Tag Archives: 1980

DAVID LYNCH’S THE ELEPHANT MAN (1980)

Critics and audiences were surprised by ‘s Elephant Man (1980), which in itself is surprising. Apparently after Eraserhead (1977) became a cult favorite, the assumption was that Lynch was unable to tell a linear narrative. It’s the very old either/or label that audiences are prone toward. (Lynch would delightfully prove his narrative skills again with 1999’s quirky, but linear, The Straight Story).

The only critic of note who was not surprised was Roger Ebert, in one of his most pedestrian essays. Hopelessly hindered by his belief in the bourgeois definition of “courage,” Ebert delivers a polemic,  writing that the death of Joseph Merrick ((The real life Joseph Merrick was referred to as “John” Merrick in the play and film.)) was, essentially, a suicide. Ebert further embarrasses himself in questioning the film’s point. We could just as easily question the point of virtually every film by or . Likewise, we could ask the purpose of an outsider art gallery. With dignity, grace, and sensuality, Lynch’s The Elephant Man edifies the outsider and obstructs our tendency to judge. Throughout his body of work, Lynch sympathetically locates the pulse of the alien, foreigner, and refugee with authentic depth. (Perhaps we should put Lynch into office instead of Donald Trump). Comparatively, is entirely artifice.

Broken down, the narrative of The Elephant Man is quite orthodox, but Lynch imbues the film with such an imaginative touch that it never fails to feel like a revelation. Smartly, Lynch opens the film in a full-blown horror milieu with ecstatic black and white cinematography from Freddie Francis (a Hammer Studios regular), which paves the way to Lynch shattering all of our preconceived notions. He is aided considerably by ‘s nuanced portrayal of Dr. Treves, who serves as the point of entry into the traumatic life of the so-called Elephant Man. Matching Hopkins is ‘s sensitive, tour de force portrayal of Merrick. Together, the two actors locate Lynch’s rhythmic pulse.

Wendy Hiller as the nurse, Mrs. Mothershead, and as the hospital’s Governor Carr-Gomm are equally effective. The film is hampered, however, by the predictable hammy acting of Hammer Horror veteran Freddie Jones as Mr. Bytes and, surprisingly, by Anne Bancroft’s superficial performance as upper-class Shakespearean actress Madge Kendal.

Still from The Elephant Man (1980)

Like the monster of ‘s Frankenstein (1931), Merrick is the protagonist in Lynch’s film. Set in turn of the century London, Treves rescues Merrick from the cruel Mr. Bytes, who regularly beats his freak. To his astonishment, Treves discovers that Merrick is both cultured and genteel.  After Carr-Gom’s eventual approval, both Treves and Mothershead care for Merrick until his death.

Lynch says quite a bit about class distinction and pulls no punches. The lower-class, uneducated masses are not spared simply because they are destitute. Indeed, Lynch depicts them as prone to barbarism. Nor does the film congratulate the aristocracy: as Mothershead points out, “we are exhibiting Merrick all over gain.”

In lesser hands, The Elephant Man could have easily been preachy, overtly sentimental (think late Chaplin) or caved into a melodramatic crescendo (Think Spielberg). Instead, Hurt’s performance breaks through Christopher Tucker’s ingenious makeup. Ultimately, it is that portrayal which we come away with. That Lynch never allows aesthetics to impede upon the soul of the film is a testament to his craftsmanship.

STANLEY KUBRICK’S THE SHINING (1980)

There is a story, possibly apocryphal, which claims that telephoned author Stephen King shortly before filming commenced on The Shining (1980). Allegedly, Kubrick asked King: “Do you believe evil exists, as an entity?” “Yes, I do,” King answered. “Well, I don’t,” Kubrick replied as he slammed down the phone. According to the anecdote, King then knew his pulp novel had been “taken away” from him. His budding 1980 fan base agreed, feigning outrage at cinematic liberties Kubrick was to take. Despite King’s fans, The Shining was largely a hit with audiences and critics, though hardly unanimous. Since then, it has developed an epic cult reputation and is considered by many to be one of the greatest horror films of all time. As per the norm with extreme opinions, both views are off-kilter.

