Tag Archives: 1980

Canonically Weird (The List)

259. THE NINTH CONFIGURATION (1980)

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AKA Twinkle Twinkle Killer Kane

“Kane said quietly, ‘Why won’t you go to the moon?’

‘Why do camels have humps and cobras none? Good Christ, man, don’t ask the heart for reasons! Reasons are dangerous!'”

–William Peter Blatty, The Ninth Configuration (novel)

Recommended

DIRECTED BY:

FEATURING: , Scott Wilson, Ed Flanders

PLOT: Col. Kane, a U.S. Marines psychiatrist, is assigned to an experimental program in a castle housing delusional military officers who are suspected malingerers. There, he bonds with Cutshaw, a militantly atheist and misanthropic astronaut, with whom he engages in passionate dialogues about the existence of God. One night, Cutshaw breaks out of the compound and heads for a bar frequented by a rough motorcycle gang; Kane follows.

Still from The Ninth Configuration (1980)

BACKGROUND:

  • William Peter Blatty (“The Exorcist”) adapted the screenplay from his own 1978 novel, which was itself a reworking of a 1966 novel (“Twinkle, Twinkle, ‘Killer’ Kane”) with which he had been dissatisfied. This was his directorial debut (in a career that reached three films with 2016’s Legion).
  • Blatty originally wrote a “Kane” screenplay that he hoped would be filmed by in the early Seventies, but they could not find a studio willing to produce it. Blatty and Friedkin collaborated on The Exorcist (1973) instead.
  • Although the script made the rounds in Hollywood for years, no studio would back The Ninth Configuration. Blatty eventually funded the film half with his own money and half with a donation from Pepsico, who were willing to provide funds for complicated international tax reasons so long as the film was shot entirely in Hungary.
  • Blatty has fiddled with the editing through the years, deleting and restoring scenes, so that cuts run anywhere from 99 minutes to 140 minutes.
  • According to Blatty, The Ninth Configuration‘s Cutshaw is the same character as the astronaut who attended the dinner party in The Exorcist.

INDELIBLE IMAGE: What else could it possibly be besides the crucifixion on the moon?

THREE WEIRD THINGS: Lunar Calvary; lunatic with a jet-pack; dog Hamlet

WHAT MAKES IT WEIRD: Obsession is fertile soil for a weird movie. The Ninth Configuration is a movie in a madhouse that sets out to do nothing less than to prove the existence of God; it doesn’t, naturally, but the ambition involved makes for some strange choices, invoking a passion that carries the story over some rough patches.


Clip from The Ninth Configuration

COMMENTS: The Ninth Configuration posits that a world without Continue reading 259. THE NINTH CONFIGURATION (1980) →

Alfred Eaker's Fringe Cinema

DAVID LYNCH’S THE ELEPHANT MAN (1980)

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Critics and audiences were surprised by ‘s Elephant Man (1980), which in itself is surprising. Apparently after Eraserhead (1977) became a cult favorite, the assumption was that Lynch was unable to tell a linear narrative. It’s the very old either/or label that audiences are prone toward. (Lynch would delightfully prove his narrative skills again with 1999’s quirky, but linear, The Straight Story).

The only critic of note who was not surprised was Roger Ebert, in one of his most pedestrian essays. Hopelessly hindered by his belief in the bourgeois definition of “courage,” Ebert delivers a polemic,  writing that the death of Joseph Merrick ((The real life Joseph Merrick was referred to as “John” Merrick in the play and film.)) was, essentially, a suicide. Ebert further embarrasses himself in questioning the film’s point. We could just as easily question the point of virtually every film by or . Likewise, we could ask the purpose of an outsider art gallery. With dignity, grace, and sensuality, Lynch’s The Elephant Man edifies the outsider and obstructs our tendency to judge. Throughout his body of work, Lynch sympathetically locates the pulse of the alien, foreigner, and refugee with authentic depth. (Perhaps we should put Lynch into office instead of Donald Trump). Comparatively, is entirely artifice.

Broken down, the narrative of The Elephant Man is quite orthodox, but Lynch imbues the film with such an imaginative touch that it never fails to feel like a revelation. Smartly, Lynch opens the film in a full-blown horror milieu with ecstatic black and white cinematography from Freddie Francis (a Hammer Studios regular), which paves the way to Lynch shattering all of our preconceived notions. He is aided considerably by ‘s nuanced portrayal of Dr. Treves, who serves as the point of entry into the traumatic life of the so-called Elephant Man. Matching Hopkins is ‘s sensitive, tour de force portrayal of Merrick. Together, the two actors locate Lynch’s rhythmic pulse.

Wendy Hiller as the nurse, Mrs. Mothershead, and as the hospital’s Governor Carr-Gomm are equally effective. The film is hampered, however, by the predictable hammy acting of Hammer Horror veteran Freddie Jones as Mr. Bytes and, surprisingly, by Anne Bancroft’s superficial performance as upper-class Shakespearean actress Madge Kendal.

