Tag Archives: Marco Ferreri

LIST CANDIDATE: THE FLESH (1991)

La carne

DIRECTEDY BY:

FEATURING: Sergio Castellitto, Francesca Dellera, Petra Reinhardt

PLOT: A nightclub pianist drops everything—his job, kids, beloved dog—to shack up with a mysterious woman who randomly enters his life, pursuing an alternately playful and carnal relationship involving, at various points, a paralysis-induced-erection, breast-feeding at St. Faustino’s shrine, storks, and whimso-sadism.

WHY IT MIGHT MAKE THE LIST: The plot description gives a hint, I suspect. Marco “La Grande Bouffe” Ferreri revisits themes of food, sex, and love, albeit with a (comparatively) light-hearted touch this time around. The movie’s tone veers strangely between Dirty Dancing and 37º2 le matin (Betty Blue), as the mood shifts from maudlin to passionate to absurd—all while late ’80s hits (OMG Milli Vanilli!) randomly crop up on the soundtrack.

COMMENTS: Marco Ferreri, Italy’s foremost disgruntled auteur, has a knack for drama that hovers around the darker side of aimless. Dillinger is Dead brings meandering film into the realm of the surreal, with its protagonist just puttering around his apartment until a dramatic finale. La Grande Bouffe tells the tale of the un-tragic deaths of four well-heeled professionals. In The Flesh, his penultimate cinematic release, Ferreri takes on the art crowd with a shouting kind of mumble-core. Over the course of the movie, strange things befall our protagonist, a singing, piano-and kazoo-playing performer who has a lot going for him that he throws away.

Paolo (Sergio Castellitto) takes his children to a natural history museum where his personal foibles are on display. He rages (at the animatronic dinosaurs) after he’s told that his estranged wife, a civil servant, won’t allow his son to have a first communion. (Here we see the conflict between Italy’s communist elements and its Catholic ones). At work the next evening (afternoon? seems like a lot of people have just started drinking early), we meet Francesca (Francesca Dellera), Europe’s melancholy answer to the “manic pixie dream girl.” Abandoning his post at the club, his obligation to a sick friend, and his child-support payments, Paolo spends some heady days at his remote beach-front cottage. The story becomes strange when, upon him failing to achieve potency one day, Francesca uses a massage technique that leaves him powerless to move, albeit able to oblige sexually.

The Flesh unsettlingly combines the genres of romantic-dramedy and symbolist screed, all to an incongruous pop-rock soundtrack. Francesca, right on the heels of an abortion, falls for the charmingly arrogant piano man, if only because she finds him so different from the mellow young guru she shacked up with before. Having trapped Paolo in stiff paralysis, she only spends time with him to feed him and make love, sometimes simultaneously. Otherwise, she’s out observing the recurring stork metaphor, at one point meeting up with a woman breast-feeding a pair of twins. Violence vs. sex also crops up, as the shelling from ships offshore causes Paolo’s temporary impotence while simultaneously arousing Francesca. And, as I said, there’s Milli Vanilli, late era Queen, and a strange bit at the end involving both storks and cannibalism.

Ferreri presents his disappointments in life with a darkly magical realist flair. He could be considered a grim counter-part to Federico Fellini, with Sergio Castellitto acting as his post-modern Marcello Mastroianni. Marriage is a sham, friendships are all-too-readily abandoned, women induce insanity, and death is assured. Circumstance stamps the life out of the free-spirited protagonist who somehow never becomes sympathetic. For all its sunlit scenes, fertility imagery, and up-tempo music, The Flesh is a dark musing on the ultimate pointlessness of romance and devotion. And storks.

WHAT THE CRITICS SAY:

“[Ferreri’s] penultimate film… finds his outrageous and surgically precise touch still in evidence, and his recurring theme of dysfunctional men perplexed and transformed by women who enter their lives receives perhaps its most direct and unorthodox treatment here.”–Nathaniel Thompson, Mondo Digital (Blu-ray)

106. LA GRANDE BOUFFE (1973)

AKA The Big Feast; Blow-Out

“If you don’t eat, you won’t die.”–Ugo, La Grande Bouffe

Recommended

DIRECTED BY:

FEATURING: , , , ,

PLOT: Four middle-aged, upper middle-class men (a judge, a TV personality, a pilot and a chef) hole up at a country villa to feast; it is gradually and casually revealed that they plan on eating themselves to death. They gorge themselves constantly, but the pilot can’t stand to go even for a day without sex, so prostitutes are invited to join them—along with a schoolteacher who attaches herself to the group willingly. As the gluttonous orgy continues the whores flee in disgust, but the teacher joins in the bacchanalia with gusto.

