Tag Archives: Period piece

LIST CANDIDATE: THE SEVENTH SEAL (1957)

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DIRECTED BY:

FEATURING: Max von Sydow, , Nils Poppe, Bengt Ekerot,

PLOT:  A disillusioned knight and his cynical squire return from the Crusades to a 14th century Sweden ravaged by the Black Plague; Death comes for the knight, but he convinces the Reaper to play a game of chess for his soul.

Still from The Seventh Seal (1957)


WHY IT MIGHT MAKE THE LIST: The Seventh Seal is undoubtedly a great movie, but its weirdness is in doubt. In fact, trying to decide if this film is strange enough to make it on the List almost makes me feel like Antonius Block wondering if there’s a God out there.  As an existential allegory, the film has a significant amount of unreality in its corner; although much of the movie is a starkly realistic portrait of medieval life, Bergman often ignores logic in minor ways when necessary to make his larger metaphorical points. He also incorporates the fantastic in one major way, by making Death a literal character in the film, a “living, breathing” character who not only plays chess but also poses as a priest and chops down a tree with his scythe. That’s not much weirdness to go on, though, and the best external support I can find for considering the movie “weird” is the fact that it’s been (inaccurately) tagged with “surrealism” on IMDB. I’m torn; the weird movie community will need to chime in on this one.

COMMENTS: The Seventh Seal has a big, imposing reputation as a masterpiece of world cinema, but if you haven’t seen it yet, you may be surprised to find that most of what you think you know about it is wrong. In the first place, it’s not nearly as gloomy as you may have heard. True, every frame of the film is suffused with the foreknowledge of death—Bergman is very in-your-face with his message that you are going to die, and it’s going to be horrible—but the grim scenes alternate with lighthearted, comic ones. The entire dynamic between the drunken smith Plog, and his unfaithful wife Maria, and her unlucky paramour Scat, for example, has a tone of bawdy Shakespearean comedy. The idyllic scenes where the knight enjoys a meal of milk and wild strawberries with the juggler Jof and his family have a warmth that temporarily drives away the chill—even though there is a skull peering over the Continue reading LIST CANDIDATE: THE SEVENTH SEAL (1957)

PAUL LENI’S WAXWORKS (1924)

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Kino International included ‘s 1924 Waxworks in its German Horror Classics collection.  While the usual Kino craftsmanship has gone into remastering and merchandising, the inclusion of Leni’s breakthrough film is a bit of a misclassification.  Waxworks is not a “horror” film.  It is representative of what may possibly be the most experimental period in the medium of film: German .  This style exploded with Robert Wiene’s Cabinet of Dr. Caligari (1920), which turned out to be an even more influential film than D.W. Giffith’s Birth of a Nation (1915).

Leni was among the apprentice filmmakers and artisans profoundly influenced by Caligari. That inspiration came to fruition in the anthology film Waxworks (screenplay by Henrik Galeen, also responsible for Golem-1920 and Nosferatu-1922). Leni’s breakthrough film is no mere carbon copy of Caligari.  Indeed, Waxworks is something of a yardstick for what an anthology film should be. (later an esteemed director whose credits include 1937’s Life of Emile Zola, the superior 1939 remake of Hunchback of Notre Dame, and 1940’s Dr. Erlich’s Magic Bullet) plays several characters, including the poet hired to write an article about wax figures of historical tyrants in a sideshow museum.  This framing sequence segues into a fantastic, carnivalesque omnibus.  In the first segment, plays Al-Raschid.  In this introductory Caliph vignette, Leni’s design work with Max Reinhardt is at its most impressive and expansive.  The ambiance is, paradoxically, both larger than life and remarkably introverted.  Fanciful, intricate roads wind and turn, leading to the Caliph’s aberrant belfry.  Gloom-laden canvases, crackling signs, and a towering wheel are remnants of a spidery, crepuscular  bacchanal.  Caligari‘s design is comparatively static next to this fluid, humorous, and transcendental Arabian tale.

Still from Waxworks (1924) gives a harrowing, anemic performance as Ivan the Terrible.  Angular and clammy, this segment is a paranoid fable which ends with a stark, memorable scene of the scourged despot forever turning the hour glass, convinced of his fate (death by poisoning).  Leni’s use of Eastern Orthodox iconography, inhabiting a shadowy world, is refreshingly and expressively idiosyncratic.  Helmar Lerski’s cinematography, which proved to be a considerable influence on Eistenstein, aggrandizes Ivan’s maniacal state.

