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CAPSULE: SAFE (1995)

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Recommended

DIRECTED BY: Todd Haynes

FEATURING: , Xander Berkeley, Peter Friedman

PLOT: A wealthy woman who finds herself suffering from nosebleeds, vomiting and other unexplained maladies is drawn into a New Age cult that promises to deliver her from her “environmental sickness.”

Still from Safe (1995)

WHY IT WON’T MAKE THE LIST: Like its protagonist’s non-specific malaise, Safe has an uneasy, hard-to-pin-down tone that’s subtly disquieting. Whatever is plaguing Carol, however, we aren’t comfortable with a final diagnosis of “weird.”

COMMENTS: Safe is a movie in two parts. In the first half, Carol, a bored housew—um, homemaker—sleepwalks through a wan, bourgeois existence. Sex with her affluent but uninspiring husband is unfulfilling, the furniture store inexplicably delivers the wrong couch, and post-aerobic conversations with her friends revolve largely around upcoming baby showers and fad fruit diets. Finally, the wrong kind of excitement enters her life: she begins suffering unexplained nosebleeds, vomiting, and wheezing panic attacks. The doctors are nonplussed by her vague symptoms, and allergy tests turn up negative (except for milk). Still, she’s hospitalized after suffering a seizure at a dry cleaners; she has something.

At this point, the film changes focus when Carol investigates a  health club flyer with the intriguing title, “are you allergic to the 20th century?” At first she attends lectures about “environmental sickness” or “multiple chemical sensitivity,” educates herself in the pseudo-scientific jargon about “body load” and “getting clear”; eventually, she declares herself a candidate for the expensive health retreat of Wrenwood, a “non-profit communal settlement dedicated to the healing individual.” Rather than getting better, however, Carol gets progressively sicklier the longer she stays within the carefully controlled atmosphere of the retreat: her body turns bony, her skin blotchy, she takes to lugging around an oxygen tank, and the slightest accidental sniff of fumes from a passing truck sends her into a wheezing spell. The psychobabble therapy—which insists that the patient’s illness is a result of negative emotions and of not loving themselves enough—keeps the residents in state of infantile dependency. Carol’s sickness actually gives her, for the first time in the movie, a sense of purpose and identity; her deterioration is, therefore, not surprising.

Haynes’ camera is deliberate; the film is shot mostly in clinical long shots, with very slow, ian pans. The soundtrack is low, rumbling synthetic drones, with vapid soft rock interludes. The feeling is of distant, gathering doom. The themes suggest layers of interpretation: the story could be a bourgeois satire, New Age satire, feminist allegory, AIDS allegory, or an existential nightmare manifesting itself as body horror. At Safe‘s heart are the subconscious concepts of “purity” and “contamination” (whether environmental, spiritual, or even demographic), and a warning about the danger of yearning for utopian homogeneity and withdrawal from the chaotic world. Ambiguous and creepy, Safe is a call to danger. In these gluten-wary times, Haynes’ message is still vital.

WHAT THE CRITICS SAY:

“Alas, one waits through the entire two hours hoping that [Haynes] will save himself by puncturing his own balloon of self-seriousness with some of the bizarre humor and inventive genre-bending that has characterized his films to date. But it never comes.”–Todd McCarty, Variety (contemporaneous)

(This movie was nominated for review by Eric Gabbard , who said “It features a great performance from Julianne Moore as a neurotic germophobe who becomes so paranoid in living in a modern industrialized society that she is shipped off to this naturalist colony where other neurotics wander around in these weird body suits that protect them from harmful pollutants in the air.” Suggest a weird movie of your own here.)

CAPSULE: EMBRACE OF THE SERPENT (2015)

El Abrazo de la Serpiente

Recommended

DIRECTED BY: Ciro Guerra

FEATURING: Antonio Bolivar, Nilbio Torres, , Brionne Davis

PLOT: In two journeys separated by decades, an Amazonian hermit and shaman reluctantly guides two European scientists on trips to find a legendary medicinal plant.

Still from Embrace of the Serpent (2015)

WHY IT WON’T MAKE THE LIST: It’s too weird to win an Academy Award, but not weird enough for us. Still, fans of ‘s Amazonian epics and Apocalypse Now will find a lot to connect with here, while Embrace retains its own feverish flavor.

