Tag Archives: Surrealism

199. CAT SOUP (2001)

Nekojiru-so

“Many animators participated in the creation of Nekojiru-so, but I wonder how many of the animators fully understood the concept and manifested that understanding in the animation. When Yuasa and I explained things during animation meetings, we really didn’t understand it ourselves either.”–Tatsuo Satō, Cat Soup director, DVD commentary

RecommendedWeirdest!

DIRECTED BY: Tatsuo Satō

FEATURING: Not applicable (the film is animated with no dialogue)

PLOT: After nearly drowning in a bathtub, a young anthropomorphic cat sees his sick older sister being led away by a purple figure, follows it, and engages in a tug of war in which he recovers part of her body. He then returns home where he finds the sister still ill and convalescing, and gives her the part he recovered from the purple figure. She recovers from her sickness, and the pair embark on a series surreal adventures throughout the cartoon cosmos, although the sister is only half-alive until they eventually locate a mystical flower that restores her.

Still from Cat Soup (2001)
BACKGROUND:

  • Cat Soup is based on a series of manga by the artist Nekojiru (a pseudonym that actually translates as “cat soup”). Although Nekojiru’s stories were also dreamlike, they were more structured than this adaptation, and little of Cat Soup is taken directly from her works. Nekojiru committed suicide in 1998.
  • Technically, the Japanese title translates as something like “Cat Soup Flower.”
  • Director Tatsuo Satō specializes in television anime and has directed episodes of “Martian Successor Nadesico,” “Ninja Scroll: The Series,” and “Bodacious Space Pirates.”
  • Co-writer also produced and was the animation director; he has since directed his own feature (2004’s Mind Game) and several shorts and TV episodes, while continuing to work as an animator on other projects.
  • Because it was an OVA (“Original Video Animation” in anime parlance, meaning direct-to-DVD with no theatrical release), Cat Soup was not eligible to compete in many film festivals, although it did take honors at a few (including recognition as Fantasia’s Best Short Film of 2001).

INDELIBLE IMAGE: Choosing a single image from Cat Soup, which is a 30-minute barrage of insane, enchanting, and frequently disturbing visions made by animators who had been freed from almost any constraints on what they were allowed to imagine, is a tall task. We selected a still from the scene which literally enacts the title. Making this “cat soup” involves dressing up in mouse dominatrix gear and chopping up the yummy kitties with a giant pair of scissors.

WHAT MAKES IT WEIRD: In some ways I envy the reviewer who was the first to get to Cat Soup and dub it “Hello Kitty on acid.” (Although I actually haven’t been able to track down the critic who first said that; perhaps the description is so obvious that everyone just assumes someone else came up with it before they did). I think a better description, perhaps, would be “Hello Kitty goes to Hell,” because the acidic hallucinations here all occur in the context of cat spirits wandering a weird world halfway between life and death, a place where God appears as a carnival magician and cuts planets in half and slurps their molten cores like soup. The brisk 30 minute runtime is the perfect length for this nearly plot-free pageant of morbid feline surrealism, which hits your surreal receptors hard, but doesn’t last so long you build up a tolerance to the insanity.


English-language DVD trailer for Cat Soup

COMMENTS: Cat Soup is a short feature that flummoxes even anime Continue reading 199. CAT SOUP (2001) →

FELLINI’S ROMA (1972)

“The name in the title doesn’t seem conceited or affected, as it might from another director (Peckinpah’s Albuquerque?) This is Fellini’s Rome and nobody else’s, just as all of his films since La Dolce Vita have been autobiographical musings and confessions from the most personal, and the, best director of his time.”–Roger Ebert.

Despite taking the prize at Cannes, Roma (1972) has often fallen under the radar among ‘s oeuvre and it has been dismissed, by some, as the director at the apex of his “self-indulgence”—code for “non-linearity.”

One might see Roma as a private scrapbook containing overstuffed images cut out with dull scissors. Too much glue is used and it oozes out from behind pictures, making the pages stick together and tear. Naturally, it has far more personality than anything done by a professional scrapbooker, despite not being a complete success. Fellini’s Roma is so personally visual that the dialogue is intrusive.

Fellini inserts himself into the film, played as a young man out of time in 1939 by Peter Gonzales, adorned in white. The director prophetically steps in himself to personify his later self in 1972, but acts opposite no one, merely ushering us into his gaudy compositions, purposefully taking us nowhere.

