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Canonically Weird (The List)

99. THE TREE OF LIFE (2011)

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“If the cosmic astronaut god-baby at the end of ‘2001’ could come back to Earth and make a movie? It would pretty much be ‘Tree of Life.'”–Film critic Andrew O’Hehir after the Cannes screening of Tree of Life (via Twitter)

“If you didn’t care for Tree of Life then genetically you are not a human being.”– (via Twitter)

Must See

DIRECTED BY: Terrence Malick

FEATURING: , Hunter McCracken, Jessica Chastain,

PLOT:  A couple learns about the death of one of their three sons.  Then, a flashback covers events from the birth of the universe to the birth of the couple’s first son, Jack.  A series of impressionistic scenes show Jack growing up in a small Texas town, afraid of the stern father who wants to toughen him up to face life’s trials.

Still from The Tree of Life (2011)

BACKGROUND:

  • The Tree of Life may be a partial reworking of Q, a discarded Malick script from the 1970s, which was said to involve “a Minotaur, sleeping in the water, and he dreams about the evolution of the universe…“
  • Producer Grant Hill recalls that when he first saw Terrence Malick’s original script for The Tree of Life, it was “a long document that included photographs, bits of material from his research, paintings, references to pieces of music.  It was like something I’d never seen or even heard of before.”
  • Special photographic effects supervisor Douglas Trumbull had worked on 2001: A Space Odyssey (1968) and Blade Runner (1982).  He came out of retirement to work on this film at Malick’s request.
  • Won the Palme D’or at Cannes in 2011 and was voted “best film” in Sight & Sound‘s 2011 poll.
  • After some theatergoers asked for their money back after screenings of the movie, the Avon Theater in Stamford, Connecticut put up a poster reading, in part: “We would like to remind patrons that THE TREE OF LIFE is a uniquely visionary and deeply philosophical film from an auteur director.  It does not follow a traditional linear narrative approach to storytelling. We encourage patrons to read up on the film before choosing to see it, and for those electing to attend, please go in with an opened mind and know that the Avon has a NO-REFUND policy once you have purchased a ticket to see one of our films.”
  • A shorter version of the film, featuring expanded versions of the birth of the universe sequences, is planned for a separate release as an IMAX documentary at a later date.
  • Our original July 5, 2011 review rated The Tree of Life a “Must See,” but demurred that the film was not quite weird enough to merit a place on the List.  Readers disagreed, and in the 2nd Reader’s Choice Poll they voted Malick’s masterpiece be promoted to a List Candidate.

INDELIBLE IMAGE: Thanks to its cosmic visuals, The Tree of Life is compared to 2001: A Space Odyssey more often than any other movie.  That should tip you off that selecting a single indelible image is no easy task.  I could cheat and include the entire twenty minute birth of the universe montage.  I could select my personal favorite image: the child in a flooded, womb-like bedroom who swims out the window to be born as a teddy bear floats in the amniotic brine.  But I believe we will be forced to anoint the “gracious dinosaur” scene as the film’s most unforgettable gambit.  It’s Malick’s “chaos reigns” moment, the juncture at which you either get out of your seat and leave the theater, or experience your first weirdgasm of the evening.

WHAT MAKES IT WEIRD:  Sometimes, when you spend your cinematic time immersed in the surrealistic worlds of and , it’s easy to forget how uncompromisingly radical and bizarre a film like The Tree of Life appears to someone whose idea of an “out there” movie is Cowboys and Aliens. In our initial assessment of Malick’s grandiose God picture, we concluded that “surrealism is only used as an occasional accent here; overall, the mood is more accurately described as ‘poetic’ rather than ‘weird’” while acknowledging that “[a]ny movie that tells the story of a suburban Texas boy’s troubled relationship with his father—but uses a dramatic encounter between dinosaurs to illustrate its main point—is at least making a nod towards the bizarre.” In the months since that initial review, however, The Tree of Life‘s empyrean strangeness has continued to impress us as 2011’s best weird work. The clincher came when co-star Sean Penn complained to the French press, “A clearer and more conventional narrative would have helped the film without, in my opinion, lessening its beauty and its impact. Frankly, I’m still trying to figure out what I’m doing there and what I was supposed to add in that context! What’s more, Terry himself never managed to explain it to me clearly.” That’s all the endorsement we need: when a movie is too weird for its own Hollywood stars, we have to accept that it’s just weird enough for us.