Still from La Grande Bouffe (1973)

BACKGROUND:

  • All of the main actors use their real names. All four of the male stars were well-established (Mastroianni, of course, was an international star and sex symbol). Except for Noiret, each had worked with director Ferreri before. Each had also had prominent roles in weird films from other European directors (Mastrioanni, most famously, in Federico Fellini films, but Noiret appeared in Zazie dans le Metro for Louis Malle, Piccoli was a mainstay in Buñuel movies, and Tognazzi had small roles in Roger Vadim’s Barbarella and  Fellini’s Satyricon). The quartet would reunite with the director the next year for a surrealist rendering of Custer’s last stand called Don’t Touch the White Woman (starring alongside another weird favorite, ).
  • The scatological content of the film scandalized some viewers at Cannes, but the film nonetheless won a FIPRESCI prize for Ferreri.
  • At its British showings La Grande Bouffe was protested by infamous decency crusader Mary Whitehouse; her attempts to have the movie banned ironically led to modification of the Obscene Publications Act to exempt films with artistic merit.

INDELIBLE IMAGE: The visions that will probably stick with you when you think back on La Grande Bouffe are scenes of four great European actors stuffing their faces with turkey legs, a castle made out of pâtés, and a pair of matching cakes shaped like breasts. Michel Piccoli dancing with a pig’s head is another strong candidate, as are the numerous gross scatological moments. But, the strangest and most lingering image may be the final one: sides of meat scattered around the villa lawn—a slab of beef wedged in the crook of a tree—and a pack of dogs sitting and looking attentively at the carcasses, making no move to eat.

WHAT MAKES IT WEIRD: La Grande Bouffe takes an absurd premise—four men decide to eat themselves to death—and plays it out with illogical realism, proffering no explanations or motives for what happens. It’s an unnatural but straight-faced parable that suggests nothing about how we’re supposed to take it. It’s a grotesque spectacle, but a strangely engrossing one, with a fascination that comes largely thanks to a dream cast of 1970s Euroweirdos.


Alternate trailer for La Grande Bouffe

COMMENTS: In the course of their Grande Bouffe, the four suicidal gourmands scarf Continue reading 106. LA GRANDE BOUFFE (1973)

BORDERLINE WEIRD: TALES OF ORDINARY MADNESS [STORIE DI ORDINARIA FOLLIA] (1981)

DIRECTED BY: Marco Ferreri

FEATURING: Ben Gazarra, Ornella Muti

PLOT: Alcoholic skid-row poet Charles Serking (a pseudonym for Charles Bukowski, on

Still from Tales of Ordinary Madness (1981)

whose stories the film is based) drinks, writes poetry, has bizarre sex with a small harem of loose women, and finally falls in love with a beautiful but self-destructive prostitute.

WHY IT’S ON THE BORDERLINE: Though no movie where a barstool patron calmly inserts a giant safety pin through her cheeks can be said to be unweird, Tales doesn’t go over-the-top in weirdness, and doesn’t compensate with exceptional insight or drama.

COMMENTS: Tales of Ordinary Madness’ greatest asset is the fact that it recreates the feeling of sitting on a bar stool listening to a charming, plastered braggart tell tall tales pulled from a head full of hazy, half-remembered adventures.  The first sequence illustrates the method.  Bleary eyed, brown-bagged bottle in hand, a bored Serking stumbles out of a poetry reading and discovers a runaway nymphette has set up a makeshift bedroom, complete with clothesline hung with her dainties, in an antechamber of the deserted performance hall.  “Are you real?” he asks as a prelude to pedophilic seduction. She answers in the affirmative, but we have our doubts—even though she seemingly leaves him a pair of panties and takes a bus ticket.  That’s not even the most improbable of the soused author’s sexcapades, which include stalking a woman who later claims she likes to be raped, having a beautiful call girl pay him for sex so he will ruin her for her clients, and trying to re-enter the womb with the help of a game, dumpy housewife.  Each vignette has the feeling of something that might have happened, but not quite in the way it’s told to us. When Serking gets his break and is sent to the writer’s big leagues, the paid fellowship gig involves sitting in an office cubicle in a literary assembly line under the sickly green glow of a fluorescent tube.  Throughout the film, we see Serking engaging in some increasingly odd adventure that passes out before it gets too strange. He then wakes up alone, as if he’s sobered up and reality has reset itself.  Besides boozing and womanizing, Serking occasionally writes poetry, although it can turn Sam Spade-ish: “Los Angeles… some call it Lost Angels.  Me, I was just another one of the lost, back where I belonged…” Ben Gazarra goes all-in for the role, and a less committed performance might have wrecked the film.  With a winning smile beneath a ragged beard, he delivers his street poetry in a boozy, bemused baritone that conveys more hard-earned wisdom than is actually contained in the naive romanticism of the script.  Exotic Ornella Muti is more luminous and intoxicating than the glow of a neon beer sign in a dim bar, and the series of increasingly shocking body mutilations she goes through penetrate the heart far more than Serking’s doggerel.  The movie’s principal problem is its unreflecting over-eagerness to buy into the “tragic artist drowns his sorrows in a river of pleasure” mythology.  The portrait is of a young male poet’s fondest fantasy: be fashionably sad, drink all day, bang out a few sentimental lines every now and then, and beautiful women will throw themselves at you.  The layer of grime necessary to cut the glare of the glamor is missing: Gazarra is too healthy, too vital, too clear headed, too able to shrug off the whiskey and get an erection whenever he needs one.  He only vomits once.  But perhaps that’s all part of the movie’s “it really happened, but not quite the way I’m telling it now” stylistics.

