence that starts off the next morning.

After that point, Come and See allows the viewer no hope of beauty. Continue reading LIST CANDIDATE: COME AND SEE (1985) →