Tag Archives: Mockumentary

WOODY ALLEN’S ZELIG (1983)

Zelig (1983) finds in full experimental mode. This mockumentary was released a full year before Rob Reiner’s This Is Spinal Tap (1984), which is often cited as an innovation. With a more cultured, refined approach and subject matter, it is relatively easy to ascertain why the quaint Zelig lacked the broader appeal of the loud Spinal Tap. Although the earlier film received overwhelmingly positive reviews, numerous critics pointed out that it is an extended single joke. Of course, the same might be said of Spinal Tap, but its celebration of heavy metal culture does give it a more extensive quota of memorable lines and puns—and nothing against that.

Yet, even in his most experimental film, Woody Allen continues to speak solely in his own voice. Indeed, he may be the most personal American filmmaker to date. Zelig charmingly plots out the life of “human chameleon” Leonard Zelig. In doing so, it follows the gimmick of 1982’s Dead Men Don’t Wear Plaid: teleporting its protagonist into yesteryear’s newsreel footage, beginning with the 1920s. As in Midnight In Paris (2011), we are introduced to icons of the jazz age, including F. Scott Fitzgerald. In both films, Allen’s approach to the pre-WWII era is paradoxically fawning, clear-eyed, and critical. He is consistent in expressing his loves and obsessions, although he does so with more subtlety, and better, in the earlier film. Smartly, he minimizes the pathos and so is more aligned with the spirit of in Zelig (Paris was sentimental like ). Like those silent clowns, Allen’s art is a guardian for his preoccupations.

Susan Sontag informs us: “Zelig was the phenomenon of the 20s,” and that “according to Saul Bellow, Zelig was amusing, but at the same time, touched a nerve in people perhaps in a way in which they did not want to be touched.” It is not surprising that Allen casts a critical Freudian eye on social conventions of America’s past. As a character, Leonard Zelig literally mirrors Western neuroses. As a compositional image—and this film is about image—Zelig is the guy with the vacant stare in the photograph’s bent corner. A non-personality, Zelig becomes the film’s co-personality. The eternally underrated Mia Farrow gives comic zip to both Zelig and “The Changing Man” film housing him. The film’s most animated scenes are on the therapy couch, where she becomes Zelig’s reflection, peeking through the corner of her glasses with a “you want to go to bed with me? But, I’m not pretty” look as she adjusts herself at the edge of the seat.

Allen compares Zelig to a character out of Kafka (along with Freud, another obsession). Indeed, Zelig’s transformations are more sepia insect than Technicolor chameleon, and the community’s response to him is one of initial curiosity, followed by reaching for the insecticide.

Still from Zelig (1983)Zelig leaps from hobnobbing with William Randolph Hearst, Marion Davies, and Charlie Chaplin to becoming an anonymous speck in the Nazi machine. After he is cured, Zelig becomes the provocative intellectual hated by American working class heroes. Naturally, he is rehabilitated after his fall from grace, rendering his idiosyncratic, celluloid promenade as an archival blueprint for precision in poignancy.

Allen is hardly a model of American filmmaking. He is New York, not Hollywood, and never attended film school; but his body of work stands as a unique immersion into the study of film. In his studies, he avoids the pratfalls of being too sentimental (Chaplin) or too glacial (). Once Allen made it clear that he would not be contained by our “funny man” category, he composed his own parties, showing up in a plethora of hats and suits: warm, beautifully bleak, elitist, anti-elitist, nostalgic, and modern. Like Zelig himself, Allen revels in his own contradictions with individualistic conscientiousness. In other words, Allen is always authentically Allen. Zelig is a testament to that.

CAPSULE: FUDGE 44 (2006)

DIRECTED BY: Graham Jones

FEATURING: A series of interviewees, each of whom speak for less than a minute

PLOT: Dozens of residents of a Japanese suburb are interviewed about a series of sightings of little men, in a story that gets progressively wilder with every new detail that is revealed.

Still from Fudge 44

WHY IT WON’T MAKE THE LIST: It’s an odd experiment in how to make a film with almost no money down, but there’s not really enough texture or action here to merit a general recommendation.

COMMENTSFudge 44 might have made a good short story; it’s almost entirely composed of narration by talking heads, with very little cinematic illustration to catch our interest beyond the faces of the interviewees. There is occasional music, but far more noticeable is the audio tape loop which runs for about 10 seconds, ending in a pair of clicks, which accompanies the entire film. This hard-to-explain audio affectation could give the film either a hypnotic or an annoying aspect, depending on your outlook. (I sort of liked it). The plot-heavy nature of the project makes it difficult to discuss without spoiling it, but it’s safe to say that it begins with reports of sightings of tiny little men in a Japanese suburb, and a backstory is gradually revealed that is as consistent as it is bizarre, bringing in a bank robbery, a puppet show, and a gang of “multicultural assassins.”