The narrative as tainted whisper follows Fellini through fantasy page after fantasy page of his Roman imagery and we quickly realize this is a metropolis seen through a celestial lens. Expectedly, the director’s interpretation of “celestial” involves high camp, calmly fusing the erotic with the pious as if it is the most pragmatic marriage since ravioli and cheese. In typical Fellini fashion, Magdalena, the erroneously-labeled garish whore, symbolizes Rome herself.

Still from Fellini's Roma (1972)Through a series of evocative vignettes Fellini, overwhelmed with wistful sights (courtesy Director of Photography Giuseppe Rotunno) including a majestic traffic jam encircling the coliseums in an infernal rain storm, visits a brusque vaudeville show and frequents both underground and chic bordellos. Designer Danilo Donati and set director Andrea Fantacci alchemically fashion a voguish parochial pageant with skating padres and nuns adorned like Christmas trees.

Fellini, unlike , is able to express anti-clerical sentiments without provoking religious institutions, perhaps because of his ability to transform what on the surface would seem banal into something majestic. Additionally, Fellini, despite the primordial excesses, locates the maternity of Rome. She casts a  spell on her sons.

Composer Nino Rota’s score is among his most majestic, romantically ranging from folk music through 1940s big band sounds and, finally, ecstatically echoing the loud, tainted 70s with apocalyptic air raid sirens. In addition to the sounds, we are inundated with visions of groped, fleshy backsides and the smells of food gorging.

Princesses and popes of the past give way to bohemian ideology (a young Elvira—AKA Cassandra Peterson—is one of the beatniks) with Fellini and film crew vapidly chasing down Gore Vidal for an interview. The cameos, in the second half of the film, are jarringly out of place. Aptly, there are no standout performances, except for Fellini himself. The contrast between Rome of past and present is alternately phantasmagoric and obscure.

As we come to the final mercurial pages of Fellini’s Roma sketch-like scrapbook, we find the pulse of his requiem valentine to his sooty mother city seen through the rear-view mirrors of departing, spectral choppers.

193. MY WINNIPEG (2007)

“What happens, by accident, is that the way you choose to lie, because it’s coming from you, has something of the truth in it. Whatever you’re saying is something that’s intentionally coding the truth. And then somehow that coding gets worn down the more you retell it until finally you might as well just be telling the truth—under oath, and on sodium pentothal. It’s disguised somewhat but it’s as true as, say, Homer is true, the “Odyssey,” and the great literature is true. None of the surface is true, but… So in this case I started with a mostly true surface, and the more mischievous I tried to get about it… I just found myself returning to my way of thinking about the world, or my place in it, which involves laps and subterranean things. So it’s not like I was structuring the story so that things would rhyme or echo with each other, or belong in one piece, it’s just that they came from one place—me—and ended up in one sort of cohesive place—the movie My Winnipeg.”–Guy Maddin

Recommended

DIRECTED BY: Guy Maddin

FEATURING: Guy Maddin (narration), , ,

PLOT: “Guy Maddin” narrates a documentary about his hometown, Winnipeg, mixing fact with outrageous tall tales. In the course of the film he hires actors to portray his family and recreate scenes from his childhood. Maddin states his intent is to escape Winnipeg by “filming my way out;” but one of the running themes of the documentary is that no one ever leaves Winnipeg.

Still from My Winnipeg (2007)
BACKGROUND:

  • My Winnipeg was commissioned by Canada’s Documentary Channel.
  • The film is the third part of Maddin’s “Me Trilogy,” three partly autobiographical but fictional films all starring a character named Guy Maddin, which also includes Cowards Bend the Knee (2003) and Brand Upon the Brain! (2006),
  • During festival screenings the film was shown with live narration, usually performed by Maddin but sometimes rendered by guest narrators including and .
  • Ann Savage, who specialized in femme fatale bad girl roles in the 1940s, had not acted in 16 years (her last role was a bit part in an episode of “Saved by the Bell”) when Maddin called upon the then 86-year old actress to portray his mother in My Winnipeg. Savage died one year later.

INDELIBLE IMAGE: The eleven horse’s heads, distressed mouths filled with frost, flash-frozen in the Red River after they stampeded while fleeing a stable fire. The view is so romantic and astounding that (according to Maddin) young lovers used to picnic among the icy mares’ heads.

