All posts by Alfred Eaker

Alfred Eaker is the director of Jesus and Her Gospel of Yes!, voted Best Experimental Film in the 2004 New York International Film and Video Festival (which can be downloaded from DownloadHorror.com here), and the feature W the Movie. He writes the column "Alfred Eaker's Fringe Cinema" for this site, covering the world of underground film, as well as regularly contributing essays on other subjects.

PRE-CODE HEAVEN: RED-HEADED WOMAN (1932) AND THREE ON A MATCH (1932)

While tame by 21st century standards, the best of the pre-Code productions (1929-1934) flauntingly mocked the increasing threats of industry censorship and yet, for all those displays of sex and sin, still managed to stylishly outclass thirty years of (mostly) bland “moral majority approved” films that followed. It is, perhaps, not surprising that these films, caught in the tail pipe of Victorianism and under the Poe-like eye of the Catholic Legion of Decency, were also more authentically provocative and aesthetically conscientious than the bulk of the “opened floodgate” post-Code productions that began in the 1960s. Somehow, that stressful studio climate inspired filmmakers to produce movies that were very much enshrined in the amber of their specific time and place,  yet also transcend many of the films immediately following.

Red-Headed Woman (1932) is one of the sauciest examples from that all-too brief period. It helps considerably that it stars Jean Harlow, the quintessential pre-Code sex symbol. Harlow has often been referred to as the Marilyn Monroe of the 1930s. (Monroe idolized Harlow and even considered playing her predecessor in a biopic, but changed her mind after reading the script. Monroe reportedly quipped: “I hope they don’t do that to me after I’m gone.”) Actually, Harlow was more talented and interesting than that later icon. After numerous roles in features and short films (including a memorable bit in ‘s Double Whoopee), Harlow became an “overnight sensation” with 1930’s pre-Code Hell’s Angels (dir. Howard Hughes) and 1931’s The Public Enemy (dir. William Wellman). Having been dubbed “the Platinum Blonde” and “the Blonde Bombshell,” Harlow dyes her trademark tresses here to play a carrot-topped succubus.

With a screenplay written by Anita Loos and F. Scott Fitzgerald (based on Kate Brush’s “Wicked Lady”), and competently (if not altogether imaginatively) directed by Jack Conway, the strength of Red-Headed Woman lies in the writing and acting (the ladies seem to get it more than their male director).

Poster for Red Headed Woman (1932)Harlow is Lil, an unflinching mantis who ferociously devours her prey without even pausing once at the stop of moral consideration. Harlow imbues Lil with such intoxicating, nonchalant witchery that we initially root for her, regardless of how many Sunday School lessons we might have endured that strenuously warned us not to. It was this necromantic charm, combined with the film’s failure to punish its Eve, that partly inspired the moral outrage that accelerated strict enforcement of the Motion Pictures Production Code (the “Hays Code”) a Continue reading PRE-CODE HEAVEN: RED-HEADED WOMAN (1932) AND THREE ON A MATCH (1932) →

ALFRED EAKER VS THE SUMMER BLOCKBUSTERS: TERMINATOR GENISYS (2015)

A dumb, unoriginal movie made by dumb, unoriginal people. Terminator: Genisys (2015) has received well-earned negative critical reception and press. This latest from a franchise well past its tether is the summer blockbuster equivalent of nails meeting a chalkboard.

That its sheer awfulness was entirely predictable makes Terminator: Genisys even more disappointing. Worse, it is insulting on multiple levels. It reportedly did not perform as well as hoped for on opening weekend, and that is partly because it caters solely to the formula-craving fanboy audience it inherited. It seems to care not one bit for creating a new audience.

Ultimately, it offers nothing new, although there is a half-assed effort on the part of its hack writers (Laeta Kalogridis and Patrick Lussier) and director (Alan Taylor) to inject convoluted rehashes masquerading as new plot developments. This they do with the standby alternate timelines, which we have seen a lot recently in franchise reboots, such as J.J. Abrahms’ Star Trek (2009). The resume of the production team should have indicated, to anyone but an executive, that they simply were not up to this challenge. Predominantly, however, the blame must go to Paramount for ordering this unnecessary mishmash and handing it over to a pedestrian team. Studios might be financially savvy, but one is tempted to ask aloud if production executives actually go to movies, and whether they have anything better to produce with their money.

Humphrey Bogart once said: “The industry hurts itself by making so many lousy movies. It’s as if General Motors deliberately put out a bad car.” Terminator: Genisys is Paramount’s shamefully intentional lemon, counting solely on star Arnold Schwarzenegger and hoping the movie will just make itself.

