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CAPSULE: RADIO ON (1979)

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DIRECTED BY: Christopher Petit

FEATURING: David Beames, Lisa Kreuzer

PLOT: A disc jockey drives across the UK when he learns about his brother’s death.

Still from Radio On (1979)

COMMENTS: Radio On is well aware that its soundtrack is its strongest (or, at least, its most marketable) component. The movie begins with the sound of a radio dial quickly migrating through static and brief news snippets to fasten onto singing “Heroes” (the rare extended version where the crooner sings the lyrics in both English and German). The main cast are quickly credited, and then we launch into the soundtrack credits:  Bowie. Kraftwerk. King Crimson’s Robert Fripp. Ian Dury. A bunch of late punk/early new wave acts now forgotten. Devo. (Though not credited, a young Sting will also cameo, as a guitar-playing gas station pump jockey who sings Eddie Cochran’s “Three Steps to Heaven.”) Cinematic staple “Heroes” continues to drone as the black and white camera pans through a cluttered apartment to eventually light upon a body in a bathtub.

Unfortunately, the zeitgeist tunes and superior camerawork (by associate Martin Schäfer, one of several connections to the German director found in Radio On) are the movie’s only real draws. Made just as Thatcherism was taking hold in the U.K., Radio On is as dour and torpid as the mindset of liberal intellectuals of the period. That body in the bathtub belongs to our DJ protagonist Robert’s dead brother, who, after 25 or so minutes of dilly-dallying, staring off into space, and getting a haircut in what seems like real time, sets him off on a journey to find out what happened. The camera focuses on the ugliest examples of modern British architecture it can find—factories, tenement skyscrapers, freeway on-ramps—so that when we finally see the flat and bleak English landscape outside his car window, it looks pastoral by comparison. Newscasts blather on about crime and obscenity raids, until our expressionless antihero turns on some Kraftwerk in boredom. It’s all very esque, stylishly alienated and dispassionate. Once the journey gets afoot, Petit livens up the scenario (not a difficult task) with a few chance encounters: a Scottish army deserter, Sting, and a plot detour with a German woman (Wenders’ ex-wife Kreuzer) fruitlessly searching for the daughter her ex-husband has taken to England. Robert’s car deteriorates throughout the journey, until it ends up stalled out at a quarry by a beach. We never learn exactly what happened to the brother.

I’m sure Radio On accurately captures the mood of anomie among leftists in 1979 England. As a time capsule, it has some value beyond the soundtrack and cinematography. But the aggressively disenchanted pallor makes it a hard sell for people who weren’t there. Despite the Bowie tunes, most of the movie informed by long, ambiguous-but-sad silences.

Radio On was a surprise late 2021 release from Vinegar Syndrome (via partner label Fun City). The movie has a small but loyal British following, and among the surprising number of extras on the disc (including a Kier-La Janisse commentary track and multiple interviews with director Petit) is “Radio On (Remix),” a 24-minute experimental film composed of altered Radio On footage with a schizophrenic audio mix and lines of poetry appearing in subtitles. I’m personally much fonder of this abstract, dreamlike approach to the material, but it’s difficult to say how it would work as a standalone piece for someone with no knowledge of the feature.

WHAT THE CRITICS SAY:

“…an enigmatic and offbeat walk on the wild side.”–Rob Aldam, Backseat Mafia (Blu-ray)

Radio On

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APOCRYPHA CANDIDATE: THE FIFTH THORACIC VERTEBRA (2022)

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DIRECTED BY: Park Syeyoung

FEATURING: Jung Sumin, Haam Seokyoung, Moon Hyein, Jihyeon Park, Seungki Jung, Oh Jeongyeon

PLOT: Mold formed in widely traveled mattress gains awareness and, eventually, a humanoid form.

WHY IT SHOULD MAKE THE LIST: “Cinema-verité meets monster movie, wherein grand philosophical questions about the nature of the self and awareness are explored by way of a creepy-tendriled fungus with a hunger for human spine.” I’m hoping that’s sufficient.

COMMENTS: The Fifth Thoracic Vertebra is art-house-mumble-core, showcasing slices of Korean life as a mattress travels from the center of Seoul to the city’s periphery, and even further, up toward North Korea. Slow dialogue, poignant encounters, life and death, aborted love, and… an increasingly sentient mold. This hook in Park Syeyoung’s feature debut allows for the mundane to sidle up to the grandly philosophic, thanks to the collective organism that seeks to learn about its milieu through the consumption of its victims’ fifth thoracic vertebrae.