WHAT MAKES IT WEIRD:The Documentary Channel commissioned a documentary about the city of Winnipeg from renegade director Guy Maddin, and instead of a recitation of local facts, they got an icy plunge into the frozen lake of the director’s psyche. The mockumentary form turns out to be a perfect match for Maddin’s prankster temperament. Like the subterranean rivers the First Nations say flow with mystical power underneath Winnipeg’s surface rivers—“the forks beneath the forks”—he exhumes (or invents) fantastic myths about his hometown to try to get at deeper truths about himself.


Original trailer for My Winnipeg

COMMENTS: Relentlessly subjective, Guy Maddin’s My Winnipeg is Continue reading 193. MY WINNIPEG (2007) →

BUNUEL’S VIRIDIANA (1961)

Viridiana (1961) has quite a reputation among film critics and historians, often being listed as one of ‘s best efforts. It is certainly among the most heterodox offerings in his considerable canon.

Viridiana marked Buñuel‘s return to his native Spain after a twenty-five year absence. With the fascist Franco still in power, Buñuel was severely criticized and accused of making his bed with the enemy, but the filmmaker’s critics should have known better. Buñuel had an ulterior motive, with a predictably incendiary opus tucked securely in his Surrealist vest pocket.

Upon receiving Buñuel’s original script, which ended with the protagonist nun engaging in ménage a trois with her cousin and his mistress, the government promptly rejected the story. Undaunted, Buñuel rewrote it, with all the implications gloriously intact through the trio joining in a card game inside the cousin’s bedroom. Having outwitted the censors, Bunuel congratulated himself over an even more immoral ending.

Despite Viridiana having won the , the Spanish government was furious for having been so easily duped by the insurgent Surrealist, and banned him from the country until after Franco’s death. Predictably, the Vatican followed suit and condemned both filmmaker and film as blasphemous. Fortunately, attempts to burn all existing copies proved futile. It had to be a hell of a compliment to Buñuel, who soaked in his resounding success of provoking the status quo. Years later, when a pope removed a ban from one of Buñuel’s films, the filmmaker was reported to have lamented: “What has my life and this world come to when even a pope accepts me?”

As one may expect of Buñuel, Viridiana is a far more labyrinthine composition than its shock publicity would indicate. Rooted within an anti-clerical, anti-pious battering ram is a film so intrinsically religious that its heterodox classification was inevitable.

An incandescent  embodies the title character with such singularly stoic personality that her Buñuel  followup as the Devil in Simon of the Desert (1965) seems perfectly apt in hindsight.

Viridiana is content in her cloister, about to make her wedding vows to Christ, when Mother Superior orders her charge to visit uncle Don Jaime (). He is Viridiana’s only living relative and, more importantly, a financial backer of the convent. Viridiana is the quintessence of objectified perfection, a forbidden Eve’s apple in a black habit. Viridiana is so thoroughly reduced to potential receptacle that she never entirely convinces as a novice, which was clearly Buñuel’s motive. In typical Buñuel fashion, it is the ecclesiastical curator who throws the innocent out of a self-styled paradise into a fetishistic, reptilian den.

Dom Jaime could be seen as a prodigal’s uncle, lording over the remnant of his estate with the wayward niece returning from her explorations of a pious, alternative culture, as opposed to one of debauchery. The returning pariah is not treated to a celebration with fatted calf, prepared by the loyal servant maid. Rather, the servant aids and abets her master in drugging Viridiana in a pathetic effort to transform the virgin into a centerfold for “Necrophilia Illustrated.”

Disgusted with her uncle’s incestuous advances, Viridiana flees the homestead yet again, only to be stopped by the news that Dom Jaime has hung himself and left her half of his estate, which she will share with her cousin.

Viridiana’s interpretation of St. Paul’s dictum: “the greatest of these is charity” proves delightfully absurd when taking in the uneducated derelicts of the world. Buñuel shows the underclass as having sensibilities of cruelty and avarice equal to, if not surpassing, the affluent elite. “Sin” is not the sole property of a single social status. Both rich uncle and penniless leper like the feel of a garter on their thighs while squeezing into heels.  Uncle and son seek to soil  the unspoiled flesh. Viridiana’s self-humbling only squeaks with charitable intent. She is a counterpart to Buñuel‘s earlier, hopelessly naive Padre Nazario from Nazarin (1959).

