A few months back, a co-worker sent me a meme of Homer Simpson mimicking Donald Trump mimicking a handicapped reporter under the heading: “Look Marge… I’m a Christian.” If one associates Christianity with brain dead right-wing WASPs, then the only better symbol than a Homer parody would be walking caricature Kirk Cameron. In addition to his roll-on-the-floor Left Behind rapture series, Cameron, in 2014, prefiguring Trump and his Trumptards, took it upon himself to “Save Christmas” and ‘Murica from all those War-on-Christmas “Happy Holiday” and “Season’s Greetings” coffee cups (with no snowflakes, dammit).
Like all of Cameron’s movies, Saving Christmas was universally panned, which prompted the Christian entrepreneur (smelling a potential box office loss for his booming franchise) to panic. He called on “the real people” (as opposed to the sub-human critics) to give him a thumbs up: “Help me storm the gates of Rotten Tomatoes,” he wrote, “all of you who love Saving Christmas – go rate it at Rotten Tomatoes right now and send the message to all the critics that WE decide what movies we want our families to see.” Kirk’s endeavor promptly backfired. Even the “real people” ripped it to pieces, which of course Cameron blamed on liberal atheists, no doubt paid off by George Soros. Now, before we dismiss this as yet another easy target: lest we forget ‘Murica elected Cameron’s triple-chinned, mentally-challenged, pedophile-conspiracy kook, silver-spoon fed billionaire, and CINO (“Christian-in-Name-Only”) prophet to the highest office of the land in 2016. Saving Christmas is is a lump of stocking coal that ‘Murica has reaped.
The irony of Saving Christmas is that it’s the most dumbed-down, offensive, holiday killing, morally bankrupt Christmas movie ever produced, especially if one subscribes to the precepts taught by one Jesus of Nazareth. It actually embraces and endorses avarice and gluttony, and takes to task wimps who dare suggest that giving money to charity or the less fortunate is more Christ-like than spending money on oneself (apparently, the filmmakers never read the Lazarus and the Rich Man parable). Cameron’s movie, directed by co-star and fellow disgusting human being Darren Doane, does a Linus in reverse, proclaiming how good and Christian materialism actually is because, ya know, Jesus doesn’t really want peace on earth to men of good will, he wants us to to gorge on the day we celebrate his birthday. (Cameron’s head-scratching thesis insists that holiday materialism is good because God, taking over Christmas, became material). Having the chutzpah to proclaim that his masterpiece puts Christ back in Christmas, Continue reading STOCKING COAL: KIRK CAMERON’S SAVING CHRISTMAS (2014) & THE BURNING HELL (1974)
Imagine my surprise then when, a few years later, I caught Kiss Meets the Phantom of the Park (1978) at a friend’s house (the church folk never found out). My confusion over the KISS brouhaha magnified, only (perhaps) surpassed by Gene becoming a kind of constipated Pat Boone-type late in life.
Wayne initially (and incomprehensibly) defended what was clearly a casting disaster by claiming that the story of Genghis Kahn was merely transplanted western. Of course, as good an actor as Wayne was (and he was a damned fine actor, ungenerously underrated by far too many critics), that is the problem with his performance here: playing Genghis Kahn as a cowboy renders the character laughable. Casting aside, the barbarian dialogue (delivered in Wayne’s home-on-the-range drawl) is made more execrable with Wayne lusting after Hayward’s (redheaded) Bortai: “This Tartar woman is for me. My blood says take her,” he announces anemically, followed by “you’re beautiful in your wrath” after she tries to stab her would-be rapist. The sight of the western icon adorned in a furry wife beater, Asiatic eye makeup, and sporting a Fu Manchu mustache is only surpassed by hearing lines like “I regret that I’m without sufficient spittle to salute you,” “you didn’t suckle me to be slain by Tartars,” “she is much woman,” and “you will love me of your own will before the sun rises.”
Bernice and Albert run a close second to Glenn Close in the obsession department (although we’re never sure why Bernice is bonkers about Greg), which opens the door for a scene that…. forget “Magical Mystery Tour,” or even Presley’s “Little Egypt” and “Big Boss Man” numbers from his 1968 comeback special for a moment and embrace one of the most awkward moments of surrealism ever committed to celluloid. With Albert crashed in the baby playpen next to him, Greg, in baby blue silk PJs, has a dream about his furry companion, who is now a guy in a wrinkled dog suit with a disturbingly long, wagging tongue. Albert, standing on two legs, pushes Greg through a red door (Hell?), leading to the musical number “The Edge Of Reality,” in which the Pelvis, after falling through something, lands somewhere (a psychedelic wonderland?) and barely shakes while dancing with shirt-skirted gals (each one an avatar for Bernice and her split personalities)—and Albert, of course. The 60s color palette is choreographed to lyrics that couldn’t be more apt: “On the edge of reality she sits there tormenting me, the girl with the nameless face, where she overpowers me with fears that I can’t explain. She drove me to the point of madness, the brink of misery.”
The production was as chaotic as the film itself, as documented in numerous anecdotes by associate producer