CAPSULE: MEMPHIS (2013)

DIRECTED BY: Tim Sutton

FEATURING: Willis Earl Beal

PLOT: An R&B singer wanders through Memphis, Tennessee, struggling to find inspiration to complete a second album after a successful debut.

Still from Memphis (2013)
WHY IT WON’T MAKE THE LIST: It’s only slightly weird, and while there are moments of unquestionable beauty, its vast empty spaces make it a real wristwatch checker.

COMMENTS: Although anyone who’s ever worked in any creative medium can identify with its torments, writer’s (or musician’s) block is a hard thing to convey to an audience in a fascinating way. Although the cinematography here is sublime, and Willis Earl Beal has a weird funky charisma, Memphis is not up to the challenge of engaging us with this artist’s disengagement. What Memphis is best at is depicting the African American communities of it’s title city as a throwback to the ancient world of the blues, a place where men still wear felt hats and play dominoes and drink out of paper bags (I know men still play dominoes and drink out of paper bags, but not while wearing porkpie hats). With tree boughs hanging over the boulevards and weed-choked lots separating the bars from the churches, these neighborhoods look simultaneously urban and rural, like postcards from a pre-smart phone era.

Beale is a man out of time, too; he fits in better with the grizzled old men sitting on their porches than he does with folk his own age. As the movie progresses—to whatever degree such a deliberately static work can be said to progress—it becomes increasingly unclear whether the singer might actually be suffering from some form of mental illness. When he says in the opening scenes that he’s a wizard who conjures his own reality, it sounds like a metaphor for artistic creation, but the more he rambles about envying the trees or copulating with the dirt, the more you consider the frailty of the line between genius and madness. There are parallels between his alienation from his own creativity and alienation from God (and thus from his own church-centered culture). He refuses to sing at Sunday revival, and an old man’s midnight advice to him is chilling: “Using your talent is what God wants you to do. He gave it to you for a reason… I’d hate to be in your shoes, where you owe God.”

There are some very good shots in this sprawling, strange and obscure movie. Beale composes in a strange polygonal room with neural ductwork. He slow dances with his sweetie in a neon nightclub, continuing in a trance even when she withdraws. These are moment of poetry that will reward a certain breed of contemplative cinemagoer. Typical audiences are going to find this affair far too slow and inconclusive, however. Beale’s musical talent is only glimpsed in frustrating snatches. The movie is only seventy-five minutes long, but scenes of the melancholy protagonist walking around whistling or practicing his stick-fighting moves with a broom seem interminable. Memphis‘ non-story could have been conveyed with as much impact at a third of the length.

WHAT THE CRITICS SAY:

 “…Sutton at least keeps the running time trim. Perhaps he knew that the strange magic he and Beal occasionally conjured was destined to have a short shelf life. Better to leave the few audience members plugging into this cryptic oddity wanting more.”–Film Journal International (contemporaneous)

CAPSULE: THE DUKE OF BURGUNDY (2014)

DIRECTED BY: Peter Strickland

FEATURING: Sidse Babett Knudsen, Chiara D’Anna, , Eugenia Caruso

PLOT: An entomology professor and her student are very much in love, but their romance is threatened by the latter’s preference for BDSM practices in the bedroom.

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WHY IT WON’T MAKE THE LIST: Though the subject matter might seem strange or unusual to some viewers, the film itself is simply an examination of two women who are going through a trial in their relationship. There is some bizarre dream imagery and a choppy narrative style, but nothing truly Weird.

COMMENTS: The Duke of Burgundy opens with a drawn-out sexual role play as the wide-eyed Evelyn (Chiara D’Anna) enters the house of domineering mistress Cynthia (Sidse Babett Knudsen) to act as housekeeper. Evelyn scrubs and shines and soaks as Cynthia thinks of more demeaning tasks for her to do, ending the day with punishment for unsatisfactory work in the form of urination into Evelyn’s mouth. This scene returns in multiple forms later, as we see different perspectives and points in time, serving as an anchor for our understanding of their relationship. The film unfolds over a semester at the isolated women’s school where Cynthia lectures and Evelyn studies, but most of the focus is on their private moments at home. As the persistent Evelyn comes up with new ways to be dominated, she believes she’s found the perfect partner in Cynthia, who is willing to act the dominatrix if it makes her lover happy. However, it soon becomes clear that the older woman is uncomfortable with the parts Evelyn creates for her, struggling to emotionally and physically abuse her lover even in the context of role playing, and then growing to resent her for her increasing demands.