The story of Fudge 44  is far too absurd to fool you into believing it’s true; rather, it tries to fool you into believing that other people might believe it’s true. And why not, in a world where people believe in Bigfoot and alien abductions? Despite its minimalist format, Fudge 44 has a lot on its mind. It’s a parody of cryptozoological documentaries, and the opening quote suggests that it’s a criticism of the way Western media views Japan through a series of stereotypes. At its core, it’s a whopper, with the trappings of a hoax; and, by the end, it becomes a sort of melancholy elegy for the passage of our childhood ability to believe in such tall tales. “She knew the difference between imagination and reality, but maybe this didn’t fit into either category,” muses one interview subject when describing a child’s reaction to an encounter with the little creatures. It also could be a slogan for Fudge 44, an oddity that doesn’t really fit into any category.

WHAT THE CRITICS SAY:

“The story becomes more and more convoluted as it unfolds by including a bizarre tale of a pair of boys who came up with a secret recipe for fudge and later disappeared under mysterious circumstances.”–Matt Exile, “Japanese Hollywood File”

193. MY WINNIPEG (2007)

“What happens, by accident, is that the way you choose to lie, because it’s coming from you, has something of the truth in it. Whatever you’re saying is something that’s intentionally coding the truth. And then somehow that coding gets worn down the more you retell it until finally you might as well just be telling the truth—under oath, and on sodium pentothal. It’s disguised somewhat but it’s as true as, say, Homer is true, the “Odyssey,” and the great literature is true. None of the surface is true, but… So in this case I started with a mostly true surface, and the more mischievous I tried to get about it… I just found myself returning to my way of thinking about the world, or my place in it, which involves laps and subterranean things. So it’s not like I was structuring the story so that things would rhyme or echo with each other, or belong in one piece, it’s just that they came from one place—me—and ended up in one sort of cohesive place—the movie My Winnipeg.”–Guy Maddin

Recommended

DIRECTED BY: Guy Maddin

FEATURING: Guy Maddin (narration), , ,

PLOT: “Guy Maddin” narrates a documentary about his hometown, Winnipeg, mixing fact with outrageous tall tales. In the course of the film he hires actors to portray his family and recreate scenes from his childhood. Maddin states his intent is to escape Winnipeg by “filming my way out;” but one of the running themes of the documentary is that no one ever leaves Winnipeg.

Still from My Winnipeg (2007)
BACKGROUND:

  • My Winnipeg was commissioned by Canada’s Documentary Channel.
  • The film is the third part of Maddin’s “Me Trilogy,” three partly autobiographical but fictional films all starring a character named Guy Maddin, which also includes Cowards Bend the Knee (2003) and Brand Upon the Brain! (2006),
  • During festival screenings the film was shown with live narration, usually performed by Maddin but sometimes rendered by guest narrators including and .
  • Ann Savage, who specialized in femme fatale bad girl roles in the 1940s, had not acted in 16 years (her last role was a bit part in an episode of “Saved by the Bell”) when Maddin called upon the then 86-year old actress to portray his mother in My Winnipeg. Savage died one year later.

INDELIBLE IMAGE: The eleven horse’s heads, distressed mouths filled with frost, flash-frozen in the Red River after they stampeded while fleeing a stable fire. The view is so romantic and astounding that (according to Maddin) young lovers used to picnic among the icy mares’ heads.

WHAT MAKES IT WEIRD:The Documentary Channel commissioned a documentary about the city of Winnipeg from renegade director Guy Maddin, and instead of a recitation of local facts, they got an icy plunge into the frozen lake of the director’s psyche. The mockumentary form turns out to be a perfect match for Maddin’s prankster temperament. Like the subterranean rivers the First Nations say flow with mystical power underneath Winnipeg’s surface rivers—“the forks beneath the forks”—he exhumes (or invents) fantastic myths about his hometown to try to get at deeper truths about himself.


Original trailer for My Winnipeg

COMMENTS: Relentlessly subjective, Guy Maddin’s My Winnipeg is Continue reading 193. MY WINNIPEG (2007)

LIST CANDIDATE: GOODBYE UNCLE TOM (1971)

Goodbye Uncle Tom has been added to the list of the 366 Best Weird Movies ever made. Please read and comment on the official Certified Weird review. This post is closed to new comments.

Addio Zio Tom

DIRECTED BY: Gualtiero Jacopetti and Franco Prosperi

FEATURING: Uncredited actors, mostly Haitian

PLOT: A pair of modern day Italian filmmakers visit the antebellum American south to make a documentary on 19th century slavery.

