Films about painters are usually recipes for disaster, primarily because the filmmakers are fans and slap a halo around the object of their adulation. Painters-as-film-subjects have generally fared better than composers-as-film-subjects (while we’re on the subject—we’re still waiting for Martin Scorsese‘s long-promised Leonard Bernstein biopic). We can point to successes like Carol Reed’s treatment of Michelangelo, that cast Charlton Heston as the gay dwarf who painted the Sistine chapel (The Agony and the Ecstasy). That outdoes Chopin melodramatically dying at the keyboard of “consumption” in 1945’s A Song To Remember, which whitewashed the composer’s mental and career decline, along with his protracted, agonizing death (possibly from syphilis).
Whether painter or composer, artists tend to have tunnel vision, making them unpleasant bedfellows. Of course, not all artists are guilty—only the good ones. The hacks are innocent, which is why they’re usually forgotten.
No need though to worry about John Maybury’s 1998 opus, Love is the Devil: Study For A Portrait of Francis Bacon, though. It delivers. It’s not merely in the top tier of artist biopics, it’s a remarkable film in itself.
First, an aside about the painter. Francis Bacon emerged as a defiantly figurative painter at a time when abstract expressionism was the fad. He was deemed something of a traitor by the self-professed avant-garde establishment. (If you’re unfamiliar with abstract expressionism, just go to a local McDonalds or J.C. Penny stores and you’ll see plenty of latter-day examples hanging up—but rest assured you’ll never see Bacon’s hideous angst-ridden souls there). Bacon stuck to his guns, becoming one of the most relevant painters of the late century; thankfully, he is unworthy of canonization.
The most striking visual aspect of Maybury’s film was a forced decision. Hypocritically, the Bacon estate was aghast at the script’s unflattering portrait (based in part on Daniel Farson’s biography) of the artist-as-monster, and refused the director the right to use the artwork. Never mind that Bacon himself would have wanted it no other way. What did the estate want? A Hallmark card? The result is a once-in-a-lifetime improvised inspiration. Bacon’s work is never depicted. We only see him in working, which calls to mind Paul Gauguin’s advice to not concern oneself with the finished canvas, but rather concentrate on the act of painting. Cinematographer John Mathieson brilliantly makes up for the production restrictions by shooting the film as if it’s a Bacon canvas, composing it with the Continue reading LOVE IS THE DEVIL: STUDY FOR A PORTRAIT OF FRANCIS BACON (1998)
The narrative of artist as contrarian to the world has been around as long as there has been artists, and will continue until the artist goes the way of the dinosaur. If Cusick had merely followed an orthodox route, his film would be dishonest and pedestrian. Cusick knows such a retreat must inspire a genre-rejecting, authentic composition, and Pop Meets The Void‘s fantasia qualities make it a startling work that validates the narrative as both immortal and relevant. History does not exist. Rather, the artistic expression is fluid. Marc sees continuity as opposed to an historical valve which shuts on and off: “Cezanne and El Greco are spiritual brothers, despite the centuries that separate them.” We can, of course, subscribe to the maxim there is nothing new under the sun, but Cusick stubbornly refuses to be fence-bound, charismatically imprinting his own process.
,” the book he is adapting for the screen.