The Jack the Ripper finale has been much discussed and is more a sketch than a climax. plays the infamous Whitechapel serial killer who dominates the shadows, blade in hand, awaiting the poet and his lover.  This surreal whisper was originally intended to lead into a fourth narrative based off Vulpius’ “Rinaldo Rinaldini.”  Although the dreaded captain’s wax likeness can be seen in several scenes, budget restraints forced that narrative to be deleted.

After Waxworks, Hollywood beckoned.  Considering what was to follow in Hitler’s Germany, Leni’s departure from his homeland may have saved the Jewish artist, but, most cruelly, fate prematurely deprived him, and us, of his life and art.

CAPSULE: PERFUME: THE STORY OF A MURDERER (2006)

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DIRECTED BY:

FEATURING: , Dustin Hoffman, Alan Rickman, Rachel Hurd-Wood

PLOT: An apprentice perfumer in pre-Revolutionary France sets out to make the perfect scent, a task that requires him to murder thirteen beautiful virgins.

WHY IT WON’T MAKE THE LIST: Although its choice of protagonist—an orphaned serial killer with a superhuman sense of smell—certainly proves that Perfume is out of the ordinary, it’s mostly just a period drama punctuated by bursts of black humor, with most of its weirdness concentrated in the orgiastic finale.

COMMENTS: Adapted from Patrick Süskind’s novel of the same name, Perfume: The Story of a Murderer feels like a lavish epic as it traverses 18th century France, stopping to sniff out every scent (good or bad) along the way. German director Tykwer (of Run Lola Run fame) shows us the urban squalor of Paris, the expansive majesty of the countryside, and the perfume mecca of Grasse through the eyes and nose of Jean-Baptiste Grenouille (Whishaw), our amoral and barely verbal anti-hero.

With his unsurpassed olfactory prowess, Grenouille wonders at all the scents in the world, yet is perpetually enraged: he can’t capture them all, and he lacks a personal scent. As far as his nose is concerned, he’s a cipher, a nonentity. His response to these inner crises is to study the secret art of perfuming under the tutelage of the self-absorbed Baldini (Hoffman), then migrate to Grasse, where he hatches his elaborate, murderous master plan.

This plan forms the centerpiece of the film, as Grenouille kidnaps and kills Grasse’s young maidens one after another, distilling their scents through the technique of enfleurage. Perfume spares little sentiment for the victims, focusing instead on how their deaths contribute to Grenouille’s angelic-smelling magnum opus. The film even juxtaposes Grenouille’s reign of terror with the authorities’ botched investigation in a blackly comic montage, all the better to highlight its anti-hero’s messianic, above-the-law status.

Like any rogue with a rise-and-fall character arc, Grenouille eventually gets arrested and tortured.  But after his solemn march to the town square for crucifixion, Perfume loses all resemblance to other crime thrillers past or present and begins to look like an excerpt from Ken Russell‘s richest, most elegant fantasies. I won’t give away the climactic twist, except to say that it indulges all of the film’s wildest, most spectacular urges.  By the time a drop of perfume falls on a Paris street in the last shot, there’s little for the viewer to do but gape at Tykwer’s mad bravado.

The rest of Perfume isn’t quite so magnificently over-the-top, but Tykwer complements Grenouille’s obsessions by zeroing in on one sensuous piece of period detail after another, all in a futile but nonetheless impressive attempt to visually capture scent. And although Whishaw dominates much of the film, the supporting cast occasionally steals the show: Hoffman provides tragicomic relief as a desperate has-been; Rickman brings his laconic grace to the role of a Grasse nobleman and overprotective father; and John Hurt’s mordant narration frames the whole endeavor as a bleak fairy tale.

Perhaps the greatest irony about Perfume is that although it was a massive, expensive undertaking, it still feels cultish and off the beaten path. It’s so morbid, thorny, and perversely funny that it’s hard to believe it could ever have much mainstream appeal. But imagine sniffing the fumes that would rise if you blended a picaresque costume drama with a slasher movie, then heaped on a thick broth of style.  That, more or less, is Perfume.

WHAT THE CRITICS SAY:

“… a tale whose off-the-charts screwiness obscures virtually all shortcomings.”–Nick Schager, Lessons of Darkness

PAUL LENI’S THE MAN WHO LAUGHS (1928)

*This is the first of a three part series on the films of Paul Leni.