Original trailer for The Tree of Life

COMMENTS: A boy’s tempestuous relationship with Brad the Father is used as a metaphor for Continue reading 99. THE TREE OF LIFE (2011) →

Capsules

CAPSULE: MELANCHOLIA (2011)

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Recommended

DIRECTED BY:

FEATURING: , Charlotte Gainsbourg, , , ,

PLOT: A young woman grapples with serious depression on her wedding day, causing rifts i nher already-tempestuous family relationships. Meanwhile, a planet known as Melancholia is making its way towards Earth.

WHY IT WON’T MAKE THE LIST: Von Trier’s rumination on the end of the world is for the most part surprisingly understated, incorporating surrealistic imagery here and there but primarily relegating itself to a realistic study of a family in crisis with a science-fiction background.

COMMENTS: Opening with breathtaking slow-motion shots of a dreamlike apocalypse set to a bombastic Wagner score, Melancholia begins with the promise of something literally earth-shattering. Its ambition and scope seem far-reaching and all-encompassing, much like Malick’s confused 2011 offering The Tree of Life. Shifting to close-quarters shaky cam as the focus moves to new bride Justine’s wedding party, Melancholia becomes an investigation of her debilitating depression and how most of her wealthy, bitter family is unsympathetic. The second half keeps the setting of an isolated mansion inn, but puts the spotlight on sister Claire, whose extreme anxiety is increased by the foreboding presence of the incoming planet.

As the promise of a visually and thematically grandiose event lingers over the film’s proceedings, von Trier endeavors to first fully establish his characters and their relationships. We spend a lot of time with these people, seeing their connections and lack thereof, slowly understanding their underlying flaws and neuroses. The looming threat of complete world destruction is barely acknowledged during the first half as the script is absorbed in Justine’s efforts to hide her disease and Claire’s concern for keeping up appearances. It’s meandering and slow-moving, but the strong lead performances from Dunst and Gainsbourg—along with a charismatic supporting turn from Sutherland—are engaging enough to keep things interesting until the apocalypse strikes.

Because we spend so much time with these characters beforehand, their plight at the end is felt all the more acutely. Seeing how these women lived—raised in wealth but suffering internally (all very Salinger-esque)—is such an intimate experience that it’s hard to not feel involved personally. The planet Melancholia itself is truly an awesome sight, eerie and intimidating, seeming to affect the actors internally and causing a few mouths to open in the audience.  Of course, the ear-shattering Wagner orchestration helps build the intensity.

Weird movie fans will surely appreciate the gorgeous surrealistic imagery peppered throughout, but at its heart Melancholia is a serious examination of mental illness and family ties in the shadow of a cataclysmic event.

G. Smalley adds: Melancholia is an intensely metaphorical movie, but it is essentially a more conventional, dramatic reworking of the theme of clinical depression vonTrier explored in the weirder, more outrageous Antichrist.  The two movies contain common themes and a similar look (I was surprised to discover that they had different cinematographers), but they are so different in their approach that I’m not sure liking one will predict how you’ll react to the other.  In fact, I suspect that many of the people now singing the praises of Melancholia were the ones complaining the loudest at Antichrist and von Trier’s descent into “torture porn.”  Melancholia is strong throughout, but I found the opening the most astounding part.  It’s a six-minute super slow motion surrealistic montage that manages to enrapture while featuring characters and events about whom we know nothing yet.  It opens with a shot of a devastated-looking Kirsten Dunst with dead birds falling in the background, and includes what may be my favorite image of the year: Dunst trudging through a forest glade in her white wedding gown, dragging behind her a train of huge vines tied to her ankles and waist.  The slow motion photography is technically amazing; sometimes you believe you’re looking at a still photograph until you see a foot lift, and at other times it seems figures in the foreground and background are moving at different rates.  It’s thrilling (to me, at least) to see a director who once advocated stripping film down to its basics (the short-lived “Dogme 95” movement) now embracing the full operatic range of cinematic tools.

WHAT THE CRITICS SAY:

“In many ways this bizarre, nihilistic meditation is a dreary, redundant, pretentious bore… On the other hand, the magnificent, ethereal visuals/special effects are haunting, particularly the opening collage which compresses the entire story.”– Susan Granger, SSG Syndicate

Capsules

CAPSULE: CARMEL (2009)

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DIRECTED BY: Amos Gitai

FEATURING: Amos Gitai,  (voice)

PLOT: A series of autobiographical reflections mix with impressionistic recreations of a battle between Romans and Jews and poetry read by Jean Moreau.

Still from Carmel (2009)


WHY IT WON’T MAKE THE LIST:  Although there are a few moments of effective weirdness, most of Carmel is too personal to convey much meaning to anyone other than its director.  Far too much of the movie is misty flashbacks of characters we can’t place fondly reading letters from relatives we don’t know.

