All posts by Gregory J. Smalley (366weirdmovies)

Gregory J. Smalley founded 366 Weird Movies in 2008 and has served as editor-in-chief since that time. He is a member of the Online Film Critics Society, and his film writing has appeared online in Pop Matters and The Spool.

CAPSULE: THE AMUSEMENT PARK (1973/2019)

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DIRECTED BY:

FEATURING: Lincoln Mazaael

PLOT: An old man spends a terrifying afternoon at an amusement park.

Still from The Amusement Park (1973)

COMMENTS: In 1973, the Lutheran Society decided to fund an educational, public service film about the problems faced by the elderly. Certainly a worthy, even progressive, cause. But it doesn’t seem like the first thing you’d say when pitching this project to the congregation is, “You know who we need to get to make this for us? The Night of the Living Dead guy.”

The sedate opening, with the distinguished looking older actor Lincoln Mazaael strolling along, reciting the problems faced by the seniors—neglect, disrespect, high health care costs, diminished incomes, crushing loneliness, and so on—is probably the kind of respectful, boring homily the church had in mind when they commissioned the project. But this turns out to be only a brief introduction; Romero quickly shuffles his protagonist into an all-white room and initiates a “Twilight Zone”-style scenario where he sees another old man, battered and bandaged, cowering in the corner. After awkwardly attempting to engage this beaten figure (whose identity is no real secret) in conversation, Mazaael then declares that he intends to enjoy his day and confidently strolls into the amusement park.

His adventure begins satirically enough, with a long line of older people buying carnival tickets from a combination salesman/pawnbroker. But events progress from the undignified to the brutalizing, as Mazaael finds himself barred from the more invigorating rides, witness to a bumper car accident between an old woman and a reckless whippersnapper, scammed by a pickpocket, menaced by bikers, and shuffled through an impersonal assembly-line medical clinic. As he journeys through the park, he accumulates bumps and bruises, both physical and emotional. Younger pedestrians thoughtlessly jostling him, or callously passing him by when he is clearly in distress, becomes a repeated motif.

Visually, The Amusement Park is far from glamorous, but the unpretentious, antique presentation suits the material. It’s shot in 4:3 aspect ratio, naturally, and although it was restored as much as possible, the print still looks brown and dusty, often reminiscent of stock footage. Besides Mazaael, the cast is completely composed of amateurs (the many elderly extras were probably recruited from a local nursing home, and reportedly had more fun on the shoot then they had experienced in years). The donated amusement park location provides almost all the production value; a few cheap props (a pine box, a comically oversized pencil) appear (although to be fair, the makeup is good). None of this proves to be a problem; the entire thing ends up looking like a home movie, which makes it feel even more like an artifact from some bizarro alternate universe.

I can’t say I found The Amusement Park viscerally terrifying. Even though zombielike figures, Grim Reapers, and dead rats randomly pop into frames every now and then, there is no real sense of mystery or existential dread; the blatantly allegorical nature of the project makes it more thought-provoking than scary. The Lutheran Council, however, was apparently horrified, concluding that the results were too gruesome for the edification of their parishioners and burying the film. Nevertheless, the mismatch between message and messenger is precisely what makes The Amusement Park fresh and fascinating. Making its point efficiently in under an hour, anyone with an interest in Romero, experimental horror, or obscure cinematic oddities will want to put this ambitious little curiosity on their bucket list.

After finishing up it’s limited run in theaters, The Amusement Park will stream on Shudder starting June 8. Who knows what the future holds after that?

WHAT THE CRITICS SAY:

“Following a group of senior citizens as they get terrorized during a surreal trip to a Pittsburgh theme park – where ride tickets are gained through the bartering of precious family heirlooms and carnival barkers are scam artists ready to pick your pocket – The Amusement Park is one of Romero’s trademark hammer-over-the-head metaphors.”–Barry Hertz, The Globe and Mail

CAPSULE: THE PLANTERS (2019)

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Recommended

DIRECTED BY: Alexandra Kotcheff, Hannah Leder

FEATURING: Alexandra Kotcheff, Hannah Leder, Phil Parolisi, Pepe Serna

PLOT: Emotionally-stunted Martha Plant is a terrible telemarketer and prefers her side hustle of burying junk in the desert for treasure hunters to dig up; things change when she offers her spare room to a recently released mental patient with multiple personalities.

Still from The Planters (2019)

COMMENTS: The appropriately named Martha Plant is an odd woman with an odder passion: she shoplifts souvenir shop trinkets, buries them in the desert, posts the GPS coordinates on a lonely bulletin board, and then digs them up later to find the cash left behind by grateful treasure hunters. (“It’s one of the most successful enterprises in the area,” she brags.) Martha is such a great crackpot that all she needs is an equally oddball sidekick, and the script almost writes itself. Enter Sadie, who literally comes careening down a sand dune, padlocked into a bicycle helmet and carrying a red suitcase, and crashes into Martha, the only landmark visible for miles. Laid-back, whimsical wackiness ensues.