It does not even succeed at that. The plot, for those who inexplicably care, features John Connor (Jason Clarke) who defeats Fascist machines that create a holocaust which wipes out most of humanity. In retaliation, the machines send a robotic terminator (Schwarzenegger) back to 1984 in an effort to kill John’s mother, Sarah (Emilia Clarke) to prevent John from being born. John gets hold of another time machine and sends his daddy, Kyle (Jai Courtney) back to 1984 as well, so he can save and impregnate Sarah. If that sounds overly familiar, just wait for alt timeline plot twists.

Still from Terminator: Genisys (2015)This time around, the 1984 version of Sarah is already an apocalyptic warrior, as opposed to the clueless, helpless waitress of the original. She keeps the company of an old, gray-haired terminator (Schwarzenegger), who protects her from the new terminator (a digital Schwarzenegger). A nearly seventy-year-old Schwarzenegger can hardly compete with a CGI Schwarzenegger. Old Schwarzenegger does get a clever/cute line: “I’m old, not obsolete.” The only thing more grating than macho attempts at clever/cute (think of Arnold’s cringe-inducing ‘thumbs-up’ finale of the hopelessly overrated Terminator 2: Judgment Day) is geriatric macho attempts at clever cute (think William Shatner in Star Trek: The Final Frontier).

Nor can Clarke and Courtney compete with the original Sarah and Kyle (Linda Hamilton and Michael Biehn).  Oh, what to do if the actors are just as lacking in personality and originality as the director and writers? You throw in lotza “character revelations” and even more CGI car crashes with exploding terminators.

The theme behind Terminator: Genisys is one that has been used since Beethoven’s “Fidelio”: the rights of the individual supersede the collective, which is hypocritical given that the film was dictated to the principals by Paramount.

Although original Terminator director James Cameron was not involved with Terminator: Genisys, he has been canonized by Taylor and company, which the previous two franchise entries failed to do. Naturally, when young sycophants kiss a veteran’s ass and stroke his ego, said veteran is ready, willing, and able to stamp the film with his endorsement, which is precisely what Cameron did.

That might be fine for undemanding fans, but not for the rest of us. Reportedly, the terminators will be back for two more lemon sequels straight off the assembly line.

JOHN WATERS’ MULTIPLE MANIACS (1970)

Multiple Maniacs (1970) was ‘ second feature-length movie (his first was 1969’s Mondo Trasho). Shot in grainy black and white, it lives up to its “Cavalcade Of Perversions” tagline. Even for those familiar with Waters’ early work (and everyone should at least sample one of them), Multiple Maniacs may be considered an extreme challenge. Comparatively, Pink Flamingos (1972), Female Trouble (1974), Desperate Living (1977) and especially Polyester (1981) might be seen as -styled celebrations of white trash.

Shot on a two thousand dollar budget (Pink Flamingos came in at $5,000 and Polyester, $200,000), Multiple Maniacs opens with the camera panning down credits typed out on white paper.

, as a carny broker, introduces us to Lady ‘s “Cavalcade Of Perversions.” As the locals ready themselves in a canvas tent, Lochary, in best tent revival tone, assures us: “This is the show you want: the sleaziest show on earth. Not actors, not imposters, but real, actual filth. These assorted sluts, fags, dykes, and pimps know no bounds. They have committed acts against God and nature that would make any decent person recoil in disgust.”

These are not mere words, and before we can scream “,” we are privy to a woman licking a bicycle seat, a hippie eating a bra, two men licking the hairy armpits of a topless girl, a Human Ashtray, and two-cent choreography of a naked human pyramid that makes us thankful Adam invented the fig leaf.

Mere warm-up acts: “See two actual bearded queers French kissing! See a heroin addict in Fruit of the Looms, writhing among the leaves… Now I give you Lady Divine.”

After Divine robs the audience and killing one of its members (with a pop gun), Lochary, , and gang cruise and dance to Elvis (without permission to use the music, which is one of the reasons Multiple Maniacs has never been made available on DVD and only appeared briefly on VHS). All that 1950s devil music inspires even more hedonism, and soon Lochary and Pearce are doing the nasty, despite the fact that David is Divine’s lover. Enter to spill the beans to Divine in a phone call.

Hell hath no fury like an oversized drag queen scorned, but before Divine can get her hands on the cheating beau, she is accosted by rival queens. Fortunately,  she is consoled by her guardian angel, the Infant of Prague, who takes Lady Divine by the hand and gets her to the church on time.