Paul Leni’s credentials as an avant-garde painter and art director served him well.  A Jewish German refugee, he came to the United States in 1927 at the invitation of Universal Studios.  His first film for them was the old dark house melodrama, The Cat and the Canary (1927), a critical and box office hit.  Leni and Universal followed up with The Man Who Laughs (1928) and his final film, The Last Warning (1929), which was released shortly after his untimely death from blood poisoning at 44Due to his brief life and career, Leni remains the most enigmatic of the silent horror mavericks (at least, that’s the pedestrian label often attached to him).  Where his career might have gone is almost impossible to assess.  Universal desperately wanted a follow up to their immensely successful version of Victor Hugo’s Hunchback of Notre Dame (1923) and they thought they had it with Leni at the helm of Hugo’s The Man Who Laughs.  Despite lavish production values and artistry, however, The Man Who Laughs was a disappointing box office failure, partly because it was released just as that new invention called “talkies” was taking hold.  Today, The Man Who Laughs is rightly seen as a landmark, influential film and vivid example of exported German Expressionism.

Still from The Man Who Laughs (1928)Set in 17th century England, Conrad Veidt (another Jewish German refugee) is Gwynplaine , the young son of a recently executed political revolutionary nobleman. Gwynplaine is kidnapped by gypsies and, as punishment for sins of the father, he is forever maimed when his kidnappers carve a hideous grin into his face and abandon him to the elements of a violent snow storm.  In a scene worthy of D.W. Griffith’s Way Down East (1920), or William Beaudine’s grim Sparrows (1926), the child Gwynplaine comes upon the corpse of a frozen mother cradling her still Continue reading PAUL LENI’S THE MAN WHO LAUGHS (1928)

THE SARAGOSSA MANUSCRIPT (1965): EXISTENTIAL POTPOURRI

Wojciech Has’ The Saragossa Manuscript (1965) is a filmmakers’ film. , Martin Scorsese, Luis Buñuel, David Lynch, and my associate are among its impassioned devotees.  Has’ film is also a cult favorite, no doubt helped by Jerry Garcia’s advocacy.  Superlative artistry and bold originality would be reason enough for its elevated aesthetic standing, but The Saragossa Manuscript also begs description.

The methodical, brooding, short-lived Zbigniew Cybulski (Ashes and Diamonds, 1958) heads a prodigious cast that remarkably fleshes out Count Jan Potocki’s 19th century, picaresque, magical realist novel.  After the discovery of the titular manuscript, The Unknown Soldier is transported in time and space joining Alfonso van Worden’s (Cybulski) on a phantasmagorical, anecdotal journey during the Napoleonic Wars.  Van Worden leads his uneasy party down a depraved path through the Spanish Mountains, temporarily settling at the infamous Sierra Morena.

Temptation comes in the form of incestuous, Wagnerian sisters who seduce the protagonist in the imaginative terrain.  Heresy is the sacrificial lamb, aflame in adroit eroticism. Van Worden’s journey commands relentless attention as Has masterfully weaves a Byzantine labyrinth of multi-layered tales which range from the epic to the intimate, from Gothic surrealism to frivolous exoticism. These vignettes are simultaneously romantic, satirical, parlous, buoyantly humorous, macabre, exotic, grandiose, enigmatic, heinous and sprinkled with erotic spirituality. Yet, the flow of the film is remarkably contained by Has’ surprisingly consistent, effervescent  handling of Potocki’s dizzying narrative.

Still from The Saragossa Manuscript (1965)Inquisitors, spectral gallows, Tunisian princesses, and Nubian slaves are part of van Worden’s trial as he finds himself, repeatedly, in the paradoxical Magic Flute-like roles of steadfast hero (Tamino) and wayward prodigal (Papageno), which results in a boundlessly expansive pilgrimage.  Clues to van Worden’s riddle lie in recurring, treacherous symbols of hanging carcasses and discarded maps.  Much like Moses in Arnold Schoenberg’s “Moses und Aron”, van Worden is impotent in expression, requiring his potential, charismatic savior Aron in the form of a second protagonist: Velasquez (Gustaw Holoubek).  Velasquez’s grasp of poetry and mathematics far surpasses that of van Worden, and his rescue of van Worden from the Grand Inquisitor is as much a symbol of sight and salvation from van Worden’s blind impotency in all things physical, psychological and spiritual.

The texture of The Saragossa Manuscript often resembles a Max Ernst canvas.  The production design by Jerzy Skarzynski fleshes out van Worden’s visionary desert-scape, which becomes increasingly alien in its milieu. Paradoxically, the main characters are impressively three dimensional, which is no easy feat in surrealism.

The Saragossa Manuscript integrates the eclectic tenets of Phenomenology, Imagism, Futurism, Surrealism, and Absurdism, to name but a few.  Rationalism is, to quote Heidegger, delightfully out the door, making for an incomparable, existential potpourri of idiosyncratic weirdness.