APOCRYPHA CANDIDATE: THE MANSION OF MADNESS (1972)

La mansión de la locura; AKA Dr. Tarr’s Torture Dungeon

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DIRECTED BY: Juan Lopez Moctezuma

FEATURING: , Arthur Hansel, Ellen Sherman

PLOT: A journalist visits a celebrated mental health asylum in this loose adaptation of ‘s 1845 short story “The System of Doctor Tarr and Professor Fether.”

WHY IT MIGHT JOIN THE APOCRYPHA: A surrealist exploration of insanity from within the walls of a 19th century asylum should be a shoo-in for us. Add to this premise Panic Group-style theatrics, trippy sequences blurring the line between delusion and reality, and low-budget constraints which up the surrealism factor, and it becomes an even stronger contender.

COMMENTS: Poe’s satiric tale “The System of Dr. Tarr and Professor Fether” begins in Gothic style: “Through this dank and gloomy wood we rode some two miles, when the Maison de Santé came in view. It was a fantastic chateau, much dilapidated, and indeed scarcely tenantable through age and neglect. Its aspect inspired me with absolute dread. . .” The Mansion of Madness begins with a horse-drawn carriage swallowed up by fog. The image then solarizes into contrasting pale blue light and blood red shadows, plunging the viewer into a psychedelic journey.

American journalist Gaston (Hansel) has finagled an assignment to report on the innovative methods of treating mental illness developed by renowned Dr Maillard. After a disturbing encounter at the mansion’s gate with armed guards dressed as rejects from Napoleon’s army, Gaston’s traveling companions desert him. His friend Couvier has an abhorrence of the mentally ill and his female cousin is near to fainting. He assures Gaston his card will serve as an introduction; their carriage turns around and the intrepid reporter proceeds on his own.

While Gaston meets the distinguished Maillard (Brook), and his charming young niece Eugénie (Sherman), Couvier’s carriage succumbs to a violent attack by the “guards” before it can leave the forest. With his coachman overpowered, Couvier proves himself comically useless in a fight; after commanding his cousin to flee, he leaves her to save herself. The trio end up being taken captive, while Maillard takes Gaston on a tour of the sanitarium while explaining his “system of soothing.”

Sensory overload best describes the experience of entering The Mansion of Madness. Artfully arranged actors and still-life accumulations of everyday objects fill every frame. We never see a single establishing shot. Gaston appears to enter the maison through its boiler room, passing through a maze of industrial piping and blazing furnaces as curious faces stare out of the machinery. The “soothing system,” as Maillard explains, allows the inmates their freedom; there are no straight jackets here.

Moctezuma studied art in college before turning to film making (which he called “painting at 24 frames per second”). He began his directing career in television. On one of his shows none other than destroyed a piano as a musical performance; Continue reading APOCRYPHA CANDIDATE: THE MANSION OF MADNESS (1972)

IT CAME FROM THE READER-SUGGESTED QUEUE: THE HANDS OF GOD (2003)

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DIRECTED BY: Alyson Levy

PLOT: Participants at the 9th Annual International Festival of Christian Puppetry and Ventriloquism in Kankakee, Illinois explain the role of puppets in their evangelism and their faith.

Still from The Hands of God (2005)

COMMENTS: I will never forget the jaw-dropping moment some years back when a late evening spin ‘round the dial landed me on public access television just in time for one of the most bizarre sights that had ever flickered across my retinas. It was a green space alien puppet singing in a warbling baritone about the power of Jesus, while random intro-level chroma-key wipes revealed an assortment of inanimate puppets waiting for their turn in the spotlight alongside the barely animate human hosts staring blankly into the distance. I had stumbled upon Mr. Grey Spaceman, one of the stars of the legendary “Junior Christian Science Bible Lesson Hour,” a kind of kids’ show for kids who had been raised in a cave and then fed quaaludes before being plopped in front of the TV set. The inexplicable mind behind this entertainment (that ran for over two decades) was David Liebe Hart, who built and operated all the puppets in the show, using the same voice for all of them and singing in unthinkable lugubrious tones. Hart’s was a talent so singular that Tim Heidecker and Eric Wareheim invited him onto their “Awesome Show” to just be himself.