Underrated by literary critics and overrated by housewives, Stephen King was already a household name by 1980, and a film version of his novel about a possessed hotel was inevitable. What King was not prepared for was a forceful filmmaker with his own ideas. To be certain, this is Stanley Kubrick’s Shining, not King’s, and for that we can be thankful (King later proved the point in a dreadfully faithful 1997 television remake).

In Kubrick’s The Shining, the face of evil is not the hotel. Rather, it is the bourgeoisie husband/father Jack Torrance (), with the Still from The Shining (1980)hotel standing as an obvious symbol for man’s eternal evil. That very simple decision confused the hell out of its hyper-linear 1980 audience, although contemporary viewers seem less troubled by it. Yet, there are drawbacks; Kubrick does not make good on all of his promises. There is no substantial character arc for Jack. He is most interesting in the first half before being reduced to a monotone Looney Tune archetype. In sharp contrast, his wife Wendy () emerges from her bedside banality, like a figure jumping off a Symbolist canvas, to become a torrent. Channeling modernist painters (Gustav Klimt, Egon Schiele, Amedo Modgiglini) is a recurring Kubrick theme. Casting Duvall was shrewd. Footage from a “making of” documentary  reveals Kubrick was tyrannical when directing her. It paid off.  Unfortunately, the development of the patriarchal antagonist is not as layered. Kubrick fails to reign in Nicholson, whose character solicits identification and sympathy only from the film’s thug demographic (much in the same way that the Al Pacino’s Tony Montana does). In painting Jack two-dimensionally, Nicholson and Kubrick open wide the door of identification for simpletons. The film falters in allowing the ink to dry on Jack. The banality of evil theme is as subtle as the second half of Nicholson’s performance, but of course, Kubrick’s The Shining is not relegated to a single character.

Kubrick’s The Shining is a far more complex machine than the source Continue reading STANLEY KUBRICK’S THE SHINING (1980)

LIST CANDIDATE: THE NINTH CONFIGURATION (1980)

The Ninth Configuration has been promoted onto the List of the 366 Weirdest Movies of All Time. Please post any comments on the official Certified Weird entry. This post is closed to comments.

AKA Twinkle, Twinkle, Killer Kane

Recommended

DIRECTED BY:

FEATURING: , Scott Wilson

PLOT: A U.S. Marines psychiatrist is assigned to an experimental program in a castle housing soldiers who are suffering delusions; he bonds with a militantly atheist and misanthropic astronaut, but harbors a deep secret of his own.

The Ninth Configuration

WHY IT MIGHT MAKE THE LIST: Obsession is fertile soil for a weird movie. The Ninth Configuration is a movie set in a madhouse that sets out to do nothing less than to prove the existence of God; it doesn’t, naturally, but the ambition involved makes for some strange choices, and invokes a passion that carries the story over some rough patches.

COMMENTS: The Ninth Configuration posits that a world without God is a madhouse. An unexplained epidemic of apparent insanity strikes Vietnam War vets and other military types, including a NASA astronaut who’s now afraid to go to the Moon. The suspected malingerers are sent, naturally, to a castle in the Pacific Northwest, where they await the arrival of one Colonel Kane, a military psychiatrist with some odd ideas of his own. By the end of the film, Kane’s unorthodox therapeutic methods involve the inmates putting on a Shakespeare play cast entirely with dogs, roleplaying that they are prisoners of war and the hospital staff Nazi concentration camp officers, and inexplicably flying through the castle corridors in a jet pack. In other words, it’s sort of a wacky combination of M*A*S*H* and the early reels of One Flew Over the Cuckoo’s Nest with a touch of Spellbound (a movie which is explicitly referenced—whether as a hint or a red herring, you’ll have to watch to find out).

That outline makes Configuration sound like an anti-authoritarian satire—which it is, at times. The main point of departure is that the comedy is tinged with a very melancholy performance from a world-weary Stacy Keach, and the characters argue a lot about the existence of God. The movie itself is, in fact, more schizophrenic than its Corporal Kliner-esque caricature patients, bouncing around from mood to mood and finding time to shoehorn in a hallucination where the astronaut encounters a crucifixion on the Moon and a barroom brawl that pits a single Marine against a motorcycle gang. The origin of the plague of mental illness is never explained, although we can presume it’s a metaphor for the situation of men who have lost faith in something larger than themselves.

