IT CAME FROM THE READER SUGGESTED QUEUE: THE COMING OF SIN (1978)

La Visita del Vicio;  AKA Vice Makes a Visit

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DIRECTED BY: José Ramon Larraz

FEATURING: Patricia Granada, Lidia Zuazo, Rafael Machado

PLOT: An orphaned girl haunted by prophetic dreams becomes the maid of a wealthy young widow.

Still from the coming of sin (1978)

COMMENTS: If asked by a producer to make a “sexy movie,” not many directors would combine the unsettling atmosphere of Belgian weird fiction with the Tenebrism of the Spanish Baroque, and then mix it all up with an ancient Greek myth about bestiality. José Ramon Larraz does just that. The tale of Pasiphaë provides the surreal imagery; the painting of Diego Velazquez the light and shadows; and the setting, an isolated country manor house, is straight out of Thomas Owen, along with the film’s shockingly violent conclusion.

Trianna (Zuazo) suffers from a recurring nightmare. An orphan without any family, she ends up working for Lorna (Granada), an eccentric and independent widow living alone in the remote countryside. When Lorna asks Trianna about her dream, she says there’s a man on a horse and he frightens her, but she doesn’t want to talk about it. They drop the subject and soon fall into a cozy domesticity which eventually develops into a full-on Sapphic relationship.

When the subject of her nightmare appears in real life—a nude young man riding a black horse bareback—he terrifies Trianna (and tramples the rose bushes in the process). Trianna greets him with a double-barreled shotgun. “That’s no reason to shoot somebody,” Lorna tells her.

Lorna insists Trianna’s nightmare results from her fear of sex and/or men; she has books that will explain it all to her, but illiteracy saves Trianna from having to read volumes of pop psychology. Instead, she visits the local fortune-teller, who asks why she even bothered to come, since her fate is sealed. Trianna is the devil’s child; and if she and the man on the black horse ever become a couple then someone will die.

After this disturbing revelation, the young man on the horse becomes a regular guest at Lorna’s house; she insists he learn some manners, so he begins wearing pants when he joins the ladies for tea. Eventually Chico (Machado) becomes the lover of both Trianna and Lorna, despite Trianna’s fears. Though Chico wants Trianna, Lorna begins aggressively pursuing him, unbalancing their fragile love triangle.

In between orgies, they visit the local museum, a nightclub where two female dancers perform a tango, and Lorna convinces Trianna and Chico to pose half-naked together for her latest painting. Lorna insists the pair would make a fine couple, even as she continues her clandestine visits to Chico’s shack down by the river. To make her assignations, Lorna passes through towering reeds, a landscape vividly described in Owen’s “The Conquered Beauty and the Troubadour,” wherein gunshots obliterate the post-coital calm of a summer afternoon.

Larraz started his artistic career as a comic book illustrator, and Spain’s then-restrictive censorship laws drove him to other parts of Europe. He turned to directing films after a chance meeting with Josef von Sternberg in Brussels, where Larraz also met Owen, friend of Jean Ray, the author of the novel Malpertuis. The influence of these two men shaped the course of Larraz’s idiosyncratic film career. The Coming of Sin was made in Spain upon his return at the end of the Franco regime.

In interviews, Larraz claims that every one of his films is actually a Thomas Owen story. Larraz wears this inspiration on his sleeve, but anyone who hasn’t read Owen’s work won’t recognize him as Larraz’s muse, and he’s never mentioned in the credits. Owen was a fan of old dark house stories (one of his collections is titled “Les Maisons suspectes”), and Larraz clearly shares this obsession. His first film, 1970’s Whirlpool, takes place in an isolated house outside of London, where the protagonists get up to artsy, sexy, and occasionally murderous menages á trois, as they do in The Coming of Sin.

In Owen’s stories uncanny events fracture mundane life. Old mansions reveal to strangers worlds unto themselves, where the normal rules of everyday existence no longer apply. The Coming of Sin exists in numerous cuts and under a plethora of titles (S&M scenes were excised from some versions, or augmented with hardcore footage in others), but Owen’s themes are the focus in Larraz’s original. When Trianna and Chico intrude upon Lorna’s den of solitude they set in motion the hand of fate.

The films of Larraz (AKA J. R. Larrath) are admittedly something of an acquired taste. Like and , his pacing can be slow, the scenery repetitive, the amateur acting impeded by stilted dialogue. He had the makings of a genuine auteur; his film Symptoms was England’s submission to Cannes in 1974, where it received favorable notice from French audiences. Despite that success, Larraz primarily worked in low budget Eurotrash productions, his wild imagination sacrificed to excessive sex scenes and gore at the behest of producers. But no matter how cheap or sleazy the film, Larraz always retained his artist’s eye, and he speaks in his own voice, a unique downbeat tone with a heart of weird fiction hidden at the core.