There is nothing quite as weird as Hart’s material in The Hands of God. (There is probably nothing as weird as Hart’s material in the world.) But there’s a spirit that runs through the “Junior Christian Science Bible Lesson Hour” that is present here, an earnestness to spread the word of the Gospel and an innate certainty that the best way to do so is through sub-Henson puppetry. The Lord works in mysterious ways, and this is certainly among the most impenetrable of His mysteries.

Director Levy is part of the PFFR collective, the folks responsible for the outrageous children’s-TV parody “Wonder Showzen” as well as the scripts for the twisted anthology Final Flesh. So it’s natural to assume that her goal is to exploit these guileless rubes for all they’re worth. And that may be, but having arrived at this week-long gathering of devout felt, she clearly realized that nothing she did could be more remarkable than what these performers were willing to do themselves. Aside from pointing the camera at the stage, Levy is careful to let the action speak for itself.

One of the things the action says very loudly is that the message is vastly more important than the medium. The puppeteers are uniformly terrible performers, so dedicated to reminding us that Jesus died for our sins that they never come within a country mile of the rhythm or wit we expect from a comedic sketch. One puppet duo consists of an old man in overalls and a primly dressed little girl, but the characters are irrelevant because they’re only here to trade Christian aphorisms that they already know, echoing the way they themselves are performing for an audience that has already been converted to the Good Word. When there is a message, it’s usually a reminder of the flawed world we all share. One puppet troupe dances in front of signs reading “Oprah No” and “Jesus Yes.” Four puppets wrapped in keffiyehs slam into each other in an orgy of Muppety violence until they are thrust apart by the arrival of a puppet Jesus. Most cringe-inducing is the sweet-looking woman whose hippie-girl puppet Yolanda is just back from Mexico, where she “never knew it would be so poor.” Certainly they mean well, but absolutely no one is concerned how they will come across. The Lord is on their side.

An interesting storyline in The Hands of God is the connection between the puppeteers and their puppets. In interview segments, when the subjects are explaining their understanding of the functionality of faith, the humans frequently turn to seek approval from the very figures they are controlling. The puppets authentically become independent personalities, separate in character but fully aligned in mindset. Perhaps the most insightful moment comes during the closing credits, when the interviewees attempt to answer the question of whether there are puppets in heaven. For the first time in the picture, there is a schism in the dogma, as the absolutists who reject any physical manifestation in the Great Beyond run up against those who are clearly heartbroken at the mere thought of being without their companions for eternity.

The Hands of God is proof that weirdness is in the eye of the beholder, as the behavior of these righteous performers can be interpreted as either wildly psychotic or charmingly quirky. But like their spiritual ancestor David Liebe Hart, no one here is doing a bit. Levy’s short documentary is a fascinating look at a group of people for whom touching the face of God is as easy as talking to the hand.

WHAT THE CRITICS SAY:

“Creepy looking Christians in all weird shapes and sizes. None of these people really look normal.,,, This was pretty damn funny — but insanely scary as well.”–Claire CJS, Clint’s Blog

OTHER LINKS OF INTEREST:

Depraved Puppetry: Is There Any Good News in Dark Humor? – A perspective from a Christian who’s also a fan of PFFR

(This movie was nominated for review by Brad. Suggest a weird movie of your own here.)

POD 366, EP. 110: SOUTH AFRICA’S “STREET TRASH” – RYAN KRUGER AND SEAN C. MICHAEL

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Discussed in this episode:

Ash (2025): An astronaut wakes up on a spaceship to find her crew dead, and wonders if she can trust the man who arrives claiming to be a rescuer. Some psychedelic scenes highlight this sophomore feature from . No official site located.

Harlequin (1980): Read Giles Edwards’ review. The “mystical oddity” gets a physical media upgrade from Indicator. Blu-ray and 4K UHD editions are sold separately. Buy Harlequin.

Thirst (1979): Read Pamela De Graff’s review. As with Harlequin, you can purchase this Australian vampire flick in either Blu-ray or 4K UHD. Buy Thirst.

Tommy (1975): Read Scott Sentinella’s List Candidate review. Visit the Acid Queen again with this 50th Anniversary reissue in a 2-disc 4K UHD/Blu-ray set (curiously, no special features on offer). Buy Tommy.