It’s no spoiler to point out that the argument that Blatty advances for God’s existence here is that a seed of universal love can be the only explanation for a man taking the irrational action of sacrificing his life for his fellow men. It seems to me that there is a fatal logical paradox with this argument from altruism, however. If someone wants to commit a selfless act—say, to quiet their own doubts, or assuage their own guilt—then by definition, the act will not be selfless. In his defense, I don’t think Blatty is naive enough to suggest that he has discovered the magic bullet proof of God’s existence with The Ninth Configuration; he merely finds that the existence of altruistic love suggests and supports the idea of a created universe. Whether you agree or not, you have to admit it’s the kind of subject that doesn’t get addressed often in movies, even weird ones. As the work of a passionate first time director shooting for the moon, The Ninth Configuration is recommended, but more for what it attempts than for what it achieves.

WHAT THE CRITICS SAY:

“I’ve got a weakness for a certain kind of wacky personal filmmaking—movies… that aren’t ‘well made’ by any standard but clearly mean so much to their creators that all aesthetic rules crumble in the face of their bizarre, unaccountable intensity. William Peter Blatty’s The Ninth Configuration may be a classic of this peculiar genre…”–Dave Kehr, The Chicago Reader

(This movie was nominated for review by Kat, who said that there was an “atmosphere of overwrought emotion and barely concealed hysteria about the whole thing that left me feeling a bit creeped out.” Suggest a weird movie of your own here.)

208. THE APPLE (1980)

“I’ve never been so high in my life!”–Bibi in The Apple

DIRECTED BY: Menahem Golan

FEATURING: George Gilmour, Catherine Mary Stewart, Vladek Sheybal

PLOT: Alfie and Bibi are a naive duo of musicians from Moose Jaw, Canada. Mr. Boogalow, a Faustian music producer who controls the entire world’s music industry with his BIM corporation, tries to sign them to a contract; Alfie refuses, but Bibi is seduced by the lure of fame. Bibi becomes the world’s biggest pop star as Boogalow extends his influence to government, forcing all citizens to wear a “Bimmark” or be fined; Alfie tries to win her back.

Still from The Apple (1980)

BACKGROUND:

  • Together with his cousin, Yolam Globus, The Apple screenwriter/director Menahem Golan ran the Cannon Group, which produced hundreds of B-movies in the 1980s. Golan personally directed 46 films and produced or co-produced over 200. Some of the films Cannon later produced or distributed included ‘s King Lear, The Company of Wolves, and Lifeforce, along with exploitation movies featuring Charles Bronson and Chuck Norris and a handful of lucrative ninja movies. Their story is told in the 2014 documentary The Go-Go Boys: The Inside Story of Cannon Films. The Apple was made near the beginning of their moviemaking careers.

INDELIBLE IMAGE: Alfie’s vision of glam-rock Hell, featuring Napoleon, a dancing chorus of the damned, and a giant plastic apple, with a Roger Daltrey clone in a gold lamé G-string serving as master of ceremonies. It’s all capped off by the moment when an actual, actual, actual vampire (with a Bride of Frankenstein hairdo and a sheer periwinkle scarf) pops into the frame, displaying her fangs and jazz claws, cocking her head, and generally acting like a vampiric village idiot.

THREE WEIRD THINGS: An actual, actual, actual vampire; pop dictatorship; deus ex Cadillac.

WHAT MAKES IT WEIRD: This science-fictiony musical satire/religious allegory is an attempt to cash in on the camp credibility of The Rocky Horror Picture Show, but with the disco sensibility and glittery production values of Xanadu (also made in 1980). The results are spectacularly uneven: the bizarre costuming, choreography, and psychedelic production numbers are actually pretty good in their deliberate excess, the songs range from annoying to hummable, and the rushed, out-of-left-field messianic ending is an unforgettable cinematic disaster.


Original trailer for The Apple

COMMENTS: The Apple pulls you in many different directions: Continue reading 208. THE APPLE (1980)

CAPSULE: CITY OF THE LIVING DEAD (1980)

DIRECTED BY:

FEATURING: Christopher George,  (as Katriona MacColl), Carlo de Mejo

PLOT:The suicide of a priest prompts the Hell Gate in Dunwich, NY to spring open, bringing with it maggot storms and risen dead.