Strickland made waves two years ago with his stunning, unnerving ode to giallo, Berberian Sound Studio, in which a British sound technician sinks into a paranoid fever dream while shooting a gory horror in Italy. Here, the director again treats the eyes to a sultry palette, ornate settings, and thoughtful camerawork, matched by an effective soundtrack that pairs fuzzy synths with the hum of insects. The opening credits use freeze-frame and oversaturation to reference vintage softcore film, but thanks to the soundtrack and visceral color choices, other moments are more reminiscent of a slasher. The retro vibe is heightened by the somewhat ambiguous setting and time period. Fashions and hairstyles suggest the 1950s or 60s, the aesthetic is more 70s, the landscape and architecture is classical, evoking rural Italy (though filmed in Hungary), and everyone speaks English with different European accents. He clearly devotes much of his time to mixing and matching different film references, from art house to grindhouse, but ultimately the focus is on the characters. Even the weirder touches, including frequent close-ups of insects and stark shots of architecture, are meant to communicate the sense of dread that is hanging over Cynthia and Evelyn’s relationship as they move into darker sexual territory. There is a palpable feeling of intimacy in Strickland’s approach, utilizing close-ups and lingering shots to effect a kind of quietude over most of the proceedings. It is easily to believe in this relationship, though the world around them is often hazy.

On paper The Duke of Burgundy sounds like it should be a sleazy straight male fantasy about lesbian kink, and yet Strickland forgoes all sensationalism—there isn’t that much (explicit) sex or even nudity shown. Evelyn’s mental stimulation is highlighted, as she derives pleasure from being locked in a chest, verbally berated, and sat on by Cynthia. The BDSM scenes are often treated with humor, not to make fun of those practices but to reveal the kind of goofy accidents or strange conversations that might come with it, and to break the tension for an unfamiliar audience. At other times they are presented in a cold, almost sterile manner, with Cynthia eventually injecting a form of revenge into their role play. What is both wonderful and striking about this film is its undertone of normalcy, its relatable and honestly touching portrayal of a romantic struggle, despite its apparently sexploitative premise. The basic story could easily be rewritten with different conflicts, with different genders, with different settings; the BDSM elements are both central to the narrative and secondary to the overarching theme. The film asks if sexual preferences can damage an otherwise strong relationship, and if personal contentment can exist without complete sexual fulfillment. It allows us to peek into something extremely personal, but universal, intermingling with our own insights and experiences, with a dreamlike style so lush and distinctive we still walk away feeling like we’ve left behind a world of fantasy. It might not be List-worthy, but it is certainly worth seeing.

WHAT THE CRITICS SAY:

“…the question of who’s really in charge of these scenarios is complicated. Exactly the same deceptive quality can be found in the dreamlike artifice of Strickland’s film itself, set in a lush and aristocratic European fantasyland that’s entirely nonspecific as to geography and chronology… But while Strickland’s films already aren’t like anyone else’s, his real secret is that even in this strange constructed world, his characters feel like real people struggling with issues that aren’t exotic at all.”–Andrew O’Hehir, “Salon” (contemporaneous)

WEIRD HORIZON FOR THE WEEK OF 2/12/2015

Our weekly look at what’s weird in theaters, on hot-off-the-presses DVDs, and on more distant horizons…

Trailers of new release movies are generally available on the official site links.

IN THEATERS (LIMITED RELEASE):

Da Sweet Blood of Jesus (2014): A professor becomes a vampire-like creature, then strikes up a romantic relationship with a woman. The background to this movie may be stranger than the actual film: this is Spike Lee’s crowdfunded remake of the minor 1970s black vampire romance cult film Ganja and HessDa Sweet Blood of Jesus Facebook page.

IN DEVELOPMENT:

Endless Poetry (Poesia sin Fin): really is back. In his typical extravagant fashion, he’ll be announcing his next project in a live YouTube address tomorrow, Feb. 15th (no word on whether he’ll be wearing clothes), and a Kickstarter campaign will be launched at the same time. There are few firm details: the press release explains the movie will explore “the magic reality underlying our surrounding world,” while Screen Daily says that this will be another autobiographical effort starring sons Brontis and Adan, focusing on Alejandro’s time as a poet in Santiago. Tune in to Endless Poetry‘s official site tomorrow for the live address!

NEW ON DVD:

Don’t Look Now (1973): Read the Certified Weird entry! The Criterion Collection gets their hands on Nicolas Roeg‘s psychological horror of parental grief, compiling an entire disc’s worth of extra features for fans. Buy Don’t Look Now [Criterion Collection 2-disc].

Nekromantik 2 (1991): The female necrophile from the original must choose between her dead lover and a new beau, one who lacks that certain putrescence she so adores. A sticker on the front cover explains that this is a limited edition of 2000 copies with collectible artwork. Buy Nekromantik 2.

NEW ON BLU-RAY:

An American Hippie in Israel (1972): A Vietnam vet founds a nudist utopia on a deserted island while being hunted by mimes with machine guns. Grindhouse Releasing calls it a “one of cult cinema’s legendary lost classics” and “the most psychedelic movie ever made.” Although this was released last year, this is the first time it is available on Blu-ray alone (as opposed to the more expensive 3-disc DVD/Blu-ray combo pack special edition). Buy An American Hippie In Israel [Blu-ray].

Don’t Look Now (1973): See description in DVD above. Buy Don’t Look Now [Criterion Collection Blu-ray].

Nekromantik 2 (1991): See description in DVD above. There are 5000 copies of the limited edition Blu, making it less than half as rare as the DVD. Buy Nekromantik 2 [Blu-ray].