The director (who is also the screenwriter) has a knack for dialogue, and has devised a method to gather authentic performances from his cast. He remarked in the Fantasia Festival post-screening Q&A that all the male actors were musicians—ones, incidentally, he refused to allow to compose the film score—with no acting ability. By accumulating various takes of their scenes, just like his film’s mold-y protagonist accumulates expansions of itself, he was able to play around with social tonality, grabbing the best of the various performances to graft on to his film as he grew it from the ground up. Without the hyper-realism of the ambient action (or, often the case, inaction), The Fifth… could easily have sputtered to a clunky collapse under the weight of its pretenses.

But it doesn’t. The cognizantial arc of his mold begins slowly; the film even begins some couple of hundred days before its “birth.” Once the mold forms, it seems to breathe. Sound design carries a great deal of weight, as the audience hears the strange crackling, moaning, and creaking-breathing (?) of this odd main character, and there is a sensation of complete acceptance when, at last, its first knobby tendril emerges from the slickened crack in the mattress, reaches toward its victim… and snatches a section of their back-bone. As the days fly by, the mold begins to learn the rudiments of speech, and we eventually reach a poignant scene where a dying woman leaves a letter to her daughter in its charge (its mattress-home having now traveled quite far). The letter is never delivered, but becomes part of the organism’s sentience.

The closing sequence is both touching and quietly monumental. A reviewer pal of mine described The Fifth Thoracic Vertebra as “boring”; and while I must admit to it being a slow and quiet movie, I found it much more of a peaceful, contemplative film—one that organically grew into near-cosmic significance. Immediately upon viewing, it occurred to me that Park Syeyoung’s debut film would be a fitting B-side to ‘s debut; addressing similar themes, albeit from a different bio-organic perspective, the meditative nature of The Fifth Thoracic Vertebra is the perfect come-down from Tetsuo‘s frenzied hyperactivity.

WHAT THE CRITICS SAY:

“Syeyoung Park’s imaginative debut feature blends the body horror of early David Cronenberg with the witty eccentricity of Quentin Dupleux and adds its own flavours of melancholy and wistfulness… {Park]  teases out the bizarre in the everyday and finds beauty in moments of horror. His first feature may be unpolished but it shows a good deal of unsettling originality.”–Allan Hunter, Screen Daily (festival screening)

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CAPSULE: THE LONG WALK (2019)

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DIRECTED BY: Mattie Do

FEATURING: Yannawoutthi Chanthalungsy, Por Silatsa, Noutnapha Soydara, Vilouna Phetmany, Chanthamone Inoudome

PLOT: In the remote Laotian countryside, an old hermit and a young boy are united by the fact that only they can see the mute woman wandering the long dusty road to the nearest village.

Still from The Long Walk (2019)

COMMENTS: We recommend not reading the official synopsis for The Long Walk posted on the IMDB, Rotten Tomatoes, or the distributor’s own website, as it seems to carelessly give away major plot points. Perhaps the promoters thought there was no other way to get American viewers interested in a Laotian movie, most of which takes place on a barren dirt road, than by giving away the main twist. Regardless, this is a movie you will likely enjoy more the less you know going in.

The movie opens on an older man (a haunted Yannawoutthi Chanthalungsy) stripping motorbike parts in the jungle, just off the path. He leaves an orange at a roadside shrine, then checks the time on his wrist—not on his wristwatch, on his actual flesh, in one of the few indications that this movie takes place in the future. Selling his scrap in town, he learns that the local noodle shop owner is sick and demented and on her last legs. He lives alone in an elevated hut where he vapes, brews strange teas, and ritualistically tends items in a cabinet shrine, including a female figurine. The locals believe he can talk to the spirits of the dead.

The action then shifts to follow a young boy living on a farm. He prefers exploring the jungle to hoeing the fields; his mildly abusive father thinks he’s lazy and good for nothing, but he’s devoted to his mother, who sells the family’s vegetables at a roadside stand. The family is barely getting by, the mother is ill, and there is no money for medicine. The boy makes a macabre discovery in the woods, and soon after he begins seeing a pretty but mute woman standing in the road. The old hermit from the previous paragraph sees her, too; and soon she brings them together, as the nature of the old man’s shamanic practice comes clear.