WHAT THE CRITICS SAY:

‘…another Larraz offering that is almost weirdly suffused with a near hallucinogenic, dreamlike ambience, despite some of the more shocking aspects of the visuals.”–Jeffrey Kauffman, Blu-ray.com (Arrow box set)

Blood Hunger: The Films of José Larraz ( Whirlpool / Vampyres / La visita del vicio ) ( Whirlpool / Vampyres / The Coming of Sin ) [ Blu-Ray, Reg.A/B/C Import - United Kingdom ]
  • Blood Hunger: The Films of José Larraz ( Whirlpool / Vampyres / La visita del vicio ) ( Whirlpool /
  • Blood Hunger: The Films of José Larraz
  • Whirlpool / Vampyres / La visita del vicio
  • Whirlpool / Vampyres / The Coming of Sin

IT CAME FROM THE READER-SUGGESTED QUEUE: GANDU (2010)

AKA The Loser

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DIRECTED BY: Quashiq Mukherjee

FEATURING: , , Kamalika Banerjee, Silajit Majumder,

PLOT: A young man in the slums of Kolkata ekes out a mindless existence, dreaming of getting out and becoming a famous rapper.

Still from gandu (2010)

COMMENTS: “Gandu” doesn’t translate literally as “loser.” That’s a polite interpretation for the benefit of weak-hearted English speakers. The most common reading is “asshole.” (The subtitles default to that term, although some onscreen interviewees say even worse.) So the fact that our hero is not only called Gandu but willingly responds to the slur tells us a lot about him. He’s not just bad; he’s happy to make you think he is.

Gandu’s world is one of dreary hopelessness. His mother spends the day in thrall to her boyfriend, the owner of the local internet café where sad people try to reach their loved ones over terrible connections. The young man whiles away the day by stealing from his mother’s beau while the couple is having sex (he literally crawls into the bedroom to lift the cash) and heads out into the streets to find no prospects for employment or romance, placing bets in a numbers racket that is never going to come through and dreaming of becoming a rap star. We get peeks at Gandu’s rap game, and while he throws down some decent verses, the biggest thing he brings to the table is anger.

The story gets some necessary development when Gandu is nearly run down by a rickshaw. While his instinct is to get mad, he changes his tune when he meets the driver, a friendly fellow curiously named Ricksha who idolizes Bruce Lee, to the point of adopting the legendary star’s hairstyle and building a shrine to him. Ricksha isn’t going any further in life than Gandu is, but he’s more satisfied with his lot, and the two make an appealing pair: Gandu sullenly bemoans his fate, and Ricksha encourages his new pal to at least try for his own level of achievement.

Gandu goes on like this for a while, with the two men living life in a loop, while documentary interviews pop in to express the wider world’s general contempt for their sort. However, in the third act, the film takes a big swing, demolishing the fourth wall to make a point about exactly these kinds of stories. Gandu, having been caught stealing and booted out of his home, contemplates ending it all. Ricksha has an alternate plan: get high on the best stuff there is, the drugs of the gods. Clearly, these do the job, because shortly after dosing, Gandu learns that there is a filmmaker named Quashiq Mukherjee (“Q”) who is making a movie about him. Q in fact shows up, camera already filming, and then the dominoes come a-tumbling. Gandu’s lottery tickets finally win, and win big. A record deal quickly falls into place. The hand-scrawled credits that opened the film are replaced with new, slick, professionally designed titles. Most notably, this loser who has been reduced to self-pleasuring while watching porn finds himself in the company of a pink-haired prostitute who takes his virginity, an occasion so momentous that the film switches to color to capture the event in all its unsimulated splendor.

All the while, Q takes shots at the Indian film industry. At the outset, he jettisons the raucous colors, fantastical storylines, and elaborate musical numbers in favor of stark monochrome, brutal realism, and hardcore rap. Then, twisting the knife further, he produces a deus ex machina to give Gandu the obligatory happy ending, but he does so in the most anti-Bollywood way possible: the rap numbers are professionally produced. The romance is pornographic sex. The hero who saves the day is… the director himself. An audience member has the choice of indulging in this absurd grotesque fantasia or accepting the likely possibility that we’re watching Gandu’s last magnificent dream before succumbing to the drugs in his system. Either way, Q refuses to play by the Indian film world’s rules.

Even if you err on the side of the “rap conquers all” interpretation, Gandu is a grim watch. For all of Q’s inventive storytelling, no one in the movie has any real agency or plays an active role in their own lives (as may be true for many of the residents of Kolkata’s slums). For all the rejection of the illusions of the silver screen, the alternative is aimless and hopeless. Gandu is insightful and daring, but in the end, it doesn’t really go anywhere. You can throw magic at him, but the hero never changes. He’s just an asshole.

WHAT THE CRITICS SAY:

“…hte film begins in an almost realist style… until they eventually descend into hard drug abuse, at which point the film takes an extremely surreal, post modern tangent.  A mess from start to finish, [Gandu] nevertheless guarantees a unique ride.” – Daniel Green, Cinevue

(This movie was nominated for review by… um… by Gandu. Hmm. Suggest a weird movie of your own here.)      