COMMENTS: As cinema’s first black and white arthouse ethnobotany trip movie, Embrace of the Serpent is a singular event. More based on setting than plot, the languid, reflective trip upriver may grow wearisome for some, but will reward the patient. The emerald Amazon jungle is subsumed into a grayscale haze, making the trip seem both like a vintage period picture and a dream.

One of the Embrace‘s biggest strengths is that it generally steers away from the lectern, instead delivering an eye-level view of a historic culture clash. We see that the Amazonian tribes aren’t inherently virtuous, but can be just as petty, selfish and inhospitable as their white brethren. The examination of the effect of European ideas (aside from the obvious evils like slavery) on the Amazonian natives is nuanced. European Theo argues the tribes should not have a compass because he believes that access to such easy technology will cause their indigenous methods of orientation using astronomy and knowledge of the winds to fade away. His guide Karamakate, who otherwise hates white culture precisely for its capacity to displace his own, unexpectedly makes the cosmopolitan argument that “knowledge belongs to all men.” The compass debate reveals a more complicated analysis than the simple “brown man good, white man bad” anti-colonial dogmatism you might have feared. Karamakate, too, is far from a simplistic noble savage; he can be peevish, manipulative, and bigoted in his own way. Karamakate is far more noble for the flaws that make him into more than a mere symbol or stereotype.

The tone is quiet, melancholy, and mystical. The older Karamakate complains of having become a “chullachaqui,” a sort of shell or wraith, a doppelganger stripped of vitality, memory and purpose. Those looking for surreal thrills will want to pay attention to the two stops at a mission along the way. The earlier expedition is reluctantly hosted at a remote Christian outpost where a single surviving priest oversees a colony of Amazonian orphans. When they return decades later, the mission has devolved into a strange and anarchic cult blending native beliefs with Christian ones. This imaginary sociological experiment is so intoxicating that you may wish the entire movie had been built around this location. The film finishes with a somewhat superfluous color hallucination sequence full of geometric fractals and jaguars that plays either like a more sedate version of Altered States‘s mushroom trips, or like 2001‘s climax with an ecological spin.

The plant the European scientists seek, yakruna, is known by the Latin name “Macguffinus plotdevicis.” It becomes whatever the story needs it to be at the time: a mind-expanding psychedelic, a panacea for ills of both the body and soul, a symbol of Karamakate’s tribal identity. It’s “the stuff that dreams are made of,” and by the end it goes up in smoke, becoming not much of anything at all. Embrace is a leisurely trip downriver towards a muddy allegory, but there are moments when you feel like Col. Kurtz is waiting just around the next bend.

WHAT THE CRITICS SAY:

“Filled with dream imagery, never-quite-explained symbolism, and a collection of weird (and inhospitable) characters that might have emerged from Evelyn Waugh’s A Handful of Dust or the more feverish fever dreams of Werner Herzog — with more than a little of Mr. Coppola’s Apocalypse Now around the edges.”–Ken Hanke, Mountain XPress (contemporaneous)

232. HOUR OF THE WOLF [VARGTIMMEN] (1968)

“Directors always say—and I think they mean it—that they’re telling a story. They tell a story and they don’t want to have an interpretation of what it ‘means,’ symbols… I think, for example, Hour of the Wolf, it can look like it was a lot of symbols. I don’t think it is. It’s a scary story, narrated very simply, even if the persons are very surreal.”–actor Erland Josephson (Baron von Merkins)

Recommendeds

DIRECTED BY:

FEATURING: ,

PLOT: The prologue explains that the artist Johan Borg disappeared from his home on the Frisian islands, and that this film is a recreation of events from his diary and the recollections of his wife. Borg has disturbing dreams, and the characters from the dream, along with an old flame, appear before him in real life. As the days wear on, the hallucinations become so intense that his wife seems to share in them, and the ghostly party invites the couple to visit them at the local castle.

