Tag Archives: Avant-garde

CAPSULE: MAN WITH THE MOVIE CAMERA (1929)

Chelovek s kino-apparatom; AKA Living Russia, or the Man With the Movie Camera

Recommended

DIRECTED BY: Dziga Vertov

FEATURING: Mikhail Kaufman (cameraman)

PLOT: A plotless record of twenty four hours of life in the Soviet Union of 1929, exhibited

Still from Man with a Movie Camera (1929)

through series of experimental camera tricks.

WHY IT WON’T MAKE THE LIST: Man with the Movie Camera is a visually inventive, historically important and formally deep movie that reveals more secrets with each viewing; but, the only quality in it that might be called “weird” are the surreal camera tricks it occasionally employs. It’s a movie that demands space on the shelf of anyone seriously interested in editing techniques or film theory, but as far as weirdness goes, it’s purely supplemental viewing.

COMMENTS: Reviews of Man with a Movie Camera often spend as much, if not more, time discussing the history and philosophy of the production and its influence on future films than they do describing what’s actually in the movie. That’s because the challenge the movie sets for itself—to create a “truly international absolute language of cinema based on its total separation from the language of theater and literature”—is more fascinating than the film’s subject matter (the daily lives of Soviet citizens in 1929). On a technical level, Movie Camera is a catalog of editing techniques and camera tricks, many of which were pioneered in this film but are commonplace or obsolete now. Be on the lookout for double exposures, tricks of perspective, slowing down or speeding up the camera speed, freeze-frames, reversed footage, split screens, and even crude stop-motion animation. One of the most interesting techniques is the amphetaminic editing of Movie Camera‘s climax, which moves almost too fast for the eye or mind to follow (a technique Guy Maddin would fall in love with and use to ultra-weird effect in the Constructivist/Surrealist hybrid The Heart of the World). Structurally, the film flows along as a series of counterpoints, alternating between two sets of scenes to create ironic contrasts (cross-cutting a funeral procession and the birth of a baby), metaphors (scenes of soot-covered workers Continue reading CAPSULE: MAN WITH THE MOVIE CAMERA (1929)

CAPSULE: PINA (2011)

Recommended

DIRECTED BY: Wim Wenders

FEATURING: Pina Bausch

PLOT: A selection of modern dances from avant-garde choreographer Pina Bausch, interspersed

Still from Pina (2011)

with tributes from the dancers who worked with her and presented in 3D.

WHY IT WON’T MAKE THE LIST: Pina Bausch invented weird dances, but filming them (even in 3D) doesn’t make a weird movie, just a movie about people performing weird dances.

COMMENTS: German choreographer Pina Bausch died unexpectedly just before Wim Wenders began principal photography on Pina; whatever profile of the working artist he might originally have planned, the film became instead a eulogy. Because Bausch believed that movement was itself a language that could express emotional truths impossible to say with language, it’s fitting that almost none of her words remain in the film but that her life is instead told through her abstract dances. (What quotes we do have are mostly platitudes for the comfort and inspiration of her dancers: “dance, dance, otherwise we are lost”). It begins with a semi-conventional staging of Stravinsky’s still-shocking “The Rites of Spring,” with pagan maidens anxiously swaying in nude-colored nightgowns until the high priest selects the unlucky gal destined to dance herself to death to ensure a good harvest. That’s as comfortably classical and representational as things get. When we move into Bauch’s own imagination, we encounter a dreamlike café where blind women crash into the walls, a ballet performed in the pouring onstage rain beside a giant craggy rock, and a woman who walks onto a train cradling a pillow and silently connects with a passenger wearing donkey ears. Next to a muddy lake, a hunched woman bears a sleeping man on her back, while further in the background another lady marches along with a tree growing out of her spine. Limp dancers manipulated like puppets by others are a repeating theme; for example, there’s one sequence where a man carefully positions two comatose lovers, placing the woman’s arm around the man’s neck and then hoisting her into his arms, but she always slips off and he repeats his manipulations over and over, performing the futile ritual faster and faster each time until he’s almost a blur on the screen. Dances from four of Bausch’s major works are recreated; Wenders sometimes pours the action out of the theater and into the streets of Wuppertal. A few shorter pieces were created for the film by her disciples in Pina’s surreal style. The stagings and costumes are minimalist but always evocative and interesting; color schemes are intense and dramatic. The musical accompaniment is tasteful, eclectic and melodic, ranging from the expected classical chestnuts (Stravinsky and Tchaikovsky) through jazz (Louis Armstrong) and Portuguese fado to moody modern avant-rock and electronica. I didn’t go into Pina as a fan of modern dance, and I didn’t come out one; but, even though the non-narrative feature did become a bit repetitive at 100 minutes, I’m glad I spent the time getting to know the woman and her craft. I don’t think Pina will spark the same interest in its esoteric subject as Wenders’ The Buena Vista Social Club did in Cuban music, but it’s impossible to come away unimpressed by the grace, dedication and creativity of the dancers, or by the love and respect that went into composing this tribute to Pina’s life work.