Well, there are a couple more complications. One, Sadie has been released—or rather, cut loose—from a mental hospital that’s gone bankrupt. And she has multiple personalities, which show up over the course of the film. Two, while working at her day job selling air conditioners by phone, Martha develops a friendship with a lonely widower who’s just as socially awkward as the two women. And three, when Sadie peeks into the tins Martha buries, she sees biblical scenes (which play out in claymation): Jesus carrying on a casual conversation with the two crucified thieves, Moses parting the Red Sea, that sort of thing. Sometimes Sadie sees herself inside these little clay parables. These hallucinations are obviously the weirdest feature of a movie that otherwise merely leans to the absurd side of quirky, but it sets up a final scene that, for what it’s worth, indeed goes all the way into the surreal.

With its squared-off mise en scene, bright colors, deadpan line deliveries, twee musical selections, and eccentric characters, comparisons to are inevitable. And although that’s a great touchstone to determine if this might be your bag, Anderson rarely gets anywhere near this weird. Readers of this site might instead find connections to a similar mismatched-oddball desert buddy comedy, Rubin & Ed (although The Planters never gets quite that wild or aggressive). At any rate, it’s unfair to write this original comedy off as simply ersatz Wes. It’s its own weirdo thing.

The Planters has a terrific DIY backstory. It was created almost entirely by the two lead actresses/co-directors, from scriptwriting to costumes, sets, lighting, props, and sound, with no other crew. Begun in 2016, it took half a year to shoot, and spent a couple more years in post-production (Sam Barnett’s claymation creations took a while), finally arriving at film festivals in late 2019, and getting a very limited theatrical release in December 2020. The best part about it all is that, watching the film, you have no idea that the actresses are alone on set; everything seems to flow naturally from deliberate stylistic choices rather than result from filmmakers scrimping to cram their vision within their limitations.

The Planters is currently free on Amazon Prime for subscribers.

WHAT THE CRITICS SAY:

“Odd. Quirky. Deliberately stilted at times. Colourfully shot with interesting camera angles. Filled with eccentric characters.”–Carey, OrcaSound (contemporaneous)

CAPSULE: USED AND BORROWED TIME (2020)

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DIRECTED BY: Sophia Romma

FEATURING: Cam Kornman, Emily Seibert, Clas Duncan, Alice Bahlke, Grant Morenz, Gavin Roher, Maureen O’Connor

PLOT: A blind old Jewish woman eats a mystic pie served up by a racist at an Alabama fair and goes back in time to relive her experiences in an interracial romance during the civil rights struggle.

Still from Used and Borrowed Time (2020)

COMMENTS: According to the protagonist’s own words, time is not the commodity that’s been used and borrowed in Used and Borrowed Time. That conundrum is far from the strangest thing in this avant-garde[efn_note]It was literally made under the auspices of a New York theatrical troupe called “the Garden of the Avant-Garde.”[/efn_note]  production, though. The time-travel plot alone is a little bit strange, since the core story about a doomed interracial love affair in the Deep South in the early Sixties would normally be treated with “respectful” realism. It’s even odder, though, that the impetus for the journey is supplied via psychedelic pies sold at an Alabama fair by rabid anti-Semites who drawl their way though a series of MAGA taking points that would make Richard Spencer complain “geez, these guys sound a little bit racist.” Add to the mix the fact that the dialogue inconsistently adopts a loose, rap-inspired rhyme scheme (“You are so uptight. And you look afright. How’s a lost soul like you supposed to make it home alright?”), is decorated with cheap out-of-the-box CGI effects, and is enacted with the passion and talent of a community theater troupe, and you have an oddity ready made for raising eyebrows. And, it’s nearly four hours long! (Thankfully, it’s split into two parts on Amazon Prime).

Now, I can’t say that Used and Borrowed Time is actually worth your time, all the time. The project desperately needed a good editor to salvage a halfway decent, very weird 90-minute feature out of this well-intentioned but epically overlong jumble of platitudes. There are a few good things to highlight: the musical interludes from a soulful R&B chanteuse, for example. The effects occasionally work, like when a pair of glowing red cats eyes fade in and out like glowing embers from a wire crate in the background as the young couple prepare to make surreptitious love in a barn. And there are a lot of funny moments and bits of dialogue, some of which may be intentional. When the old lady steals a piece of apple pie which makes her all green and sparkly and throws her into a void, she laments “I should never have indulged in that voodoo pie bliss.” When a romantic liaison is interrupted by the withered old green-glowing time traveler replacing Steadroy’s nubile sweetheart in his arms, his reaction is a deadpan, “What’s going on? I was just about to shag Eva in the shed!” It takes a family of hicks five minutes to recite grace on Christmas Eve dinner, because they keep interrupting the prayer with digressions, blasphemies, and threats to murder each other. And you have to give some bonus points to any script that attempts to rhyme “cracker” with “pecker.”