Still from Viridiana (1961)

The film contains two infamous scenes. The first is a cruelly symbolic one, involving two dogs and their carts. Bunuel choreographs the vignette like a rabid string duet, doused in venomous futility.  It is a canine stations of the cross with Simon of Cyrene alleviating the dolorous passion of one mutt, only  to be oblivious to the sight and sound of a second dog’s death march.

The second vignette is less restrained; a setting of da Vinci’s pedestaled “Last Supper,” brutally mocked and violated in a   photo session.

Of course, it all ends with a cinematic assimilation of  theological trinity, filtered through Bunuel’s compulsively subdued filter. Viridiana herself is rendered something akin to the Ever-Virgin’s ripped holy card, scattered and stained with the lay wasted epithet: “I don’t want to be touched.”

What is so holy about that?

Viridiana (The Criterion Collection) [4K UHD]

  • Genre: Drama
  • Number of Discs: 2
  • Number of Tracks: 0

List Price : 49.95 $

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LIST CANDIDATE: THE PIANO TUNER OF EARTHQUAKES (2005)

Weirdest!

DIRECTED BY: ,

FEATURING: César Sarachu, , Amira Casar, Assumpta Serna

PLOT: A doctor brings a piano tuner to his remote asylum to prepare automata for an opera he is staging for the benefit of a beautiful, nearly comatose patient who was once a singer.

Still from Piano Tuner of Earthquakes (2005)
WHY IT MIGHT MAKE THE LIST: The general consensus is that The Piano Tuner of Earthquakes is one of the weakest of the Quay Brothers‘ cinematic efforts; on the other hand, there is no question that this fairy-tale of dreams, madness and opera is one of their very weirdest.

COMMENTS: “After a while, you get used to the confusion,” the housekeeper tells the piano tuner, as she explains that they call the silent men who are always scurrying around in the background of Dr. Droz’s estate “gardeners,” although they are really patients. Of course, the declaration is actually meant as a reassurance for the audience—but by the time the housekeeper drops that line, thirty minutes in, confusion-averse viewers will have already fled in terror. Dr. Droz has either killed and resurrected, or simply abducted, an opera diva, and is keeping her on his private island, where Alpine architeture mixes with tropical flora. The doctor needs a legendary piano tuner, who also happens to be  dead ringer for the singer’s lost love, to fix his seven automata, and to take part in an elaborate opera he is staging. The piano tuner flirts with the seductive housekeeper until the beautiful mute patient catches his eye. Each night, he has a dream, which is the Quay brothers’ excuse to indulge in the types of bizarre fantasy sequences that they made famous in their short films (although here with only minimal stop-motion animation). We see grotesque singing teeth, boats piloted by disembodied hands, and scenes where everyone moves backwards. We soon strike a rhythm of dreams interrupted by dialogues between the tuner and the housekeeper or doctor, which explain very little of what is ultimately going on on the island. Instead, the doctor likes to tell little stories about fungi that infect the brains of ants and eventually form spikes which bursts through the insects’ heads to release spores.

Piano Tuner is a stylistically overstuffed film. That is both a strength and a weakness. It’s one of those movies that looks like the filmmakers suspected they were never going to get another chance to work with a budget like this again, and felt pressed to get all their grandiose ideas up on screen while they had the opportunity. Individual frames of the film look like they come from paintings or drawings, but from a very eclectic museum: some scenes exhibit the swarthy classicism of a Carvaggio, others look like they come out of a medieval woodcutting, while still others like storybook illustrations from a Grimm fairy tale. There are luminous grottoes, ghostly animations, and distorting lenses. Much of the film features people and objects half hidden in shadows, making them as difficult to make out as the story is. The overall intent is to force us to give up on trying to process the narrative and imagery in the conventional sense, and simply submit to its beauty.

The Quay Brothers explained that, as a condition of funding, Film 4 demanded that they make a more “accessible” movie than their previous effort, Institute Benjamenta. Other than shooting the film in color, it’s hard to see how Piano Tuner could ever meet that standard. Terry Gilliam came in as executive producer to save the project; his name and reputation allowed the Quays to raise the remainder of the money they needed to film their outrageously odd visions.

WHAT THE CRITICS SAY:

“…the most strangely and subtly variegated march-past of Love’s delirious mechanisms ever committed to film… Absolutely entrancing!”–Guy Maddin, Film Comment (contemporaneous)

(This movie was nominated for review by Kat, who described it as containing “beautiful dreamlike imagery and some all too short sequences of the Quay’s miniature automata.” Suggest a weird movie of your own here.)