Though sometimes promoted as the first 3D documentary, fellow German  beat Wenders to the punch (at least by release date) with his equally weighty Cave of Forgotten Dreams (2010). When I watched Cave on a flat screen, I was convinced that, by not having seen it in 3D as intended, I was missing out on crucial visual textures. But (although I know I’ll be in the minority here), having caught Pina in a theater in all three of its intended dimensions, now I’m not convinced that 3D technology can ever add anything to a film’s visuals but a touch of novelty. The human brain automatically adds depth to a flat image, making 3D effects superfluous. Pina‘s dancers didn’t seem richer or more real to me simply because they were superficially curvier and stood out a bit from the background. In fact, they looked artificial and unnatural, in that peculiar way only modern computer-generated effects produce. The ersatz hyperreality of 3D may perform a weirdening function by enhancing the oddness of Pina’s otherworldly compositions, however.

WHAT THE CRITICS SAY:

Pina’s power comes from the way Wenders uses that illusion of living, flexing proximity to immerse you in Bausch’s dreamlike, emotionally vertiginous world. Watching Pina is like being inside one of Bausch’s surreal pieces.”–Jordan Levin, The Miami Herald (contemporaneous)

CAPSULE: FILM SOCIALISME (2010)

Beware

DIRECTED BY: Jean-Luc Godard

FEATURING: Marine Battaggia, Catherine Tanvier, Christian Sinniger, Gulliver Hecq, Eye Haidara, Élisabeth Vitali

PLOT: Snippets of scenes involving passengers on a cruise ship are followed by a long segment exploring a rural French family who run a gas station; it’s topped off with impressionistic travelogues to Egypt, Palestine, and other locales.

Still from Film Socialisme (2010)

WHY IT WON’T MAKE THE LIST:  It’s weird—by way of being random and impenetrable—but it’s also boring.  Really boring.  Had Jean-Luc Godard’s name not been attached, this movie would remain happily unseen by all but a handful of unlucky film festival attendees.

COMMENTS: Jean-Luc Godard has been telling French magazines that “cinema is dead” (though he would say “le cinéma est mort” and translate it as “film    dead.”)  Film Socialisme is the work of an auteur who truly believes that sentiment: it’s a dispassionate, bloodless dissection of moving images.  It offers us actors but no characters, situations but no drama, incidents but no story, ideas but no argument, and challenges but no rewards.  Deliberately obtuse, Film Socialisme sets out to frustrate: the first thing English speakers will notice is that Godard chooses not to fully translate the French dialogue, opting instead to tell the story through what he calls “Navajo English.”  Large portions of the French dialogue are left untranslated, and when the viewer does see subtitles he reads only snatches like “watch    notell    time” and “itshim    wariswar.”  Sometimes the language will switch from French to English or German or Russian, sometimes in the middle of a conversation; one presumes that this provides brief  opportunities for Francophones to enjoy “Navajo French.”  Structurally, Film Socialisme is divided into three chapters.  The first, titled “Des choses comme ça,” takes place aboard a cruise liner and explores fragments of stories from various travelers that don’t appear to add up to anything: a woman is trying to learn to speak cat by watching kitties on her laptop, a couple have a conversation about the Allied landing in North Africa while ignoring an apparently drunk woman Continue reading CAPSULE: FILM SOCIALISME (2010)

CAPSULE: THE FILMS OF KENNETH ANGER, VOL. 2

366 Weird Movies may earn commissions from purchases made through product links.

Recommended

DIRECTED BY:

FEATURING: Bruce Byron, Kenneth Anger, Bobby Beausoleil, , André Soubeyran, Claude Revenant, Nadine Valence, , , Myriam Gibril

PLOT: The disc includes six short, experimental, largely non-narrative films by Kenneth Anger completed between 1964 and 1972.