COMMENTS:  Carmel is a confusing movie, and its lack of urgency about telling a story combined with disinterest in avoiding dull patches doesn’t serve it well.  To give it its due, it does announce itself as a “poem”—one supposedly “about people, what they think and what they want and what they think they want”—providing ample warning that, if you don’t like to read poetry, you’re probably not going to like this movie.  Of course, that’s a very different proposition from saying that if you do like to read poetry, you will like this film.  Scattered interesting images and turns of phrase aren’t enough to make great verse; good poetry, after all, exhibits focus, discipline, and communication, which are Carmel‘s weak points.  That said, Carmel does turn a few fine film phrases, which save it from being a complete, solipsistic waste of time.  The first of these phrases happens early on, when Gitai evokes an ancient battle between Romans and Jews.  Moreau narrates the battle over Hebrew dialogue, and, further in the sonic background, an English-speaking voice (could it be Sam Fuller, who makes it into the credits?) chronicles the exact same events, but out of phase with the primary narration.  Visually, two (sometimes three) overlapping images play onscreen at the same time, all featuring centurions in horsehair helmets battling robed Jews by torchlight.  The effect is dreamy and abstract, rather than chaotic; this montage would be successful if were extracted and presented as a short film all its own.  We fast-forward in history for the film’s second meaningful moment, which also utilizes the overlapping dialogue motif.  A father (Gitai himself) is searching for his recently-deployed soldier son at a gas station.  He shares coffee with the attendant, but their attempt at conversation, while taking the outward form of a dialogue, drifts into the two men delivering two completely unrelated monologues.  A metaphor for Israeli-Palestinian relations?  Both those bits occur in the movie’s first third, and (besides an unexpected re-occurrence of the battle scene at the movie’s midpoint) we have to wait almost to the end before encountering the movie’s third interesting interlude, a bizarre bit involving a young couple who wander into an old woman’s home during a terrorist attack, borrow gas masks, recite prophecies and poems, briefly make out, and leave when the air sirens fade out (promising to return for a chat if they’re ever in the neighborhood).  The vast valleys between Carmel‘s high points, however, are filled with autobiographical boredom.  There are pretty establishing shots that establish nothing, and lots of readings of old family letters that lead to pastoral flashbacks.  Characters are shown, but not introduced.  Who is the red-haired boy who writes letters home from boarding school?  One of Gitai’s sons, maybe the one who later becomes a soldier, or Gitai himself as a kid?  (It doesn’t help that the lad looks like no one else in Carmel, not even the kid Gitai is shown auditioning to play the role of his son in [another?] movie).  Who is the pretty brunette woman shown endlessly looking at herself in the mirror while an opera aria plays—a younger version of Gitai’s mother?  Of his wife?  A daughter?  The familial relationships, along with the symbolism, can probably be untangled, but the author gives you little inducement to want to figure out who is who or what they really want, as opposed to what they think they want.  It’s all important to Gitai, but he never makes it important to us—the film seems aimed at an audience of one.

The “Carmel” of the title may refer to Mount Carmel, which is associated with the Old Testament prophet Elijah. There are several other towns and settlements in Israel called “Carmel,” including one that was involved in the Bar Kokhba revolt against the Romans in the second century A.D.—could this be the site of the battle shown in the film?

WHAT THE CRITICS SAY:

“Gitai seems to care little about what the audience will glean from this oddity, which is its strength and weakness… fuses documentary, narrative and stream of conscious forms in creating a singular, occasionally exasperating, work.”–Mark Keizer, Box Office Magazine (contemporaneous)

List Candidates

LIST CANDIDATE: THE SEVENTH SEAL (1957)

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Must See

DIRECTED BY:

FEATURING: Max von Sydow, , Nils Poppe, Bengt Ekerot,

PLOT:  A disillusioned knight and his cynical squire return from the Crusades to a 14th century Sweden ravaged by the Black Plague; Death comes for the knight, but he convinces the Reaper to play a game of chess for his soul.

Still from The Seventh Seal (1957)


WHY IT MIGHT MAKE THE LIST: The Seventh Seal is undoubtedly a great movie, but its weirdness is in doubt. In fact, trying to decide if this film is strange enough to make it on the List almost makes me feel like Antonius Block wondering if there’s a God out there.  As an existential allegory, the film has a significant amount of unreality in its corner; although much of the movie is a starkly realistic portrait of medieval life, Bergman often ignores logic in minor ways when necessary to make his larger metaphorical points. He also incorporates the fantastic in one major way, by making Death a literal character in the film, a “living, breathing” character who not only plays chess but also poses as a priest and chops down a tree with his scythe. That’s not much weirdness to go on, though, and the best external support I can find for considering the movie “weird” is the fact that it’s been (inaccurately) tagged with “surrealism” on IMDB. I’m torn; the weird movie community will need to chime in on this one.