Gandu
  • Factory sealed DVD

POD 366, EP. 108: PEOPLE THINK HE’S CRAZY, HE’S GOT LABIA ON THE SOLES OF HIS FEET

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Quick links/Discussed in this episode:

Akira (1988): Read the Canonically Weird entry! The seminal anime classic has been released in many versions over the years; this is the 4K UHD steelbook. Buy Akira.

The Empire (2024): Commandant Van der Weyden and his sidekick Charpentier are back (although they may have a smaller role to play) in this sci-fi spoof about warring tribes of aliens in human form. This film is likely aimed squarely at fans of ‘s curious brand of Gallic absurdity. The Empire at Kino Lorber.

Ghost Cat Anzu (2024): Read Giles Edwards’ Apocrypha Candidate review. The -adjacent Ghost Cat—about a little girl and her friendship with the middle-aged title character and his spirit buddies—comes to Blu-ray. Buy Ghost Cat Anzu.

On Becoming a Guinea Fowl (2024): Shula discovers her uncle’s dead body lying by the side of the road, then reluctantly joins in the funeral arrangements. A24’s marketing material describes this Zambian movie as ” surreal and vibrant” (although in our experience marketing departments can play awfully loose with the word “surreal”). On Becoming a Guinea Fowl at A24.

The Visitor (2024): A man unzips himself from a suitcase and travels to stay with a family, seducing each of them in turn. Yep, it’s the Teorema plot again, but this time done as an (admittedly arty) gay porno by provocateur Bruce LaBruce. It’s getting surprisingly wide distribution across the US. The Visitor official site.

WHAT’S IN THE PIPELINE:

Next week’s Pod 366 guest will be of the recent agoraphobic black comedy In the Mouth (which just received the honorable mention for best Breakout Feature at Slamdance). In written reviews, Shane Wilson heads to the reader-suggested queue for the 2010 Indian rap meta-movie Gandu, Enar Clarke heads to the reader-suggested queue for 1978’s surreal Spanish sex film The Coming of Sin, Giles Edwards heads to the reader-suggested queue for the 1990 cult comedy Joe vs. the Volcano, and Gregory J. Smalley plans to buck the reader-suggested trend by reporting on ‘s all-new Farsi language Winnipeg tale Universal Language (which readers would soon suggest if we don’t get to it soon). Onward and weirdward!

54*. FANDO AND LIS (1968)

Fando y Lis

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“…tragedy and Grand-Guignol, poetry and vulgarity, comedy and melodrama, love and eroticism, happenings and set theory, bad taste and aesthetic refinement, the sacrilegious and the sacred, ritual death and the exaltation of life, the sordid and the sublime…”–‘s recipe for Panic drama

Weirdest!

DIRECTED BY:

FEATURING: Sergio Kleiner, Diana Mariscal

PLOT: Sometime after an apocalypse, Fando and the paraplegic Lis leave a ruins to search for the legendary city of Tar, wheeling Lis on a cart along with their only possessions, a phonograph and a drum. They meet many strange characters on the road, including an androgynous Pope and a doctor who drinks Lis’ blood. Finally, Fando gets fed up with carting Lis about and kills her.

Still from Fando y Lis (1968)

BACKGROUND:

  • Alejandro Jodorowsky directed the movie without a script, just a one page outline, working from his memory of fellow Panic society member Fernando Arrabal‘s play of the same title (which Jodorowsky had previously directed many times).
  • The movie’s premier at the 1968 Acapulco Film Festival caused a scandal: viewers rioted, and Mexican director Emilio Fernandez swore he would kill Jodorowsky. After one more screening in Mexico City, the film was banned in Mexico, and had only a few unsuccessful international screenings thereafter.
  • Never released on VHS, Fando y Lis remained virtually unknown until ABKCO restored and re-released it in 2009 as part of their major Jodorowsky revival.

INDELIBLE IMAGE: Fando and Lis painting their names on each others’ half-naked bodies, and then on the bare white walls of their dwelling, before dousing everything in sight (including each other) in buckets of black ink. It’s hippies having a blast, a groovy south-of-the-border happening, Panic-style.

TWO WEIRD THINGS: Flaming piano; syringe-using vampire

WHAT MAKES IT WEIRD: If you’ve ever seen a Jodorowsky movie before, you know what to expect. Fando y Lis is a parade of fantastical, shocking imagery, including snakes that penetrate a baby doll and a man who begs for blood (he extracts a donation with a syringe and drinks it from a brandy snifter). It’s not as polished and conceptually grand as later Jodorowosky masterpieces, but the basis of his style and major preoccupations can be seen along the dusty road to Tar.


Restoration trailer for Fando y Lis (1968)

COMMENTS: Fando y Lis is Alejandro Jodorowsky’s most Surrealist movie (the black and white cinematography reinforces the connection)—although not necessarily his most surreal movie Continue reading 54*. FANDO AND LIS (1968) →

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