Still from City of the Living Dead (1980)
WHY IT WON’T MAKE THE LIST: This pastiche of zombies and Lovecraftian references does have a couple of neat-o violent set pieces, but is largely a tedious, incoherent affair.

COMMENTS: Throughout City of the Living Dead, you cannot help but think of prior, superior entries in the zombie genre. A woman’s scream sounds over a black screen, then there’s an opening shot of a church steeple with a backwards tracking shot showing the adjacent cemetery. The close-up a gravestone reads: “The soul that pines for eternity shall out span death. You dweller of the twilight void, come. Dunwich.” This helpfully informs the viewer of the movie’s two main ingredients: undead and ill-defined Lovecraftisms. We see a priest hang himself from a tree, the base of the rope attached to an obelisk (Masons?) Within moments of the cutback to New York City we find a young psychic and her mentor, with the former literally frightened to death (Poe?) and the latter going on about the merits of the Book of Enoch.

Unfortunately, so little goes right in this movie that it is difficult to discuss without sounding like a long list of complaints. To its credit, the pacing is brisk enough that its ninety-three minutes go by swiftly. An intrepid journalist is curious about the psychic’s mysterious death, and in the course of poking around the cemetery she’s to be laid to rest in, he even saves her from being buried alive (Poe, again). With her in tow, and receiving further advice from the Book of Enoch, they make their way to the cursed town of Dunwich in order to close the opened gate to hell before All Soul’s Day.

Taking place between the priest’s suicide and the nebulous finale is a string of poorly coordinated horror-movie moments. There’s a young village-idiot type who may or may not have supernatural powers (at the very least he can inflate a blow-up sex doll without a bicycle pump) who meets a rather grim (and, film-wise, notorious) fate at the hands of an over-protective father. There’s Dunwich’s resident psychologist who is either calm beyond belief in the face of unremitting supernatural tragedy or just bored out of his mind. And there’s my favorite diversion in this trip to mid-state (?) New York—two barflies and the saloon keeper having their own Xanaxed discussions about the slowly growing zombie menace.

Amidst all the Lovecraft, ancient Judaica, and Poe, there’s also, perhaps, a Conan Doyle hat-tip with the unlikely named mortician’s, “Moriarty and Sons.” Granted, this isn’t an altogether impossible name for an establishment, as it is not too uncommon an Irish name, but with all the other shout-outs to superior fiction, I’m inclined to believe the director deliberately went for it as a recognizable link to Holmes’ diabolical nemesis. Among the many real pities about this movie is the fact that none of these potentially worthwhile homages are given any narrative traction. Taken together, they seem more of a “Hail Mary” on the part of the film makers to lend their movie a smattering of depth as opposed to any actual link (either thematic or otherwise).

The horror scenes themselves aren’t that weird (rotting corpses, vomited innards, plague of maggots), and that results in the only truly weird moments in the movie being the strange relics of the era in which it was written. There’s a scene with the two cemetery men who don’t quite bury the heroine during which one of them (the one with the mustache, of course) is ogling an adult men’s magazine. He quips to his buddy, “Talk about ‘box lunches’, man!” as he gazes over the pictures. In contrast to this dismissive chauvinism is the enlightened exchange between the psychologist and a patient of his that goes as follows:

“Tell me honestly, do you consider me a basket case?”

No, you’re nurturing a pet neurosis, that’s all, just like about 70% of the female population of this country.”

“So according to you, I’m not stark raving mad…”

This exchange is made without any sense of irony, which brings me to my main reaction to this whole movie: had it been made within the past decade or so, City of the Living Dead could easily pass as a humorous post-modern take on the whole genre of low-budget horror movies from the ’70s and ’80s. However, that is not the case; everything is to be taken at face value. Fulci obviously intended this as a sincere entry into the zombie canon, but succeeded no more than  succeeded in his efforts to make a science fiction masterpiece.

WHAT THE CRITICS SAY:

“The entertainingly weird festival of gore looks forward to his masterpiece, The Beyond.”–Sean Axmaker, seanax.com (DVD)