Trudno byt bogom
DIRECTED BY: Aleksey German
FEATURING: Leonid Yarmolnik, Yevgeni Gerchakov, Aleksandr Chutko
PLOT: In Earth’s future, scientists are sent to the planet of Arkanar – a world with a society similar to Earth’s Middle Ages. While their directive is to observe and have only minimal involvement, one scientist wearies of the unremitting squalor and violence and decides to try to change things.
WHY IT MIGHT MAKE THE LIST: Watching Hard to Be a God, the phrase “unremitting nightmare” springs to mind. While this phrase is often both hyperbolic and over-used, here it works nicely as a description. The gray and black images of cramped, filth-strewn hovels and hallways are unceasing, and the accompanying soundtrack of spits, snorts, sniffs, coughs, and groans lead to a very weird and very unpleasant movie.
COMMENTS: With his final movie, Soviet /Russian director Aleksei German grabs the viewer by the throat and shoves him face-first into the putridness of a world that is best left eight centuries in the past. Hard to Be a God follows in the same stylistic vein as his prior film, 1998’s Khrustalyov, My Car! There is no color, just sickly hues of stained white and gray; there is ambient confusion in every scene, as background events play out, sometimes passing right by the camera; and the story is so loosely explained that without the anchoring of the handful of voice-overs, all sense of narrative flow would be lost. This final point is worth noting, as the crippled sense of development in the story neatly conveys the development that occurs (or, doesn’t occur) on this ghastly planet.
A narrator immediately establishes that “this is not earth, but another planet.” He goes on to explain that a Renaissance had nearly happened on this planet, but was nipped in the bud by reactionary thugs of both the royalist and religious persuasion. As a consequence, a handful of scientists (from the planet Earth) are semi-abandoned in this mud and filth-stained pit of humanity. All the scientists are men of stature within the society they are observing—the main character, Don Rumata, is even purported to be a descendant of one of the old pagan gods—but with the burning of the universities and hanging of the men of learning, they are doomed to watch as the civilization stagnates and stagnates.
Before watching this, I had never so enjoyed the “color” of white. The grit and muck that covers everything (faces, hands, clothes, walls, floors… everything) is pervasive. Every time Don Rumata uses his lily-white handkerchief, or drops it on the ground as a gift to a passing peasant, one of the few strands of beauty the movie contained disappears. The world’s rains, described by the narrator as “short and sticky”, are just that. Everything is wet in a dirty, dirty way. Through the haze of dirt and mist, I was reminded of Andrei Tarkovsky; I struggle now to understand how he made nature seem at all beautiful. Even the traces of cultural progress in Hard to be a God are obscured by the rampant sludge; we see an occasional artisinal weapon, or perhaps a painting of great beauty, that has been left to absorb humanity’s filth.
By now I’m sure you can guess that I’ve exhausted my thesaurus of terms for “dirty”. The movie suggests the only hope this world has is if the observers becomes more proactive. Toward the end, Don Rumato snaps—quietly, as he does everything—and before an obliquely conveyed rampage, mutters to no one in particular, “God, if you exist, stop me.” What results remains unclear, but perhaps it is hopeful; at the very least it’s as hopeful a conclusion as one could expect on the planet of Arkanar. As Rumato confesses to one of the scientists before they leave him behind, “If you write about me, and you’ll probably have to, write that it’s hard to be a god.”
WHAT THE CRITICS SAY:
