Tag Archives: Existential

CAPSULE: THE MASTER (2012)

Recommended

DIRECTED BY: Paul Thomas Anderson

FEATURING: , Philip Seymour Hoffman

PLOT: Failing to fit into society after returning from World War II, a libidinous alcoholic sailor falls under the spell of a charismatic cult leader (modeled on Scientology’s L. Ron Hubbard).

Still from The Master (2012)
WHY IT WON’T MAKE THE LIST: It’s not weird enough. Only a single hallucination scene and some impressionistic storytelling that flirts with the oneiric gives us the slightest opening to even discuss Paul Thomas Anderson’s latest bit of Oscar bait as a weird film. And yet, even though we’re as pickled in weirdness as The Master‘s sloshed sailor Freddie is in solvent-boosted booze, we’re conscious of how ridiculously strange this confounding film appears to average audiences. From geriatric walkouts to bloggers complaining the film is “weird for the sake of being weird” to the infallibly wrong Rex Reed declaring it “juvenile and superficial trash” in a class with Mulholland Drive and Being John Malkovich, The Master may be worthy of weirdophiles notice more because it’s annoying the right people than because of its inherent oddness.

COMMENTS: The Master isn’t an exposé of the origins of Scientology; that would be a mere barrel-fishing expedition. The tenets propounded by Lancaster Dodd, the titular Master (played with a carefully portioned-out charisma by Philip Seymour Hoffman) are an intellectual MacGuffin. Dramatically, the film centers around the bond between the uncomfortably avuncular Dodd and lost soul Freddie—the co-dependent relationship between Master and cultist, in which the need to be believed in is as desperate as the need to believe. Thematically, the movie is about man’s quixotic need to find meaning and purpose in existence, about a human emptiness that is filled by ritual and community, not rational deliberation. Anderson assumes the audience will understand The Cause’s teachings are hokum, and in case we don’t get it, a character explains, “You know he’s making it up as he goes along, right?” By taking the absurdity of the cult’s dogma as a given, Anderson shifts the emphasis from an examination of the truth or falsity of particular doctrines to the more provocative question of whether even blatantly ridiculous mumbo-jumbo can nonetheless be morally uplifting—and whether such salvation is worth the price. Joaquin Phoenix knows exactly what Anderson needs from the role, and his tormented, twitchy performance as a drunken lecher trapped in his own animalistic nature will be remembered come awards time. It’s a daring portrayal, because with his dimwitted stares, heed-banging tantrums and exaggerated agonies, Phoenix risks looking hammy and ridiculous. Freddie, who spikes his drinks with paint thinner because vodka has lost its kick, makes love to a sand castle in the shape of a woman, and masturbates into the ocean, is the most moving kind of character: one who’s repulsive, both physically and spiritually, but with whom we sympathize because his suffering and loneliness strikes a universal chord. He also stands as a challenge, or even a reproach, to Dodd’s faith—which this Master shares with conventional religions—that “man is not an animal.” Hoffman’s controlled performance, the super-ego to Phoenix’ id, is a delight in its own right, although his role mainly serves to highlight Freddie’s mania. Dodd is no simple charlatan, but a surprisingly congenial and even affectionate egotist who, as depicted here, sincerely believes his chicanery will better mankind. “If you figure out a way to live without a master, any master,” he tells Freddie in the film’s key scene, “be sure to let the rest of us know, for you would be the first in the history of the world.” That “any master” is a brilliant addendum, an unexpectedly selfless expression of love from Dodd (the equivalent of “even if you don’t get help from me, get help from someone”) and another indicator that the movie’s concerns go deeper than the peculiar quirks of the Cause. Ultimately, The Master‘s dogma is humanistic, tragic and romantic: the faith that a depraved freedom is preferable to a sick salvation.

The Master was shot in 65mm film, a lush but expensive format that today is typically only used for IMAX films. Unfortunately, there are only a handful of theaters around that are still have 70mm projectors capable of projecting the film in the way it was meant to be seen.

WHAT THE CRITICS SAY:

“The strange and complicated story it has to tell exists beyond the reach of doubt or verification. The cumulative artifice on display is beautiful — camera movements that elicit an involuntary gasp, passages in Jonny Greenwood’s score that raise the hair on the back of your neck, feats of acting that defy comprehension — but all of it has been marshaled in the pursuit of a new kind of cinematic truth. This is a movie that defies understanding even as it compels reverent, astonished belief. “–A.O. Scott, The New York Times (contemporaneous)

121. 8 1/2 (1963)

AKA Otto e Mezzo; Federico Fellini’s 8 1/2

CLAUDIA: Let’s leave this place. It makes me uneasy. It doesn’t seem real.

GUIDO: I really like it. Isn’t that odd?

Must See

DIRECTED BY:

FEATURING: , , Sandra Milo, Claudia Cardinale, , Edra Gale

PLOT: Full of doubts and very near to suffering a breakdown from stress, a director is planning to make his next movie, never making much progress. The story is continuously interrupted by flashbacks to his boyhood and dream sequences, including one where he imagines all the women in his life living together in a harem. The production is complicated further by the arrival of his wife on the set, who is humiliated to find that his mistress is also there.

Still from 8 1/2 (1963)

BACKGROUND:

  • By Fellini’s count, this was the 8 1/2th film he directed (counting shorts and co-directing gigs as 1/2 of a movie each).
  • This was Fellini’s first feature after the incredible international success of La Dolce Vita (1960). In the movie, Fellini’s alter ego Guido has just come off of a great success, and everyone around him is expecting him to produce another masterpiece.
  • After making La Dolce Vita and before 8 1/2, Fellini became involved in Jungian psychoanalysis and started keeping a dream diary.
  • 8 1/2 won an Academy Award for Best Foreign Film in 1964. It played out of competition at Cannes, because the Italians split up their two 1963 prestige pictures, 8 1/2 and Luchino Visconti’s The Leopard, between Cannes and the Moscow Film Festival (a successful strategy, as Visconti took Cannes and Fellini Moscow). 8 1/2 has since far surpassed its companion and become a staple of “best movies of all time” lists. It ranked #9 on the 2002 version of Sight & Sound’s critic’s poll of the greatest movies ever made, and #3 on the director’s poll.
  • The “dance” ending was originally intended as a promotional trailer, but Fellini decided he liked the optimistic tone of this sequence better than the dark ending he had originally planned.
  • Unaccountably, this intellectual meditation on artistic doubt was adapted as a Broadway musical (!) called “Nine,” which was then made into a mediocre Hollywood musical.

INDELIBLE IMAGE: It is with great reluctance that I select the image of Marcello Mastroianni flown like a kite above the beach as 8 1/2‘s representative image; not because it isn’t a fascinating and beautiful invention, but because I have to pass on so many other worthy candidates. In particular, I would have loved to pick a shot of Guido with a whip trying in vain to tame the women in the harem of his mind; but that ten minute sequence flows so beautifully and seamlessly from polygamous bliss to infantilism to feminist rebellion that it unfortunately can’t be summed up in a single still.

WHAT MAKES IT WEIRD: Watching 8 1/2 is like being dropped inside Federico Fellini’s brain and wandering around inside its convoluted folds. As self-centered stream-of-consciousness filmmaking, this wonderfully masturbatory masterpiece has never been equaled. The film flows smoothly from anxiety-ridden nightmares to wish-fulfillment daydreams to some state we could safely call “reality” (although some new magic is always creeping up on even the most mundane moments of Guido’s confused existence).


Opening scene from 8 1/2

 

COMMENTS: Expressing my disappointment with the middelbrow conventionality of 2009’s Continue reading 121. 8 1/2 (1963)

LIST CANDIDATE: THE SEVENTH SEAL (1957)

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DIRECTED BY:

FEATURING: Max von Sydow, , Nils Poppe, Bengt Ekerot,

PLOT:  A disillusioned knight and his cynical squire return from the Crusades to a 14th century Sweden ravaged by the Black Plague; Death comes for the knight, but he convinces the Reaper to play a game of chess for his soul.