Having said that, the negatives here far outweigh the positives; and if the negatives weren’t frequently softened by being so darn strange, the movie would be unwatchable. Apart from the distracting cheapness of the production (amateurish acting, threadbare sets, a Halloween wig used as a major costuming choice), Used and Borrowed Time is far too infatuated with it’s own nobility and cleverness. More devastatingly, it’s far too long. The family of white villains is composed of a timid young adult, a bitter and vindictive matron, a weak-willed sister who was educated in righteousness when she married a senator from above the Mason-Dixon line, along with one interesting character, a heretical gay uncle who’s just as hateful and bigoted as the others, but whose constant perverse and sacrilegious utterances everyone accepts with a shrug. Their endless dialogues go over and over the same territory time and time again, establishing that they are, indeed, irredeemable racists and all-around awful specimens of humanity. The young lovers’ attempts to get it on are repetitively interrupted by the sparkly time-traveling woman (whose charming Southern accent, by the way, has changed over entirely to a grating New York Jewish one over the decades). When the couple are captured by the redneck family, they are, once again, locked up and threatened in various ways over and over, and despite the time-traveler constantly undoing the ropes that bind them, they always get caught again, sometimes without explanation. Quite simply, the script keeps repeating itself like its caught in a time loop, until the drama of the situation yields to cries from the audience to “get on with it!”

It’s difficult to criticize a film whose heart—both ethically and aesthetically—is generally in the right place (although residents of Alabama might disagree), but the result here leaves much to be desired. Used and Borrowed Time will find probably draw most of its audience from a woke anti-racism crowd looking to feel smart and self-congratulatory while looking down their noses at some admittedly despicable racist strawmen. But I think it’s more of a find for for those of us who seek out the oddest ideas committed to celluloid—whether they be executed well or badly.

Used and Borrowed Time is currently streaming free for Amazon Prime members.

WHAT THE CRITICS SAY:

“This film manages to beautifully deliver an important message while remaining artistic and unique.”–Adva Reichman, Cult Critic (contemporaneous)

APOCRYPHA CANDIDATE: BEYOND DREAM’S DOOR (1989)

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DIRECTED BY: Jay Woelfel

FEATURING: Nick Baldasare, Rick Kesler, Susan Pinsky

PLOT: A young man finds himself trapped in a nightmare, and when he describes it to others, they are dragged into the dream, too.

Still from Beyond Dream's Door (1989)

WHY IT MIGHT JOIN THE APOCRYPHA: It’s a long shot, but if you catch this modestly-budgeted but ambitiously-scripted little surreal collegiate horror in the right mood—in a darkened room around midnight, with a joint burning absent-mindedly in the ashtray, maybe even playing on an old VCR with minor tracking issues—you might just find that it gets enough of its hooks in you to drag you into its dream world.

COMMENTS: Why does Julie dream about a red balloon? What is the relationship between the armless janitor, the serial killer, and the red rubber monster? And why trap unassuming student Ben Dobbs in a never-ending nightmare in the first place? Those are just a small sample of the questions Beyond Dream’s Door won’t be answering.

It begins with an obvious dream sequence: laughing voices on a telephone, a topless girl, blue zombie hands waving in the air like the crowd at Coachella had been dosed with Thorazine. And here comes a spoiler, that isn’t really that much of a spoiler—when Ben seems to wake up from that dream, having apparently dozed off while studying calculus, it turns out that he’s actually inside another dream. The reason that this isn’t much of a spoiler is that this turns out to be the structure of the entire movie: it’s basically one long montage of dream sequences, with perhaps a quarter of the action occurring in the waking world.

Made in the late 80s by recent graduates of the now-defunct Ohio State University film department, Beyond Death’s Door is an authentic student film. A lot of the crew worked for class credit instead of cash money. That fact is reflected in the uninspiring acting—much of it from theater majors rather than seasoned film actors—and the sometimes woeful props. Dream’s Door overcomes those deficiencies with well-paced action that efficiently carries the viewer from one inventive dream to another. The slight plot has Ben, and the professor and teaching assistants who are dragged into his nightmare after unwisely agreeing to read his dream transcripts, trying to defeat a monstrous force, whose ultimate identity and motivation is left up to the audience’s imagination. Experimental film techniques—slo-mo shots of bursting light bulbs with sizzling filaments, faces in funhouse mirrors twisted into Lovecraftian monsters—effectively deliver bizarre shocks while coming in under budget. Recurring dream characters include Ben’s non-existent brother and a topless temptress (added at the distributor’s insistence to inject some cheesecake), along with the monster and the various alter-egos of whatever entity is orchestrating this nightmare. Even some cheesy faux-Poe doggerel, read solemnly over a dream montage, only adds to the odd flavor. While psychological horror fans won’t mistake Beyond Dream’s Door for a masterpiece, it’s a charming underdog of a chiller that well rewards viewers willing to risk becoming trapped inside its 1980s VHS reality.