Still from The Elephant Man (1980)

Like the monster of ‘s Frankenstein (1931), Merrick is the protagonist in Lynch’s film. Set in turn of the century London, Treves rescues Merrick from the cruel Mr. Bytes, who regularly beats his freak. To his astonishment, Treves discovers that Merrick is both cultured and genteel.  After Carr-Gom’s eventual approval, both Treves and Mothershead care for Merrick until his death.

Lynch says quite a bit about class distinction and pulls no punches. The lower-class, uneducated masses are not spared simply because they are destitute. Indeed, Lynch depicts them as prone to barbarism. Nor does the film congratulate the aristocracy: as Mothershead points out, “we are exhibiting Merrick all over gain.”

In lesser hands, The Elephant Man could have easily been preachy, overtly sentimental (think late Chaplin) or caved into a melodramatic crescendo (Think Spielberg). Instead, Hurt’s performance breaks through Christopher Tucker’s ingenious makeup. Ultimately, it is that portrayal which we come away with. That Lynch never allows aesthetics to impede upon the soul of the film is a testament to his craftsmanship.

Alfred Eaker's Fringe Cinema

STANLEY KUBRICK’S THE SHINING (1980)

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There is a story, possibly apocryphal, which claims that telephoned author Stephen King shortly before filming commenced on The Shining (1980). Allegedly, Kubrick asked King: “Do you believe evil exists, as an entity?” “Yes, I do,” King answered. “Well, I don’t,” Kubrick replied as he slammed down the phone. According to the anecdote, King then knew his pulp novel had been “taken away” from him. His budding 1980 fan base agreed, feigning outrage at cinematic liberties Kubrick was to take. Despite King’s fans, The Shining was largely a hit with audiences and critics, though hardly unanimous. Since then, it has developed an epic cult reputation and is considered by many to be one of the greatest horror films of all time. As per the norm with extreme opinions, both views are off-kilter.

Underrated by literary critics and overrated by housewives, Stephen King was already a household name by 1980, and a film version of his novel about a possessed hotel was inevitable. What King was not prepared for was a forceful filmmaker with his own ideas. To be certain, this is Stanley Kubrick’s Shining, not King’s, and for that we can be thankful (King later proved the point in a dreadfully faithful 1997 television remake).

In Kubrick’s The Shining, the face of evil is not the hotel. Rather, it is the bourgeoisie husband/father Jack Torrance (), with the Still from The Shining (1980)hotel standing as an obvious symbol for man’s eternal evil. That very simple decision confused the hell out of its hyper-linear 1980 audience, although contemporary viewers seem less troubled by it. Yet, there are drawbacks; Kubrick does not make good on all of his promises. There is no substantial character arc for Jack. He is most interesting in the first half before being reduced to a monotone Looney Tune archetype. In sharp contrast, his wife Wendy () emerges from her bedside banality, like a figure jumping off a Symbolist canvas, to become a torrent. Channeling modernist painters (Gustav Klimt, Egon Schiele, Amedo Modgiglini) is a recurring Kubrick theme. Casting Duvall was shrewd. Footage from a “making of” documentary  reveals Kubrick was tyrannical when directing her. It paid off.  Unfortunately, the development of the patriarchal antagonist is not as layered. Kubrick fails to reign in Nicholson, whose character solicits identification and sympathy only from the film’s thug demographic (much in the same way that the Al Pacino’s Tony Montana does). In painting Jack two-dimensionally, Nicholson and Kubrick open wide the door of identification for simpletons. The film falters in allowing the ink to dry on Jack. The banality of evil theme is as subtle as the second half of Nicholson’s performance, but of course, Kubrick’s The Shining is not relegated to a single character.

Kubrick’s The Shining is a far more complex machine than the source Continue reading STANLEY KUBRICK’S THE SHINING (1980) →

Capsules

LIST CANDIDATE: THE NINTH CONFIGURATION (1980)

The Ninth Configuration has been promoted onto the List of the 366 Weirdest Movies of All Time. Please post any comments on the official Certified Weird entry. This post is closed to comments.

AKA Twinkle, Twinkle, Killer Kane

Recommended

DIRECTED BY:

FEATURING: , Scott Wilson

PLOT: A U.S. Marines psychiatrist is assigned to an experimental program in a castle housing soldiers who are suffering delusions; he bonds with a militantly atheist and misanthropic astronaut, but harbors a deep secret of his own.

The Ninth Configuration

WHY IT MIGHT MAKE THE LIST: Obsession is fertile soil for a weird movie. The Ninth Configuration is a movie set in a madhouse that sets out to do nothing less than to prove the existence of God; it doesn’t, naturally, but the ambition involved makes for some strange choices, and invokes a passion that carries the story over some rough patches.