With blasphemy rivaling L’ Age d’ Or or Viridiana, Divine gets a “rosary job” from on the sacred pews of St. Cecilia, as the narrative literally parallels St. Francis’ “Way Of The Cross.” Perhaps even more blasphemous than Stole inserting prayer beads into anal orifices is future egg-lady Massey as the virgin Mary, meeting Jesus on the way to Calvary. Like before him, Waters actually knows the orthodox dogma he satirizes, which makes the film effective guerrilla heterodoxy. Multiple Maniacs is Waters’ weightiest, most literal, penetrating, and spiritual film (yes, I said that). Divine (she is divine for a reason) delivers a voice-over narrative: a conjoined, meditative, idiosyncratic homily between actor and director, advocating for the societal outcast forever opposed by the smug, suburbanite Pharisees.

Made at the height of the Manson murders, Waters catapults Divine and Stole into the mayhem that had paralyzed American culture in a frenzy of fear. Caught in a perverse, religious fervor, our heroines are ordained as Waters’ SS Perpetua and Felicity, martyrs of the Multiple Maniacs.  Unlike his country, Waters was anything but appalled. Rather, his brand of faith remained lucid and unwavering.

Still from Multiple Maniacs (1970)You can rest assure that neither the kitsch martyrdom of Dick Burton or Vic Mature included being raped and stigmatized by a lobster on a passion play couch. Perhaps that is the reason Moses forbade shellfish, which actually makes sense in a Waters’ universe. If only the hopelessly self-righteous Cecil B. would have been demented enough to know, he might have spared us those 1950s Hollywood Bible epic pornos. However, given 20/20 camp-value hindsight, perhaps it is better that constipated hypocrite wasn’t in on a Waters joke. Multiple Maniacs may just be seen as a healthy response to a sanctimonious Ten Commandments (1956).

ALFRED EAKER VS. THE SUMMER BLOCKBUSTERS (BONUS COVERAGE): INSIDE OUT (2015)

Pixar’s Inside Out (2015) is one of those “eat crow” moments.

The glories of Wall-E (2008) and the Toy Story trilogy have been overshadowed by the pedestrian equivalent of Disney Big Macs with such junk fodder as Monsters Universty (2013), Brave (2012), Cars 2 (2011), and Finding Nemo (2003). Pete Docter and Ronlado Del Carmen are the writing/directing team on Inside Out; their previous credits do not suggest anything resembling exceptional caliber.

Thus, when my Portland tribe voted on Inside Out, I made sure to grab the Rolaids on the way out, anticipating an overdose of saccharine banality. Within moments of this astoundingly remarkable film, my mirror of preconceived notions had delightfully shattered.

Inside Out is one of the most innovative (animated or not) films since The Lego Movie (2014) and, as an entertaining catapult into emotional intelligence via an adolescent girl, it actually surpasses, and is more important than, last year’s animated blockbuster.

The plot is threadbare and can be easily summed up. Riley ( Kaitlyn Dias) moves, with her parents (Diane Lane and ) from Minnesota to San Francisco. She initially hates her new school, her new hockey team, her new town, but learns to acclimate herself.

Of course, that is something many of us have experienced at least once, so the excitement level, upon reading said plot, may not even register. Except that Inside Out honestly goes where few films have gone. It takes us into the fear of change. What better subject is there for that journey than an eleven-year-old girl?

Children fear change, which is why they often are obsessed with familiarity (of course, some adults are just as prone, but we will stop there in the spirit of avoiding polemics, for once).

Still from Inside Out (2015)We are taken inside Riley’s heart/mind to a very busy control room and introduced  to Joy (Amy Poehler), Sadness (Phyllis Smith), Anger (Lewis Black), Fear (Bill Hader), and Disgust (Mindy Kaling). The characters are color coded: Joy/Yellow, Sadness/Blue, Anger/Red, and so on.

Although the emotion controllers are often at odds with one another, they work together for the benefit of Riley. They, like Riley herself, learn to adjust through trial and error to unexpected turns of events, mitigating circumstances, and the pains of evolving. Naturally, the lessons taught from either/or vs. both/and approaches are often painful ones, and commendably Inside/Out does not flinch.

This may sound vaguely existential, for a reason: it is existentialism. However, there is no need for trepidation; the production team smartly hurls everything at us at such an entertaining, kinetic pace that never once does it become pretentious. Rather, by the time we sink back into our seats during closing credits, we are inspired to comfortably smile, having matter-of-factly experienced familiar memories.

Riley’s dreams are produced in a dream factory, which gifts Inside Out enough breath to venture into ian terrain. An imaginary friend weeps Wonka treats and sacrifices himself so that Riley may survive adolescence. A future potential (and hilariously vapid) boyfriend also makes a similar sacrifice.

We visit the islands of Riley’s conscience—Honesty, Family, Friendship, and Hockey—and are pulled to the seat edge when those landscapes are threatened. Subtle shades of Rankin and Bass abound.

