La misteriosa mirada del flamenco
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DIRECTED BY: Diego Céspedes
FEATURING: Tamara Cortes, Paula Dinamarca, Matías Catalán, Pedro Muñoz, Luis Dubó
PLOT: A family of drag queens raise an orphan girl in the shadow of a mining operation in Chile in 1982, but the miners blame them for a deadly plague they believe is spread by the gay men’s gaze.

COMMENTS: The setting of Mysterious Gaze of the Flamingo is more than somewhat absurd. A house of cross-dressing men (they call themselves “transvestites,” in the lingo of the period, not “trans” in the modern sense) stands alone at the base of the mountains, at the edge of the village where the miners live. The family within is tolerated by the macho community, although disparaged with slurs. The men avert their gaze, superstitiously believing that the deadly plague spreading through the village is passed through the transvestite’s gaze. The half-dozen occupants of the house raise Lidia, an orphan girl of about 11, with the glamorous Flamingo serving as the girl’s surrogate mother. Other than the prepubescent Lidia and, perhaps, the ambiguously gendered older matron of the clan, Mama Boa (played by trans actress Paula Dinamarca), there are no (cis-)women in the community; even the miner’s children are exclusively male. Perhaps for this reason, the transvestite’s home also serves as the community bordello, with the women putting on evening drag shows and beauty pageants. The more intrigued, or desperate, miners opportunistically sneak into the girls’ rooms to sate their carnal needs. This creates an eternal tension, with the miners tolerating, fearing, and sometimes desiring the transvestites, leading to the ever-present threat of violence—and the girls aren’t afraid to get into a scrap, when their seductive charms fail to get them what they need.
The straight world, therefore, is halfway accommodating, but always harbors a threat. It’s a dynamic that may be familiar to modern gays, although appearing here in exaggerated form. In this fairyland, the transvestites are free to be who they are; but that freedom comes with a price. They are eternal outsiders. True love is hard to find in this desert. Flamingo nurtures her maternal instincts through surrogate motherhood, and Lidia is fiercely loyal to the queer clan, but death—from violence, or disease—always threatens.
The Chilean mountains and desert valleys, reminiscent of the mythical American west, are captured beautifully through Angello Faccini’s excellent cinematography—although the unnecessary use of the 4:3 academy ratio sadly robs us of some of the classic grandeur we might hope for. The film is not quite magical realism per se—nothing actually impossible happens, outside of a dream sequence or two—but it’s of course heavily influenced by the movement. Flamingo is, instead, a slightly dreamlike dramatic fable set in a highly improbable world. It is, perhaps, the world as seen by Lidia, a pre-sexual being who loves the only family she knows, but is on the cusp of learning about the wages of the sinful world.
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