Still from Goodbye Uncle Tom (1972)

WHY IT MIGHT MAKE THE LIST: This strange and audacious condemnation of American slavery, made by controversial Italian shockumentarians Jacopetti and Prosperi partly to address accusations of racism in their previous movie Africa Addio (Goodbye Africa), is equal parts outrage and exploitation, with a side of absurdity.

COMMENTS: Beginning with a scene of documentarians flying their helicopter over the cotton fields as slaves and their white overseers wave at them, Goodbye Uncle Tom is one unusual movie. Much of the dialogue spoken is taken from actual pro- (and anti-) slavery texts, including the works of abolitionist Harriet Beecher Stowe, pseudoscientific and pseudoreligious justifications for racism, and an economist who criticizes the “peculiar institution” as inefficient. What is more memorable, however, are the parade of degrading scenes (that are based on real historical practices) depicting the harsh realities of the slave trade: teeth being knocked out for force-feeding, mass enemas, and castration. There are acres of naked brown flesh on display, as human chattel is herded from place to place; especially unforgettable is a scene of hundreds of nude extras, newly arrived from Africa, battling each other to eat slop from a trough. These scenes feature nudity on an epic scale that’s rarely been achieved in the movies.

The parade of atrocities is hard to watch and hard to stomach, but the case can be made that the filmmakers are simply recreating history in its full horror. What calls the high-mindedness of the project into question, however, are the unhealthy number of sequences devoted to the prurient sexual practices of the antebellum South. Uncle Tom depicts the plantation as a giant brothel. There are multiple rape scenes (scored to searing acid rock music that sounds uncomfortably triumphant), scenes of slaves and mulattos of both sexes used as prostitutes, and breeding scenes where “virile” slaves are kept like animals and put out to stud with terrified pre-teen females. The most disturbing bit involves a girl, introduced as thirteen years old, seductively begging a white man to take her virginity (and offering him a whip) so she will be spared losing it to a well-endowed slave. This is a pure sick male fantasy rendered in pornographic detail, and it’s far too direct to work as satire. Jacopetti and Prosperi were capable of getting their point about the sexual politics of slavery across with subtlety and wit—there is a brilliantly ironic scene where oblivious Southern belles discuss the unthinkable prospect of miscegenation, while the camera dwells on the impassive faces of house servants who clearly have partially Caucasian features—which only highlights the gratuitous sleaze of the pure titillation scenes. Like Africa Addio, Jacopetti and Prosperi’s bloody previous documentary on post-colonial political turmoil in Africa, Uncle Tom somehow manages to be  condescending and progressive, cynical and humanistic, all at the same time. One scene may cause a Klansman in the audience to stand up and clap, while the next minute it’s a Black Panther who’s cheering. The documentary as a whole arrives about 150 years too late to expose the evils of slavery, but there is a brave and surreal coda in which a modern black man reads passages from “The Confessions of Nat Turner” and imagines the bloody massacre of a white suburban family.

This review is based on the original theatrical release of Goodbye Uncle Tom (known on DVD as the “English language version”). The version of Uncle Tom reviewed here was taken from Blue Underground’s “Midnight Movies: Shockumentary Triple Feature Set,” where the disc sits alongside Africa Blood and Guts (Africa Addio) and the Jacopetti/Prosperi documentary The Godfathers of Mondo. The Uncle Tom disc includes about 45 minutes of behind-the-scenes footage narrated by cameraman Giampaolo Lomi. There is also a “Director’s Cut” of the film that takes a more obvious contemporary political stance. This alternate edit of the film cuts out about 30 minutes of plantation scenes, such as the bizarre sequence with a swaddled veterinarian examining newly arrived slaves, and replaces them with then-contemporary footage of the Civil Rights movement in the U.S., including footage of black comedian Dick Gregory’s 1968 presidential run. Some consider this to be a more politically relevant, less exploitative presentation of the film. To our knowledge it’s only available in the 8-disc “Mondo Cane Collection” set from Blue Underground (buy), which includes both cuts of Uncle Tom along with Mondo Cane and Mondo Cane 2, Women of the World, two different versions of Africa Addio, and The Godfathers of Mondo.

WHAT THE CRITICS SAY:

“…the most disgusting, contemptuous insult to decency ever to masquerade as a documentary.”–Roger Ebert, Chicago Sun-Times (contemporaneous)

(This movie was nominated for review by Tally Isham, who called it a “jaw-droppingly bizarre and offensive pseudo-documentary.” Suggest a weird movie of your own here.)