Still from Hour of the Wolf (1968)

BACKGROUND:

  • According to the film, “the hour of the wolf” is the time between midnight and dawn when most people die and most babies are born.
  • The film began life as a screenplay entitled “The Cannibals.” After Bergman was hospitalized with pneumonia, he stopped working on the script and instead produced Persona.
  • Ingmar Bergman and Liv Ullmann had an affair during the making of Persona, and Ullmann became pregnant with Bergman’s child. The actress did not want to relocate to Fårö to live with Bergman (who was still married to concert pianist Käbi Laretei at the time), and stayed in Oslo until Bergman sent her the script for Vargtimmen and convinced her to come to Fårö to make the film. She gave birth to the child before the movie was completed.

INDELIBLE IMAGE: When describing the figures that appear to him in his nightmares, Johan Borg mentions “the old lady, the one always threatening to take off her hat. Do you know what happens if she does? Her face comes off along with it, you see.” That’s not just a tease; although we never see Borg’s sketch of the character,  Bergman later comes through with the literal vision of the old woman removing her face along with her hat.

THREE WEIRD THINGS: Boy at the beach; walking on the ceiling; face-off hag

WHAT MAKES IT WEIRD: Themes of creative frustration, infidelity, humiliation, forbidden sexual impulses, and existential angst manifest as a court of demonic aristocrats who lure the artist and his love into a web of madness and self-destruction in Hour of the Wolf. Gothic imagery fits Ingmar Bergman like a comfortable shadow, and his only outright horror movie is every bit as philosophical, eerie and inscrutable as you could hope.


Clip from Hour of the Wolf

COMMENTS: According to Liv Ullmann, when, pregnant, she fled Ingmar Bergman’s arms after completing Persona, he convinced her to Continue reading 232. HOUR OF THE WOLF [VARGTIMMEN] (1968) →

CAPSULE: BLOW-UP (1966)

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DIRECTED BY: Michelangelo Antonioni

FEATURING: ,

PLOT: A hedonistic fashion photographer snaps some candid pictures of a couple in a park; when he looks at the negatives, he thinks he may have discovered evidence of a murder.

Still from Blow-up (1966)

WHY IT WON’T MAKE THE LIST: Blow-Up is only subtly weird, and its oddness only becomes truly apparent at the end. This site’s readers have never, to my memory, suggested this movie for review; and yet, Antonioni’s ambiguous examination of London mods in existential free-fall is something of a canonical art film that must be touched upon in a comprehensive survey of weird films.

COMMENTS: Let me put Blow-Up in a personal context. When I first saw this movie in my early twenties, I despised it. I can’t find my original review, but in essence, my viewpoint was that making a deliberately boring movie in order to critique the boredom of modern life—capped by the director dangling a single point of interest in front of the audience, only to snatch it away—was a reprehensible bit of auteurial sadism. Over time, however, I have to admit that several moments from Blow-Up lingered in my memory for years, like snapshots, indicating that the movie can’t be as bad, or as boring, as I originally thought it was. Seeing it again after a couple of intervening decades, I find I tolerate its (significant) longeurs much better; and, although I’ll stop short of reassessing it as a must-see masterpiece, I do reluctantly find its intellectual ambiguities (eventually) involving.

To understand the experience of Blow-Up, it’s important to point out that, for most of this film, nothing of significance happens. But a few scenes pop. There are, basically, four such sequences (leaving aside the opening where a gaggle of rambunctious mimes rampage through the streets of London, which might have been forgotten had they not returned in the coda). After a first half of the movie that features David Hemmings doing nothing other than snapping photographs of emaciated models, making snotty comments, and considering buying a propeller, the first scene of actual interest occurs when the movie is more than halfway over, when he looks at a series of photographs he snapped in the park earlier in the day. He thinks he sees something that might be a clue to a murder. What really “pops” about this scene is the photographer’s sudden look of interest as he peers at the blown-up negatives; mostly, he has appeared as bored as the audience up until this point. The fact that this monumentally jaded character is suddenly roused by this discovery makes it seem extra-important to us; the look of fascination on his face says to us “something is finally happening, the movie is starting!”