Vampire’s Kiss (1988)/High Spirits (1988): Vampire’s Kiss, wherein a literary agent believes he has been bitten by a vampire, is the movie with the unhinged losing-it performance that first convinced the world that might actually be mentally ill. This cult curiosity is paired with the far less interesting Steve Guttenberg/Daryl Hannah comedy High Spirits, about a man’s love affair with a ghost. Buy Vampire’s Kiss/High Spirits [Blu-ray].

FREE MOVIES ON SHOUT TV:

Dreamscape (1984): A psychic tries to rescue the President of the United States, who’s trapped inside his own nightmares. Watch Dreamscape free on Shout TV.

What are you looking forward to? If you have any weird movie leads that I have overlooked, feel free to leave them in the COMMENTS section.

BUNUEL’S VIRIDIANA (1961)

Viridiana (1961) has quite a reputation among film critics and historians, often being listed as one of ‘s best efforts. It is certainly among the most heterodox offerings in his considerable canon.

Viridiana marked Buñuel‘s return to his native Spain after a twenty-five year absence. With the fascist Franco still in power, Buñuel was severely criticized and accused of making his bed with the enemy, but the filmmaker’s critics should have known better. Buñuel had an ulterior motive, with a predictably incendiary opus tucked securely in his Surrealist vest pocket.

Upon receiving Buñuel’s original script, which ended with the protagonist nun engaging in ménage a trois with her cousin and his mistress, the government promptly rejected the story. Undaunted, Buñuel rewrote it, with all the implications gloriously intact through the trio joining in a card game inside the cousin’s bedroom. Having outwitted the censors, Bunuel congratulated himself over an even more immoral ending.

Despite Viridiana having won the , the Spanish government was furious for having been so easily duped by the insurgent Surrealist, and banned him from the country until after Franco’s death. Predictably, the Vatican followed suit and condemned both filmmaker and film as blasphemous. Fortunately, attempts to burn all existing copies proved futile. It had to be a hell of a compliment to Buñuel, who soaked in his resounding success of provoking the status quo. Years later, when a pope removed a ban from one of Buñuel’s films, the filmmaker was reported to have lamented: “What has my life and this world come to when even a pope accepts me?”

As one may expect of Buñuel, Viridiana is a far more labyrinthine composition than its shock publicity would indicate. Rooted within an anti-clerical, anti-pious battering ram is a film so intrinsically religious that its heterodox classification was inevitable.

An incandescent  embodies the title character with such singularly stoic personality that her Buñuel  followup as the Devil in Simon of the Desert (1965) seems perfectly apt in hindsight.

Viridiana is content in her cloister, about to make her wedding vows to Christ, when Mother Superior orders her charge to visit uncle Don Jaime (). He is Viridiana’s only living relative and, more importantly, a financial backer of the convent. Viridiana is the quintessence of objectified perfection, a forbidden Eve’s apple in a black habit. Viridiana is so thoroughly reduced to potential receptacle that she never entirely convinces as a novice, which was clearly Buñuel’s motive. In typical Buñuel fashion, it is the ecclesiastical curator who throws the innocent out of a self-styled paradise into a fetishistic, reptilian den.

Dom Jaime could be seen as a prodigal’s uncle, lording over the remnant of his estate with the wayward niece returning from her explorations of a pious, alternative culture, as opposed to one of debauchery. The returning pariah is not treated to a celebration with fatted calf, prepared by the loyal servant maid. Rather, the servant aids and abets her master in drugging Viridiana in a pathetic effort to transform the virgin into a centerfold for “Necrophilia Illustrated.”

Disgusted with her uncle’s incestuous advances, Viridiana flees the homestead yet again, only to be stopped by the news that Dom Jaime has hung himself and left her half of his estate, which she will share with her cousin.

Viridiana’s interpretation of St. Paul’s dictum: “the greatest of these is charity” proves delightfully absurd when taking in the uneducated derelicts of the world. Buñuel shows the underclass as having sensibilities of cruelty and avarice equal to, if not surpassing, the affluent elite. “Sin” is not the sole property of a single social status. Both rich uncle and penniless leper like the feel of a garter on their thighs while squeezing into heels.  Uncle and son seek to soil  the unspoiled flesh. Viridiana’s self-humbling only squeaks with charitable intent. She is a counterpart to Buñuel‘s earlier, hopelessly naive Padre Nazario from Nazarin (1959).

Still from Viridiana (1961)The film contains two infamous scenes. The first is a cruelly symbolic one, involving two dogs and their carts. Bunuel choreographs the vignette like a rabid string duet, doused in venomous futility.  It is a canine stations of the cross with Simon of Cyrene alleviating the dolorous passion of one mutt, only  to be oblivious to the sight and sound of a second dog’s death march.

The second vignette is less restrained; a setting of da Vinci’s pedestaled “Last Supper,” brutally mocked and violated in a   photo session.

Of course, it all ends with a cinematic assimilation of  theological trinity, filtered through Bunuel’s compulsively subdued filter. Viridiana herself is rendered something akin to the Ever-Virgin’s ripped holy card, scattered and stained with the lay wasted epithet: “I don’t want to be touched.”

What is so holy about that?

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