Still from The Seventh Seal (1957)


WHY IT MIGHT MAKE THE LIST: The Seventh Seal is undoubtedly a great movie, but its weirdness is in doubt. In fact, trying to decide if this film is strange enough to make it on the List almost makes me feel like Antonius Block wondering if there’s a God out there.  As an existential allegory, the film has a significant amount of unreality in its corner; although much of the movie is a starkly realistic portrait of medieval life, Bergman often ignores logic in minor ways when necessary to make his larger metaphorical points. He also incorporates the fantastic in one major way, by making Death a literal character in the film, a “living, breathing” character who not only plays chess but also poses as a priest and chops down a tree with his scythe. That’s not much weirdness to go on, though, and the best external support I can find for considering the movie “weird” is the fact that it’s been (inaccurately) tagged with “surrealism” on IMDB. I’m torn; the weird movie community will need to chime in on this one.

COMMENTS: The Seventh Seal has a big, imposing reputation as a masterpiece of world cinema, but if you haven’t seen it yet, you may be surprised to find that most of what you think you know about it is wrong. In the first place, it’s not nearly as gloomy as you may have heard. True, every frame of the film is suffused with the foreknowledge of death—Bergman is very in-your-face with his message that you are going to die, and it’s going to be horrible—but the grim scenes alternate with lighthearted, comic ones. The entire dynamic between the drunken smith Plog, and his unfaithful wife Maria, and her unlucky paramour Scat, for example, has a tone of bawdy Shakespearean comedy. The idyllic scenes where the knight enjoys a meal of milk and wild strawberries with the juggler Jof and his family have a warmth that temporarily drives away the chill—even though there is a skull peering over the Continue reading LIST CANDIDATE: THE SEVENTH SEAL (1957)

95. SOLARIS [SOLYARIS] (1972)

“This exploration of the unreliability of reality and the power of the human unconscious, this great examination of the limits of rationalism and the perverse power of even the most ill-fated love, needs to be seen as widely as possible before it’s transformed by Steven Soderbergh and James Cameron into what they ludicrously threaten will be ‘2001 meets Last Tango in Paris.'”–Salman Rushdie on the (since realized) prospect of a Solaris remake

Recommended

DIRECTED BY:

FEATURING: Donatas Banionis, Natalya Bondarchuk, Jüri Järvet,

PLOT:  In the indefinite future, mankind has set up a space station orbiting Solaris, a mysterious planet covered by an ocean that exhibits signs of consciousness.  Several of the crew members studying the planet demonstrate eccentric behavior and possible signs of mental illness, and psychologist Kris Kelvin is sent to the station to evaluate them and decide whether the program studying Solaris must be scrapped.  On board the satellite Kelvin discovers an incarnation of his wife, who has been dead for seven years, and falls in love with the hallucination.

Still from Solaris (1972)

BACKGROUND:

  • For information on director Tarkovsky, see the background section of the entry for Nostalghia.
  • Solaris was based on a 1961 novel by Polish science fiction author Stanislaw Lem.  Tarkovsky’s version was actually the second adaptation; the story had been filmed previously by Boris Nirenburg for Soviet television.  Steven Soderberg created an American version in 2002 starring George Clooney; it was a modest success with critics, but a commercial flop.
  • Solaris won the Special Jury Prize (the second most prestigious award) at Cannes; the Palme d’or was shared by two realistic, political Italian films (The Working Class Goes to Heaven and The Mattei Affair) that are now almost forgotten.
  • Although commentators frequently claim that Solaris was created as a reaction to s 2001: A Space Odyssey, cinematographer Vadim Yusov says that the director had not seen the 1968 space epic until filming had already begun.  We can safely assume, however, that Soviet authorities were aware of the film, likely viewed it as propaganda for the American space program, and were more than happy to finance a 2001 response with cosmonauts as the cosmic heroes.
  • Tarkovsky liked Natalya Bondarchuk’s initial audition for the role of Hari, but thought she was too young for the role (she was only 17 at the time).  He recommended her to another director for a different part and continued casting.  A year later Bondarchuk had completed her movie, Tarkovsky still had not cast Hari, and she still wanted the role.  The director was impressed enough with her work and persistence to relent, ignore the age difference between  her and leading man Donatas Banionis, and make her his Hari.  Later Tarkovsky would comment in his diary that Bondarchuk’s performance “outshone them all.”
  • The weird seascapes of Solaris’ surface were created in the studio using an acetone solution, aluminum powder, and dye.
  • American reviewers gave Solaris largely negative reviews on its Stateside release in 1976; in their defense, however, the version then screened here was badly dubbed and had a half-hour cut from the running time.