Charles Bukowski’s life was also the subject of a more conventional and accessible film, Barfly (1987), with scruffy Mickey Rourke looking more beaten down and low-rent than Gazarra’s relatively presentable portrayal.  More recently, Matt Damon tackled a Bukowskiesque figure in Factotum (2005).  Bukowski himself reportedly did not like Tales, and some critics complain that this reverent work misses out on the writer’s subtlety and undercurrent of irony.  I suspect, to the contrary, that the movie captures the Bukowski project too perfectly.  Like a lesser William S. Burroughs, this is an artist whose literary reputation comes from his tormented persona rather than from his actual writings.  This narcissistic artistic fantasy, where warts are redrawn as beauty marks and paraded as badges of authenticity, makes Bukowski’s personal mythologizing look too transparent.

WHAT THE CRITICS SAY:

“…somewhere inside its unworkable blend of pretension and pornography, there’s a serious film about art and sexual abandon struggling to get out… concentrates solely on the lurid aspects of Mr. Bukowski’s writing and exaggerates these so greatly that all else is lost.”–Janet Maslin, The New York Times (contemporaneous)

(This movie was nominated for review by reader “Natalia.” Suggest a weird movie of your own here.)

58. DILLINGER IS DEAD (1969)

Dillinger e Morto

Dillinger Is Dead throws narrative, psychological, and symbolic common sense out the window… the film’s refusal of clear-cut logic, its contradictory symbols, and its moral ambiguity open it to endless interpretation.”–Michael Joshua Rowin, from the notes to the Criterion Collection edition of Dillinger is Dead

DIRECTED BY:

FEATURING: , Annie Girardot, Anita Pallenberg

PLOT: Glauco designs gas-masks by day.  One night, he returns to the apartment he shares with his wife and live-in maid and, while searching for ingredients for dinner, discovers a gun wrapped in newspaper in his pantry.  He spends an evening puttering around the house, making dinner, watching home movies, playing with his various toys, disassembling and reassembling the gun, painting it, then using the weapon in a senseless final act.

Still from Dillinger Is Dead (1969)

BACKGROUND:

  • John Dillinger was a bank robber in the 1930s who became both Public Enemy #1 and a folk hero.
  • Ferreri barely directed Piccoli, giving him only simple blocking instructions and dialogue and allowing the actor to improvise the rest of the performance.
  • This is the first of six films Ferreri and Piccoli made together.
  • Model Anita Pallenberg may be best known for her romantic involvements with two members of the Rolling Stones (first Brian Jones, and later Keith Richards), but she has had small roles in a couple of weird movies besides this one: Barbarella (1968) and Performance (1970).
  • The movie was filmed in the apartment of Italian pop-artist Mario Schifano, and some of the painter’s works (most prominently, “Futurismo Rivisitato“) can be seen in the background.
  • The observations that the young worker makes to Glauco in the prologue are all paraphrases from philosopher Herbert Marcuse’s essay One-Dimensional Man, a critique of then-contemporary consumerism, mass media and industrialism.  Marhola Dargis of the New York Times believes that the entire movie is an attempt to give cinematic form to Marcuse’s ideas.
  • After its initial release, Dillinger is Dead nearly disappeared.  Variety‘s 1999 version of the “Portable Movie Guide” didn’t mention it among their 8700 reviews, Halliwell never heard of it, and Pauline Kael didn’t encounter it in “5001 Nights at the Movies.”  It was seldom screened and never appeared on home video until a 2006 revival led to the film being virtually rediscovered, culminating in a 2010 release by the Criterion Collection.

INDELIBLE IMAGE: The gun that may have belonged to John Dillinger, which fascinates the protagonist. Especially after he paints it bright red and carefully paints white polka dots on it.

WHAT MAKES IT WEIRD: Dillinger is Dead is a disconnected, absurdist parable where nothing seems to be happening, and when something happens, it doesn’t make sense. It’s very much a product of its time—the anarchic, experimental late 1960s—-yet the world it portrays still feels oddly, and awfully, familiar.


Clip from Dillinger is Dead

COMMENTS: Dillinger is Dead doesn’t take leave of reality until its very last moments, Continue reading 58. DILLINGER IS DEAD (1969)