The Long Walk is set in a world where government-issued microchips coexist with ghosts; a world like our own but with a touch of sci-fi shamanism. The movie slips into its liminal spaces—life and afterlife, past and present, and through genres like drama and horror—gracefully, but also sometimes perplexingly. As with all time travel tales, it traffics in paradox; the movie’s morality, too, is far from black and white. It takes some patience to tease out basic plot elements, but clues and new developments are laid out at regular enough intervals that my attention rarely wandered off the dusty path that winds its way through the decades. The third act takes a potentially controversial turn towards horror; it provides a resolution to a subplot about the daughter of the noodle shop owner, which was otherwise a welcome digression from the main plotline, but has the disadvantage of forcing our protagonist into a heel turn that feels a bit too arbitrary and severe. Still, this decision adds to the mystery and complexity of the story and feeds into its theme about the unpredictable effects of good intentions, as it leads us to an inflammatory ironic conclusion.

The background Buddhism, and the presence of the mundane and the mystical in the same frame, will put viewers in mind of Thailand’s , although Do’s work is a more plot-driven and less audaciously poetic. I found the ambiguously emotional payoff to be well worth the effort, but the impatient should beware: the title does not lie, it is indeed a long walk.

WHAT THE CRITICS SAY:

“Ghost stories — and especially those aimed at art house audiences — might benefit from a little ambiguity and a certain poetic strangeness. But it’s a problem when the story becomes nearly impossible to follow for long stretches of time.”–Boyd van Hoeij, The Hollywood Reporter (festival screening)

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CAPSULE: NEPTUNE FROST (2021)

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Neptune Frost is currently available for VOD rental or purchase.

DIRECTED BY: Anisia Uzeyman, Saul Williams

FEATURING: Cheryl Isheja, Bertrand Ninteretse (AKA Kaya Free), Elvis Ngabo

PLOT: In an alternate-reality African nation, an escaped coltan miner teams up with an intersexed refugee to hack global information systems through their dreams.

Still from Neptune Frost (2021)
COMMENTS: Neptune Frost‘s scenario involves an authoritarian crackdown in an imaginary African country; a resistance movement composed of university students, refugees, and escaped coltan miners; and global hacking accomplished in dreams. With a first act that indiscriminately flips back and forth between two different on-the-run protagonists, one of whom is played by two actors, and dialogue spoken and sung in five different languages, Neptune Frost loses viewers in its thickets early on. And that’s before the first big musical number—in which a dream spirit transports the dreamer into a black-lit, monitor-lined room festooned with spinning rainbow bicycle wheels and advises him (later her) to “hack” into abstract systems like land rights, labor, and greed—even occurs. The film is aware of its own difficulty: a third of the way through, a character addresses the viewer directly: “Maybe you’re asking yourself WTF is this? A poet’s idea of a dream?”

Persevere through the confusion, or at least get yourself into a headspace where you’re not invested in everything adding up in a rational way, and you’ll find much to appreciate in Neptune Frost. Foremost is the music, which ranges from work songs (which carry over into protest songs) to dreamy electronica-based trance chants, and eventually full-bore hip-hop bashes. The African setting—landscapes, dress, flora and fauna—fosters a unique language of images. The costuming tends to the bizarre: background characters have keyboard parts and diodes glued to their clothes and faces, a spirit has a head enclosed in a semicircular wicker cage, the state’s brutal police favor pink uniforms, and Neptune herself sometimes has a bird’s nest on her shoulder. As it progresses, the movie throws datastreams of glitchy cybernetic psychedelia at the screen to represent its mystical hack of the global order. The narrative remains hard-to-follow all the way to the end, but themes of technology, gender, colonialism, and DIY revolutionary politics (local, global, and imaginary) float in and out of the mix. The film’s aesthetic may be Afrofuturist, but its style is Afrosurrealist.

Truthfully, there is almost too much to process in Neptune Frost: both the characters and the events can be a chore to sort out. The film’s concepts are half-hidden in a haze of impressionistic poetry and song (with phrases such as “binary crime,” “martyr loser king,” and “unanimous goldmine” carrying obscure significance); although at other times, messages are delivered bluntly (one song bears the refrain, “fuck Mr. Google”). It’s no surprise to learn that writer Saul Williams is a poet and musician. If Neptune Frost sometimes feels like a concept album brought to life, that may be because there is one: Williams’ 2016 left-field rap album Martyrloserking (and two sequels), plus a graphic novel. This world is much wider than the slice we see in the film, and further exploration may yield more answers than are given here. Neptune Frost comes achingly close to a general “” rating, and also to a “” rating. But ultimately, while impressive, I think the project’s appeal is decidedly niche: fans of Afrofuturism, proponents pf progressive (verging on radical) politics, and advocates of African film in general (of which we have far too few examples). If you’re not in one of those groups, but have adventurous tastes in cinema and are up for a challenge, then Neptune Frost is also a worthwhile visit: there is truly nothing quite like it out there.