Still from Scorpio Rising (1964) on The Films of Kenneth Anger, Vol. 2

WHY IT WON’T MAKE THE LIST:  Compilations are ineligible for inclusion on the List of the 366 Best Weird Movies ever made.  Short films have an uphill battle to take a spot on the List that could be occupied by a feature, but either or both of Scorpio Rising and Lucifer Rising (each clocks in at just under 30 minutes long) are meaty and weird enough that they could hear their names called on the final roll.

COMMENTS: Kenneth Anger is one strange dude.  Author of the tabloid-style scandal tome Hollywood Babylon, devotee of , pal of rock stars and Jimmy Page, notoriously unreliable self-mythologizer, and winner of a lifetime achievement award from the American Film Institute, Anger spends years working on films that only play for a few minutes (his most extensive work is only 35 minutes long).  He sometimes returns and reworks older movies a decade or more after they are released.  Even if you’ve never seen an Anger film, you’ve seen dozens of movies that have been influenced by his work; due to his innovation of scoring parades of surrealistic images to pop music, he’s sometimes considered the father of the music video (though he hates the form and has turned down offers to make videos).  The refracted images of films like Invocation of My Demon Brother also helped define the film style we now think of as “psychedelic.”  This collection contains Anger’s most important and influential works, from the 1960s and early 1970s—the era of sex, drugs, and rock and roll, when the formerly struggling underground academic filmmaker found himself embraced by the upcoming generation of hipsters. In order of presentation, the films covered in this collection are:

Scorpio Rising (1964): A young motorcyclist named Scorpio polishes his bike, gets dressed in leather, goes to a wild biker Halloween party, then participates in a race.  Scenes of James Dean, Marlon Brando in The Wild One, and a “life of Jesus” movie are intercut into the Continue reading CAPSULE: THE FILMS OF KENNETH ANGER, VOL. 2

CLAUS GUTH: HUMANIZING MESSIAH (2010)

There are endlessly fascinating artistic directors working in the art of opera.  Then, there are great artists.   is a great artist.  In his 2009 staging of Handel’s “Messiah,” Guth calls to mind the Protestant theologian and martyr Dietrich Bonhoeffer, who believed that the Church had become inadequate in speaking about God.  Bonhoeffer was embarrassed by the Church’s failure to convey the shocking, liberating, revolutionary power of the divine ideal.  To attain that, Bonhoeffer once symbolically suggested a one hundred year moratorium on the name (and word) God.  Perhaps then, the name and word could be attained.

Guth’s “Messiah” inhabits Bonhoeffer’s realm with a strikingly prophetic voice.  We are, unwittingly or not, starved for such a challenging and provocative voice.  Guth’s productions have never been less than impressive.  Fortunately, many of these have been filmed and are available on DVD: Mozart’s Le Nozze di Figaro (2006), the Mozart/Czernowin Zaide (2006), Richard Strauss’ Ariadne Auf Naxos (2006),  Franz Schubert’s Fierrabras (2007), Mozart’s Don Giovanni (2008) and 2011’s Cosi fan tutti (Guth’s most uneven production and an odd fit in his Da Ponte trilogy ).  From Guth’s body of work on film, it is clear why he is such an in-demand artist.

Still, I was not prepared for his version of Handel’s perennial favorite, Messiah (2010).  Guth’s staging has been called agnostic, and that might be an apt description according to the traditional meaning (as opposed to contemporary interpretation) of the word.  Simultaneously, this may also be the most “Christian” filmed religious narrative since Michael Tolkin’s The Rapture (1991).  Guth’s Messiah makes an overly familiar yuletide narrative startling again.  This production was staged for the 250th anniversary of George Frideric Handel’s death.  I believe Handel would have approved.

Still from Claus Guth's Messiah (2010)The history of the composition is well known.  Handel was in ill health, destitute, and on the verge on being sent to debtor’s prison when he received a commission from librettist Charles Jennens to write an oratorio on Christ’ Nativity, Passion, Resurrection and Ascension.  The libretto was a pastiche, borrowing from the Bible and the Book of Common Prayers.  Handel composed it within three weeks and insisted on its being performed in secular Continue reading CLAUS GUTH: HUMANIZING MESSIAH (2010)