INDELIBLE IMAGE: During thirty seconds of scheduled weightlessness, Kris and Hari slowly rise in the air.  A chandelier tinkles, a slow Bach organ chorale plays, and a lit candelabrum and open books float past them as they embrace.

WHAT MAKES IT WEIRD: Though Solaris is far from Tarkovsky’s weirdest movie—in fact, it may be his most accessible—any movie in which a cosmonaut falls in love with an avatar of his dead wife that’s been created from his memories by an intelligent planet starts off on an oddish note. When Tarkovsky points his dreamy camera at this scenario and applies his typically hypnotic and obliquely philosophical style, the weird notes push to the forefront. The currents rippling in psychologist Kris Kelvin’s troubled subconscious turn out to be as mesmerizing as the ultramarine undulations of the surface of Solaris itself.


Criterion Collection trailer for Solaris (1972)

COMMENTS: Thirty minutes into Solaris Burton, a minor character, takes an almost five Continue reading 95. SOLARIS [SOLYARIS] (1972)

LIST CANDIDATE: THE NINES (2007)

DIRECTED BY: John August

FEATURING: , ,, Hope Davis, Elle Fanning

PLOT: Three separate plot strands—about a self-destructive actor under house arrest, a writer trying to get his series past the pilot stage while being filmed by a reality TV crew, and a video game designer whose car breaks down in the middle of nowhere—intertwine in a mysterious way, with the same actors playing different characters in each mini-story.

Still from The Nines (2007)

WHY IT MIGHT MAKE THE LIST: Any doubts I might have had about considering this pretty good, pretty strange movie as a candidate for the List were allayed when I heard writer/director John August proclaim “we’re a weird movie, for a lot of reasons…” on the “making of” DVD featurette.  If the director deliberately set out to make a weird movie, who am I to refuse to consider it?  But, while August’s movie scores above average in terms of both quality and of weirdness, I’m not sure that it’s combined totals are high enough to inaugurate it as one of the greatest weird movies of all time, at least not on the first ballot.

COMMENTS: I have to be careful in discussing The Nines not to give away much more than you’d discover on your own by reading the blurb on the back of the DVD case.  When you pop the disc into your player, you can expect to see three different stories—“The Prisoner,” “Reality Television,” and “Knowing”—acted by the same core trio, each playing different roles in each tale.  Besides the actors, locales, song lyrics, a television series, and—especially—the number “9” recur in each of the divergent plot lines, drawing correspondences and reverberances between these various worlds.  There is a thread connecting each strand; and although the first two stories, at least, are engaging on their own terms, it’s figuring out that overarching plan that supplies most of the interest.  One thing that can be discussed (and praised) without spoiling anything is the acting.  Hope Davis plays, variously, a horny housewife, a conniving TV producer, and a hiker in the middle of nowhere; Melissa McCarthy tackles the triumvirate of a bubbly public relations expert, the mother of a mute girl, and herself, the “Gilmore Girls” actress.  But it’s previously unheralded Ryan Reynolds who’s the real revelation here.  As a dimwitted, Continue reading LIST CANDIDATE: THE NINES (2007)