Joy is kind of the designated Captain Kirk of the emotion control team. She enjoys her position and clout as she runs back and forth manning an assortment of pinball levers. However, just as Bill Shatner did, she learns that, indeed Riley needs Sadness (Spock) and Anger (McCoy—true to form and tradition, Black, like De Forest Kelly before him, often steals the show without much effort). Beneath that realization is a layered critique of imposing false happiness on a child, who requires an essential full range of emotional experiences. MacLachlan’s thoroughly suburbanized father is another scene-stealer, an almost ironic subtext for the former Blue Velvet star.

There are moments of surrealism and abstraction, but these are filtered through a mesh of middle Americana, so much so that it would be easy to imagine the late composer Charles Ives being inspired to write a new a score for the film.

Seated between two clinical psychologists, I was not surprised to hear their approval. This may be the most un-Disney movie produced by Pixar. One can only hope Inside Out will inspire a whole new school in the art of filmmaking; one that could potentially change the way we think. It prompts us to think about thinking and, in doing so, it may be the most original and innovative movie of the year. Who would have thunk it?

THE BABADOOK (2014)

After watching Babadook (2014), I am thoroughly convinced that, from here on out, producers need to consign direction of horror films to the girls. They are so much better at it than those dullard boys. Written and directed by , The Babadook is too good for genre fanboys, whose diet is commonly relegated to sophomoric cravings for trite-tasting tawdry titillation. Kent’s Babadook is for far more refined palates.

In the early days of cinema, when German Expressionism’s shadow still influenced Hollywood, the quality of horror films was such that when a studio assigned a director a horror film, it often meant his status had just been elevated several notches. Unfortunately, the boatload of hacks had their say over the years, dragging the genre to that proverbial barrel bottom. With few exceptions, horror has never recovered, and its wretched reputation today is wholly deserved. Mechanical plots, cardboard characters, blatant misogyny, moronic humor, and deafening assaults pass for imagination to a growing horror audience that has largely forgotten how to even watch a film.

The genre bucks forged an unspoken patriarchal set of genre rules, and it did not take long for the rot of banality to set in. For a brief period, it seemed as if it was on the shoulders of independent filmmakers to offer an alternative tonic. Within mere decades, however, the indies had largely succumbed to imitating the well-cashed trash of the studios, which begs the question: “What then is the point of independent film?” Why settle for a low-budget, generic product that offers the same ingredients as the name brand that preceded it? At least the name brand has a better-looking box and doesn’t cost any more than an indie festival ticket. Given the status and quality of independent filmmaking, Robert Downey Jr.’s recent dismissals and criticisms appear justified.

Yet, in her directorial debut, independent Australian filmmaker Jennifer Kent evokes the childhood of cinema, via and ‘s 1926 cut-out animation The Adventures of Prince Achmed. In these films Kent locates a springboard with no preexisting rules of film and genre.

Still from The BabadookAmelia () is a single mother, widowed when her husband was killed in a traffic accident while taking his wife—in labor—to the hospital. Amelia’s son, Samuel (Noah Wiseman), fancies himself a magician straight out of a Melies film. He is also a perennial misfit, and quite the handful. Samuel happens upon a pop-up book featuring the Babadook; a dark, shadowy figure in top hat. Through deliberate pacing, Kent routes us through the pulse of fundamental, pubescent fears. As children, many of us experienced fears such as the one Samuel finds in a simple pop-up book. Yet, The Babadook hardly stops there. This fear leaves the page and acquaints us (or reacquaints us) with a menagerie of psychological horrors.

Instead of the flash-and-trash 20-frames-per-second pacing often found in 21st century film, Kent and her actress Davis purposefully take us to a tender part of Amelia, still encased in grief and loss. The psychological pacing parallels this. With intelligent intent, the film’s mise en scène informs us as to the character’s psyches. In her dimly lit, cluttered home, Amelia’s journey of trauma grounds us in the experience of what its like losing a partner, and of the fear of a child coming up against the supernatural or inexplicable.

The elaborate sets enhance the visceral eeriness of loss; thinking yourself safe, when suddenly, via divorce or death, you find yourself alone at night in a large house that formerly offered security. A sanctuary morphs into a mausoleum, like an insomniac child imagines a dresser morphing into a monster. The muted scare tactics of Babadook are authentically frightening because the horror is relatable. For a millisecond, your imagination dances with unconscious archetypal fears.

The film abounds with deliberateness: articles of clothing look like the Babadook, the feminine is portrayed in pinks and blacks and, as the horror, unravels, the visual tones darken and engulf. Even Amelia’s sweater blackens in the middle of the night.

Redemption is found in the gift of endurance and feminine pragmatism. Rather than attempting to dispatch a monolithic demon, simply feed it, pacify it, put it in the basement and hope for the best.

*This review was done in collaboration with Aja Eaker.