Velnio nuotaka
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DIRECTED BY: Arunas Zebriunas
FEATURING: Gediminas Girdvainis, Vasyl Symchych, Regina Varnaite, Vaiva Mainelyte, Regimantas Adomaitis
PLOT: Cast down from Heaven, minor demon Pinchiukas tricks an Earthly miller into signing away his daughter.

WHY IT MIGHT JOIN THE APOCRYPHA: Featuring a bumbling God, a prancy little devil, and non-stop rock and roll and orchestra, this Cold War relic bubbles over with breezy “what the Hell?” charm.
COMMENTS: I don’t always watch devil-summoned naiads pursue a hunky suitor, but when I do, I prefer them on horseback. At a slightly too-long seventy-five minutes, The Devil’s Bride catches the eye and raises the eyebrow from the start, commencing its cavalcade of song and dance with a gilded frame bounding the Lord and a host of singing cherubim. God dozes on and off, with the angels discovering the temptations of feasting, drinking, and smooching during their brief moments without supervision. Cue the music transition from the classic big blast hymnal choir. At one point, God’s thronal bell loses its clapper, and chaos ensues for just too long while he attempts to fix it. By the time he rings it to restore order, several of the Heavenly host are ripe for a fall: lady angels losing grace in go-go dance outfits, fellow angels done up in full 19th-century foppery. And we meet our anti-hero, Pinchiukas, fallen into a pond, depressed and ready to begin scheming.
Some of my confusion about the plot flow stems certainly from a regrettable lack of knowledge about Lithuanian folklore. (Some, too, doubtless from the punch-drunk mental state I was in after very little sleep the preceding night.) Are gay angels a recognized aspect of Soviet Lithuanian Catholic doctrine? Who is that incessantly aria-ing blonde on the boat who immediately falls for the homely miller? How is it the local swain so swiftly seduces—and is seduced by—the daughter? (Was it his manly-but-romantic chomping of a daisy flower head that clinched the deal)? What is up with that elaborate gold-carved window frame on the mill exterior? How about those disembodied black-elbow-gloved hands at the devil’s beck and call? And why is a devil, but not an angel or God, bound so scrupulously by legal contract verbiage?
This final question is one I have for supernatural folktales more broadly. Suffice to say, the questions raised are as superfluous as any answers that might be furnished by a more illuminated viewer.
Despite stalling out on occasion, and despite the repetitiveness of every one of the songs, The Devil’s Bride is a romp that borders on the madcap, particularly thanks to leading man Gediminas Girdvainis as the little devil. It was pleasant to observe that, confused though I was about the occult mechanics, the portrayal of “evil” was ultimately sympathetic. Ne’er shall I forget his pomp and ridiculousness on the day of his wedding, with fancy chapeau, hunting-red jacket, and his sheer, skin-tight white leggings. Comely daughters and swains the world over, beware the appeal of the devil in tights.
The Devil’s Bride is restored and presented by Deaf Crocodile, available now in a limited edition Blu-ray, with a standard edition scheduled for a mid-September release.
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