Indeed, the movie is starting, but not in the way we expect. As he blows up the photos, scanning for them for clues, the photographer is distracted by the appearance of two aspiring models, who bed him. It’s a hot scene, but the memorable part is when post-coital Hemmings suddenly glances at the photographs hanging on the wall, catches a new detail, and brusquely dismisses the birds to resume his investigation. Blow-Up‘s rhythm now requires that the photographer vacillate between intense commitment to solving the mystery and distraction by sex, drugs and the rock and roll lifestyle, so as he tries to investigate the suspected murder and convince his fellow mods to become involved, he finds himself wandering into a bizarre Yardbirds concert with a zombie-like audience. The final “popping” scene is the much talked-about finale, where, after having failed to solve the mystery, Hemmings encounters the hip mimes from the opening again. They pantomime a tennis game and ask him to fetch an imaginary ball in a final game that suggests that the thing we are seeking can be found, but we must know how to look.

Focusing on those key scenes and discarding the chaff makes Blow-Up a stronger film; the background noise of the photographer’s meaningless, fashionable mod existence is the texture from which the few meaningful moments pop. Although many movies improve on a second viewing, I can’t think of any that do so as dramatically as Blow-Up. Unlike Hemmings, the second time around we know what we are looking for. There’s nothing terribly obscure in the film’s overall design and sensibility, only in the maddening details and the quest to make sense of them. Blow-up is a foundational text of cinema d’ennui.

WHAT THE CRITICS SAY:

“…Antonioni pulls a Marceau-like expressionist finale in this picture, one of those fancy finishes that seems to say so much (but what?) and reminds one of so many naïvely bad experimental films.”–Pauline Kael, The New Yorker (contemporaneous)

231. ORPHEUS (1950)

Orphée

“When I make a film, it is a sleep in which I am dreaming. Only the people and places of the dream matter. I have difficulty making contact with others, as one does when half-asleep.”–Jean Cocteau

Must See

DIRECTED BY:

FEATURING: , , , Marie Déa,

PLOT: Orpheus, a famed poet in post-war France, is stagnating until his life takes a sudden turn when a brawl at the Poets Café precipitates a ride with Death and her latest victim. Smitten by her mystery and charm, Orpheus becomes obsessed to the point of neglecting his wife, who is dispatched by supernatural agents. It turns out the underworld has rules, though, and complications force Orpheus, Death, and the innocent people in their orbit to redress their unauthorized actions.

Still from Orpheus (1950)

BACKGROUND:

  • The film is an adaptation of Jean Cocteau’s 1926 play of the same title.
  • Orpheus is the middle film of Cocteau’s “Orphic Trilogy”, preceded by The Blood of a Poet (1932) and followed by Testament of Orpheus (1960).
  • The credits for the movie were all drawn by Jean Cocteau, who was something of an artistic jack-of-all-trades: poet, painter, filmmaker.
  • Orpheus is played by Jean Marais, a matinée idol whom Cocteau launched to critical acclaim with Beauty and the Beast (1946). Marais was also Cocteau’s lover. By the time Orpheus was being filmed, Cocteau had a new lover, whom he cast as Orpheus’ professional rival, Cegeste.
  • The unearthly transmissions from the Princess’ car radio were inspired by the coded BBC broadcasts Cocteau heard during World War II.

INDELIBLE IMAGE: Cocteau’s bag of tricks in Orpheus is a large one, but the most memorable bit of legerdemain shows up when Orpheus is making a second trip to “the Zone,” a wind-scarred mass of ruins that makes up the Underworld. Orpheus and his guide, Heurtebise, struggle against gusts of tremendous force as they travel, only to plummet laterally upon turning the corner into the tribunal chamber.

THREE WEIRD THINGS: Forward in reverse; Underworld radio; mirror doorways

WHAT MAKES IT WEIRD: Cocteau’s obsession with mirrors continues unabated, and in Orpheus they explode, dissolve, and are traveled through with a magic so commonplace it borders on the mundane. The Underworld is overseen by judicial bureaucrats, time is flexible (but at a price), and for a movie about poets and poetry, it’s interesting that there are no examples at all of the latter.


Criterion Collection promotional video for Orpheus

COMMENTS: As a writer and as a director, Jean Cocteau hit the Continue reading 231. ORPHEUS (1950) →