COMMENTS: The Ninth Configuration posits that a world without God is a madhouse. An unexplained epidemic of apparent insanity strikes Vietnam War vets and other military types, including a NASA astronaut who’s now afraid to go to the Moon. The suspected malingerers are sent, naturally, to a castle in the Pacific Northwest, where they await the arrival of one Colonel Kane, a military psychiatrist with some odd ideas of his own. By the end of the film, Kane’s unorthodox therapeutic methods involve the inmates putting on a Shakespeare play cast entirely with dogs, roleplaying that they are prisoners of war and the hospital staff Nazi concentration camp officers, and inexplicably flying through the castle corridors in a jet pack. In other words, it’s sort of a wacky combination of M*A*S*H* and the early reels of One Flew Over the Cuckoo’s Nest with a touch of Spellbound (a movie which is explicitly referenced—whether as a hint or a red herring, you’ll have to watch to find out).

That outline makes Configuration sound like an anti-authoritarian satire—which it is, at times. The main point of departure is that the comedy is tinged with a very melancholy performance from a world-weary Stacy Keach, and the characters argue a lot about the existence of God. The movie itself is, in fact, more schizophrenic than its Corporal Kliner-esque caricature patients, bouncing around from mood to mood and finding time to shoehorn in a hallucination where the astronaut encounters a crucifixion on the Moon and a barroom brawl that pits a single Marine against a motorcycle gang. The origin of the plague of mental illness is never explained, although we can presume it’s a metaphor for the situation of men who have lost faith in something larger than themselves.

It’s no spoiler to point out that the argument that Blatty advances for God’s existence here is that a seed of universal love can be the only explanation for a man taking the irrational action of sacrificing his life for his fellow men. It seems to me that there is a fatal logical paradox with this argument from altruism, however. If someone wants to commit a selfless act—say, to quiet their own doubts, or assuage their own guilt—then by definition, the act will not be selfless. In his defense, I don’t think Blatty is naive enough to suggest that he has discovered the magic bullet proof of God’s existence with The Ninth Configuration; he merely finds that the existence of altruistic love suggests and supports the idea of a created universe. Whether you agree or not, you have to admit it’s the kind of subject that doesn’t get addressed often in movies, even weird ones. As the work of a passionate first time director shooting for the moon, The Ninth Configuration is recommended, but more for what it attempts than for what it achieves.

WHAT THE CRITICS SAY:

“I’ve got a weakness for a certain kind of wacky personal filmmaking—movies… that aren’t ‘well made’ by any standard but clearly mean so much to their creators that all aesthetic rules crumble in the face of their bizarre, unaccountable intensity. William Peter Blatty’s The Ninth Configuration may be a classic of this peculiar genre…”–Dave Kehr, The Chicago Reader

(This movie was nominated for review by Kat, who said that there was an “atmosphere of overwrought emotion and barely concealed hysteria about the whole thing that left me feeling a bit creeped out.” Suggest a weird movie of your own here.)

Canonically Weird (The List)

208. THE APPLE (1980)

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“I’ve never been so high in my life!”–Bibi in The Apple

DIRECTED BY: Menahem Golan

FEATURING: George Gilmour, Catherine Mary Stewart, Vladek Sheybal

PLOT: Alfie and Bibi are a naive duo of musicians from Moose Jaw, Canada. Mr. Boogalow, a Faustian music producer who controls the entire world’s music industry with his BIM corporation, tries to sign them to a contract; Alfie refuses, but Bibi is seduced by the lure of fame. Bibi becomes the world’s biggest pop star as Boogalow extends his influence to government, forcing all citizens to wear a “Bimmark” or be fined; Alfie tries to win her back.

Still from The Apple (1980)

BACKGROUND:

  • Together with his cousin, Yolam Globus, The Apple screenwriter/director Menahem Golan ran the Cannon Group, which produced hundreds of B-movies in the 1980s. Golan personally directed 46 films and produced or co-produced over 200. Some of the films Cannon later produced or distributed included ‘s King Lear, The Company of Wolves, and Lifeforce, along with exploitation movies featuring Charles Bronson and Chuck Norris and a handful of lucrative ninja movies. Their story is told in the 2014 documentary The Go-Go Boys: The Inside Story of Cannon Films. The Apple was made near the beginning of their moviemaking careers.

INDELIBLE IMAGE: Alfie’s vision of glam-rock Hell, featuring Napoleon, a dancing chorus of the damned, and a giant plastic apple, with a Roger Daltrey clone in a gold lamé G-string serving as master of ceremonies. It’s all capped off by the moment when an actual, actual, actual vampire (with a Bride of Frankenstein hairdo and a sheer periwinkle scarf) pops into the frame, displaying her fangs and jazz claws, cocking her head, and generally acting like a vampiric village idiot.

THREE WEIRD THINGS: An actual, actual, actual vampire; pop dictatorship; deus ex Cadillac.

WHAT MAKES IT WEIRD: This science-fictiony musical satire/religious allegory is an attempt to cash in on the camp credibility of The Rocky Horror Picture Show, but with the disco sensibility and glittery production values of Xanadu (also made in 1980). The results are spectacularly uneven: the bizarre costuming, choreography, and psychedelic production numbers are actually pretty good in their deliberate excess, the songs range from annoying to hummable, and the rushed, out-of-left-field messianic ending is an unforgettable cinematic disaster.


Original trailer for The Apple

COMMENTS: The Apple pulls you in many different directions: Continue reading 208. THE APPLE (1980) →