Neptune Frost opens June 3 in New York City and Dallas, expanding to additional art-house theaters through June. We’ll let you know when streaming options get sorted out.

WHAT THE CRITICS SAY:

“…a bold, bizarre, and unflinchingly confident debut that prompts its audience to interrogate the very real human costs of the information age through the speculative lens of a future both vastly different and uncannily similar to our own.”–Toussaint Egan, Polygon (festival screening)

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CAPSULE: ANATOMY OF HELL (2004)

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DIRECTED BY:

FEATURING: Amira Casar, Rocco Siffredi, voice of Catherine Breillat

PLOT: A woman pays a gay man to observe her intimate moments for four nights.

Still from Anatomy of Hell (2004)

COMMENTS: Sartre said Hell is other people. Catherine Breillat says Hell is other people’s bodies; or, more specifically, other genders’ bodies; or, when you get right down to it, women’s bodies.

A Woman goes to a gay disco and slits her wrists in the bathroom. She’s rescued by a gay Man, who takes her to a clinic to be stitched up. The Woman proposes to pay him to “watch her when she’s unwatchable.” He goes to her house for four nights, pours himself a few fingers of Jack Daniels to help him make it through the night, and they talk while she lies naked and exposed. “They fragility of female flesh inspires disgust or brutality,” he muses. “The veils [men] adorn us with anticipate our shrouds,” the Woman proclaims. (The conversation is not intended to be naturalistic; it’s a staged Platonic dialogue with a poetic overlay). While never verbally expressing anything but disgust for the Woman, the Man is drawn to experiment intimately with her body (including scenes involving garden tools, and worse). Then the arrangement ends. He is moved, and, in what may be a fantasy sequence, commits an act of brutality. That’s it; it’s partially successful conversion therapy.

Siffredi, a pornographic actor best known for his recurring “Buttman” character, turns out to be a surprisingly capable actor—although his moods are restricted to disgust and melancholy, both simmering. Casar is beautiful as she lounges around naked, but her role could be played by almost any beautiful nude actress. Although she shows more range than Siffredi, as any actress might, she has trouble putting across dialogue like “in intercourse, the act isn’t what matters, but its meaning.” Casar’s body double is anatomically correct. Breillat herself dubs the thoughts for both parties.  And that’s it for the acting—which is a problem, in what’s basically a character-driven two-hander (explicit though it is, it’s so anti-erotic that could never make the grade as a one-hander).

On release, Anatomy of Hell received a lot of understandable criticism for its overly-simplistic brand of radical gender philosophy. Taken literally, the film argues (explicitly and didactically, despite the poetic trappings) that men are disgusted by women’s bodies and instinctively long to damage them—and that this misogyny is even more pronounced in gay men. That’s not a position I would want to defend in a Ph.D. thesis. But while that literal reading is both ridiculous and offensive, there is another layer to the film that is hopeful. Despite his disgust at The Woman’s body, The Man is eventually seduced by it. And after the job is done, he finds himself changed by the experience: “I experienced total intimacy with her. And I don’t even know her name.” Radical posturing aside, Anatomy of Hell at least partly celebrates the alchemy of shared human bodies: that point when carnal disgust is overcome and physical commingling becomes a spiritual experience. Look past words to the magic of bodies, this wordy picture whispers. Though mercifully short, Anatomy of Hell is a hard watch, composed of dull, pseudo-profound dialogues broken by shock sequences designed to reinforce its putative thesis that female bodies are disgusting. It’s not recommended, but—if you can bypass the untenable literal reading its characters propose—this erotic experiment is more thought-provoking than its detractors suggest.

WHAT THE CRITICS SAY:

“But sometimes [Breillat] is just plain goofy, as in ‘Anatomy of Hell,’ which plays like porn dubbed by bitter deconstructionist theoreticians.”–Roger Ebert, Chicago Sun-Times (contemporaneous)

(This movie was nominated for review by Motyka, who asked for more Breillat reviews and stated that Anatomy of Hell was “especially worth looking at, because of its rejection of a traditional plot.” Suggest a weird movie of your own here.)