COMMENTS: The Seventh Seal has a big, imposing reputation as a masterpiece of world cinema, but if you haven’t seen it yet, you may be surprised to find that most of what you think you know about it is wrong. In the first place, it’s not nearly as gloomy as you may have heard. True, every frame of the film is suffused with the foreknowledge of death—Bergman is very in-your-face with his message that you are going to die, and it’s going to be horrible—but the grim scenes alternate with lighthearted, comic ones. The entire dynamic between the drunken smith Plog, and his unfaithful wife Maria, and her unlucky paramour Scat, for example, has a tone of bawdy Shakespearean comedy. The idyllic scenes where the knight enjoys a meal of milk and wild strawberries with the juggler Jof and his family have a warmth that temporarily drives away the chill—even though there is a skull peering over the Continue reading LIST CANDIDATE: THE SEVENTH SEAL (1957) →

Capsules

CAPSULE: LE QUATTRO VOLTE (2010)

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AKA The Four Times

DIRECTED BY: Michelangelo Frammartino

FEATURING: Giuseppe Fuda

PLOT: An old goatherd dies; a goat is born, grows up and dies; a tree is cut down and made

Still from Le Quattro Volte (2010)

into charcoal.

WHY IT WON’T MAKE THE LIST: Le Quattro Volte is a strange document crafted to illustrate a strange thesis; its weirdness comes more in the conception than the execution, however.  Most of the time, Le Quattro Volte is like watching a National Geographic special with the narrator’s commentary track stripped away.  It can be mesmerizing if you’re in a contemplative mood, but it doesn’t put that “weird” feeling in your gut.

COMMENTS:  If someone accidentally wandered into a theater playing Le Quattro Volte and observed the sequence of events—there’s no plot, per se—without any preparation or background information, they’d be completely confounded by this mystical, dialogue-free film.  In the first forty minutes an old man herds goats, drinks ashes mixed with water, and dies.  In the next twenty minutes a goat is born, explores its world, gets separated from the herd, and dies (presumably ) under a tree.  In the second-to-last segment that tree is cut down by villagers, stripped of bark and branches and used as the centerpiece of a vaguely pagan tree-climbing ritual; for a finale, the trunk is chopped up and made into charcoal.  The end.  Puzzling, no?  Of course, having access to the pressbook we know [“spoiler” alert],  that the “quattro volte” (“four times”) of the title come from a quote by the ancient Greek mystic and mathematician Pythagoras, and refers to his theory that the human soul is composed of rational (represented by the shepherd), animal (goat), vegetable (tree) and mineral (charcoal) parts, and that the soul may be reincarnated at the moment of death into any of the four types of matter [end “spoiler”].  As the viewer journeys through Volte, he encounters a number of scenes which work as odd little self-contained film poems.  There’s the mysterious shot of a steaming mound that starts the film, a live goat birth, and a woman who measures out and wraps the dust she sweeps up from the church floor into a little bundle made from a magazine cover with the same precision a cocaine dealer uses when preparing an eight ball.  (There is a heavily ritualistic, almost sacred component to even the smallest actions in Le Quattro Volte).  Most impressive is an astounding eight-minute, one-take scene involving a passion play, centurions who unwisely park their pickup truck on a hill, and a vindictive sheepdog that should leave you wondering how in the world the choreography was accomplished.  The film is shot in sunny, tan Calabria, a picturesque region of rolling hills and rustic stone homes with tile roofs that seems unchanged by the centuries; many of the longshots look like landscape paintings from old Italian masters, but with figures slowly moving deep in the background.  People do speak in the film, but only off in the distance, so that speech is just sonic texture, like the barking of dogs, the bleating of goats and the rustling of leaves in the wind.  Language, and human activity in general, is abstracted in the film, marginalized, so that the fate of a man is no more important than the fate of a goat or a tree.

With landscapes, compositions and narrative pace that all resemble a picture postcard, Le Quattro Volte is art with a capital “A.”  As a film it can neither be generally recommended, or recommended against.  It’s intended for a specialized audience of aesthetes and film critics, and it’s a movie that’s unlikely to transcend that demographic.  If you’re at all intrigued by the description above, you’ll probably want to check it out.  But if you have your doubts about whether you can stand staring at the screen while an ant slowly crawls across a shepherd’s craggy face for minutes on end, then watching this movie will seem like taking medicine: you may sense it’s good for you, but you’re sure to grimace trying to get it down.

WHAT THE CRITICS SAY:

“…a devastating, profound and at times surreal work of art.”–Michael O’Sullivan, The Washington Post (contemporaneous)