Beyond Dream’s Door is available as part of Vinegar Syndrome’s “Home Grown Horrors” box set (available here), where it joins the stop-motion monster flick Winterbeast (1992) and the slasher Fatal Exam (1988) in a triple-feature of some of the better cheapo horror movies of the video store boom. The special edition DVD was loaded with extras (including two commentary tracks and the original short film from which Dream’s Door was adapted); Vinegar Syndrome ports all of those over, adding several more featurettes.

WHAT THE CRITICS SAY:

“[Wolefel’s] fascinating first feature film, Beyond Dream’s Door, avoids clichés and formulas to bring the stunningly surreal world of nightmares into painful perspective. As a result, instead of the same old craven crap, we are privileged to see one of the late ’80s best independent fright films.”–Bill Gibron, DVD Talk (2006 DVD)

CAPSULE: JUMBO (2020)

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DIRECTED BY: Zoé Wittock

FEATURING: Noémie Merlant, Emmanuelle Bercot, Bastien Bouillon,

PLOT: A young woman falls in love with the newest attraction at the amusement park.

Still from Jumbo (2020)

COMMENTS: Do you believe “inanimate objects have a soul, which sticks to our soul”? Probably not; or of you do, you mean it in a way that’s not nearly so literal as Jeanne. Even Jeanne can’t express her romantic feelings about objects properly: “Have you ever felt something for an object? When you touch them, you might feel something. Understand some things.” Unspecific things, that are impossible to communicate to others.

The thing that Jeanne has feelings for is the Move-It, one of those amusement park whirlygigs, the latest model, with lots of swinging arms and flashing multicolored neon lights. The Move-It (or Jumbo, the pet name Jeanne gives it) apparently becomes aroused as Jeanne gently wipes its buttons with a cloth. Later, it will communicate with her; and after some thrilling conversations, they appear to be getting along, so they move to the next logical phase of their relationship. That is to say, Jeanne strips to her panties in a white void as Jumbo spatters her with, and then submerges her in, his greasy oil, in a sequence that calls to mind a sex-positive version of Under the Skin‘s black goo.

The choice is up to you as to whether you view this as magical realism—Jumbo really has a soul, and a libido—or the hallucinations of an unreliable narrator. The movie has relatively little to offer other than its novel premise and its money shot psychedelic sex scenes. The narrative is essentially a gussied-up coming out tale, with Jeanne slowly revealing her heart to her on-the-make boss, promiscuous mother, and mom’s new drifter boyfriend, most of whom meet her revelations with a mixture of concern and disgust and develop strategies to “fix” her. Machine sex aside, the story goes exactly where you expect it to.

Fortunately, Noémie Merlant is excellent. Through most of the film she is believably awkward around animates; half of the time, she’s verging on a panic attack. Her love scenes are, believe it or not, genuinely erotic. She’s so good that she sells you on her orgasmic abandonment within Jumbo’s metallic embrace, and make a lovers’ spat with a multi-ton hunk of creaking machinery come off as tragic rather than comic. Without Merlant’s performance, Zoé Wittock could not have pulled off this wild ride.

Objectophilia (people who are sexually attracted to inanimate objects) is a real thing; Jumbo was inspired by the story of a woman who “married” the Eiffel Tower. It’s so rare on the spectrum of human sexual behavior, however, that it might as well be Wittock’s invention. Jumbo is not a deep study of the psychological roots of objectophilia, nor is it intended to be. You won’t learn about the cause of the condition, which may result from neurological mis-wiring (it’s correlated with both autism and synesthesia). But understanding isn’t the point. At heart, Jumbo is a prosaic (if important) parable about tolerance and acceptance of those who deviate from the norm—harmless weirdos. That’s a message we can all get behind. The naked girl dripping with oil is just a bonus.

WHAT THE CRITICS SAY:

“There’s no sidestepping Jumbo‘s recognizable weirdness… Jumbo is a fireworks display of cinematic sensationalism that explodes with feeling, expression, and uniqueness that questions why anyone in their right mind would strive to be ‘normal’ by conventional standards.”–Matt Donato, We Got This Covered (festival review)