WHAT’S IN THE PIPELINE: No guest officially scheduled for next week’s Pod 366, but Giles and Greg will return with a look at the week’s weird news and releases. In written reviews, Shane Wilson handles one that Came from the Reader-Suggested Queue with the Christian puppeteer documentary Hands of God (2005), Giles Edwards tracks down another reader suggestion in the impressively-titled Oh Dad, Poor Dad (Momma’s Hung You In the Closet & I’m Feeling So Sad) (1961), Enar Clarke enters The Mountains of Madness (1972), and Gregory J. Smalley plans to catch (and report on) cosmic sci-fi/horror Ash (above). Onward and weirdward!

CAPSULE: LOVE & CRIME (1969)

Meiji · Taishô · Shôwa: Ryôki onna hanzai-shi

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DIRECTED BY:

FEATURING: , Rika Fujie, Yukie Kagawa, Yoshio Kodaira, Teruko Yumi

PLOT: His wife’s suicide inspires a mortician to consider four famous Japanese crimes of passion.

Still from love and crime (1969)

COMMENTS: The fact that Love & Crime begins with a gory autopsy of an attractive nude woman should let you know where it’s coming from. Even more perversely, said autopsy is performed by the decedent’s husband—shouldn’t the morgue have a rule against that?—and he’s not as visibly torn up about it as you might assume. The verdict is suicide, complicated by the fact that another man’s semen was found in the body.

Instead of  a) mourning or b) launching an investigation into his dead wife’s private life, the doctor instead opts to c) travel around Japan and interview people associated with infamous recent crimes of passion, in hopes of gaining insight into his wife’s psychological state (?) These consist of the noirish story of a seductress in a love quadrangle who directly and indirectly murders to gain possession of an inn, the case of Sada Abe (who cut off her lover’s penis and whose story would later form the basis for‘s In the Realm of the Senses), a serial killer rapist, and a woman who becomes a killer after her husband develops leprosy.

These case studies are all told as flashbacks, and each of the flashbacks themselves consistently include at least one more flashback. This confusing structure can make the stories difficult to follow, especially for modern Western viewers who aren’t the least bit familiar with the true crime inspirations. (At least one reviewer didn’t realize the beheaded woman and the leper’s wife were the same story, and it’s not hard to see how the confusion arises.) Adding to the disjointed feel, the third story—that of the postwar rapist—is completely out of tone with the other two. It’s the only one in black and white and the only one where a male killer is the chief subject. And while the previous two stories ranged from naughty to gruesome, this one is brutally unpleasant and unrewarding. Unlike the more story-based segments that came before, it’s essentially a series of repeated rape/killing re-enactments, with the perp using exactly the same m.o. each time. Why was this segment even included in the doctor’s purported search to find the root causes of female crime? In a classic bit of patriarchal logic, our doctor wonders, “Did the evil that lives within all women cry out to him? Is it women’s bodies that drive men to madness? Or rather, is it women themselves that they drive mad?” Huh?

The wraparound story is terrible, a shameless and poorly-though-out pretext for introducing scenes of sex and violence. But Ishii nevertheless proves a talented stylist. The camerawork is superior. Scenes are thoughtfully framed and staged. There are numerous artistic closeups. At trial, Sada Abe recounts her love affair and as she becomes absorbed in her memories, the background spectators fade into shadow and the camera zooms in on her schoolgirl-prim, spotlit face. The score, which utilizes what sounds like footsteps echoing down a hallway and other atmospheric noises as percussive effects, is impressive. These sleazy misogynist melodramas don’t deserve the cinematic style Ishii expends on them. Fortunately, the prolific director would find material worthier of his talents with his next two projects, the adaptation Horrors of Malformed Men and the supernatural samurai film Blind Woman’s Curse.

WHAT THE CRITICS SAY:

“…an entertaining mix of sleazy exploitation and arthouse-style direction that, if light on the social commentary you might expect, delivers a solid mix of lurid thrills and strong production values.”–Ian Jane, Rock! Shock! Pop! (Blu-ray)

Love And Crime [Blu-ray]
  • Director Teruo Ishii delivers four dramatized tales of real-life crimes of passion involving women across the ages in this grotesque anthology.

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