Tag Archives: Fantasy

CAPSULE: THE RABBI’S CAT (2011)

Le Chat du Rabbin

DIRECTED BY: , Antoine Delesvaux

FEATURING: Voices of François Morel, Maurice Bénichou, ,

PLOT: The adventures of a talking cat owned by an Algerian rabbi, who innocently blasphemes, wants to be bar mitzvahed, and tags along on a quest to find the black Jews of Africa.

Still from The Rabbi's Cat (2011)

WHY IT WON’T MAKE THE LIST: Eccentrically conceived, The Rabbi’s Cat is an oddity of animated Judaica, but it’s not quite special enough to crack the List.

COMMENTS: Almost as strange as an Old Testament story, The Rabbi’s Cat begins in earnest when the titular feline swallows a rival pet—a parrot—and thereby gains the power of speech. The cat’s owners, a rabbi and his daughter, are surprised by this unusual development, but not quite as shocked as one might expect; the rabbi is more upset by the fact that the cat’s very first words are a lie (“I didn’t eat the parrot”) then he is by the fact that the conversation itself violates God’s laws of nature. That odd tone persists throughout this episodic film, which never finds a surefooted approach to its bizarre conceits but nonetheless remains witty and fascinating most of the time. The cat is conceived outside of human Jewish traditions, so he finds Bible stories ridiculous (“even a kitten wouldn’t fall for that!,” he complains about Genesis’ creation narrative), and when he blasphemes it seems innocent. But he also desires to be a Jew like his master and beloved mistress, and becomes obsessed with being bar mitzvahed, despite the fact that he shows no allegiance (and in fact a good bit of skeptical hostility) towards the teachings of the Talmud. The story is set in the 1930s in an Algeria populated by uneasily coexisting Jews, Arab Muslims and French Christians, but the multi-ethnic paradise of Algiers is eroding: antisemitism is on the rise, and Nazism lurks around the corner. Perhaps the turmoil of this pre-WWII world explains why the story is so jumbled up; or, perhaps the confusion comes from the fact that the film is adapted from a five-volume graphic novel series, and strains to fit in too many incidents, characters and storylines into its running time. In the course of the tale, the cat gains the power of speech, then loses it after uttering a forbidden name of God (although for unknown reasons he can still speak to other animals and to Russians); just as arbitrarily, he starts talking again after being treated for a scorpion sting. A cousin with a pet lion, a Russian Jew smuggled in a crate of books, a bloody duel between an alcoholic Tsarist and a scimitar-wielding Bedouin, and the cat’s semi-erotic obsession with his master’s curvy daughter also jostle for our attention. The animation style wanders almost as much as the narrative. Although most of the film is drawn in a style only a little more elaborate than Hergé’s “Tintin” scribblings, there’s a surrealistic dream sequence, done in an even simpler and more childlike style, in which the rabbi literally cries an ocean of tears then lounges in his own salty discharge (smoking a waterproof hookah and nibbling on passing fish). And for unexplained reasons, when the cat and his companions actually discover the ancient hidden city of the Ethiopian Jews, the style changes again, so that the characters now appear as bizarre Hanna-Barbera caricatures of themselves, complete with huge round eyes. Mildly surrealistic touches like this, along with the script’s disinterest into sticking to any one plot or style for very long, make this a weirder (and richer) experience than it had to be.

Sfar wrote five volumes of “The Rabbi’s Cat” comics between 2002 and 2006. In 2009 he paused his cartooning career and turned to film directing with the fantastical biopic Gainsbourg: A Heroic Life, which incorporated a puppet to represent musician Serge Gainsbourg’s libido.

WHAT THE CRITICS SAY:

“A horny talking feline who wants a bar mitzvah is just the start of the weirdness in the loopy yet unfunny animated feature ‘The Rabbi’s Cat.'”–Kyle Smith, The New York Post (contemporaneous)

LIST CANDIDATE: THE ACID HOUSE (1998)

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DIRECTED BY: Paul McGuigan

FEATURING: Stephen McCole, Maurice Roëves, Garry Sweeney, Jenny McCrindle, Iain Andrew, Irvine Welsh, , Gary McCormick, Michelle Gomez, , Jemma Redgrave

PLOT: A grotesque, genre-bending trio of tawdry, disturbing stories about squalor, decay, excess, perversion, stupidity, and altered states.THE ACID HOUSE (3)

WHY IT SHOULD MAKE THE LISTNot only is The Acid House unconventionally filmed, using an insect point-of-view and other unusual camera angles along with non-linear plots, etc., but the stories themselves are strange, surreal, and unsettling.

COMMENTS: The Acid House is funny, grim, unsettling, revolting, and… well, a lot of fun if you like that sort of thing! Another in a series of surreal, underground British Isles films, The Acid House immediately reminded me of Pat McCabe and ‘s bizarre Irish effort, The Butcher Boy (1987), and the somewhat less eerie, but equally strange, Disco Pigs (2001).

Like The Butcher Boy, The Acid House explores the seamy side of working class culture: in this case, Scottish rather than Irish. It follows demented characters who pursue debased agendas under circumstances which are at once supernatural and decidedly sleazy. Writer Irvine Welsh (“Trainspotting”) dramatizes three plots from his raunchy book of short stories, “The Acid House.” Given Welsh’s imagination and penchant for depraved characters, decadent circumstances, and just plain rotten motives and outcomes, a creepy movie with totally grotesque content is the inevitable result.

In the first story, “The Granton Star Cause,” Boab (McCole) is a loser who puts as little effort into making love to his girlfriend as he does into his rugby performance. Expelled from the team, dumped by said girlfriend, and kicked out of the house by his parents, Boab seeks solace in the bottom of a pint glass at the local pub. There he meets God, in human form, who informs Boab that he created Man in his own image. God then informs Boab that he (God) is lazy and pathetic, and that since Boab shares these traits, he hates Boab for reminding him of his own worst characteristics.

To express his hatred for Boab, as well as his own self-loathing, God dooms Boab by turning him into a common housefly. Now an airborne insect, Boab puts a literal twist to the expression, “a fly on the wall.” Spying on his family and friends’ sleazy private lives, Boab discovers the depth of their secret perversions, before exacting revenge upon several tormentors.

The second story in The Acid House isn’t supernatural, but it’s just as disturbing. In “The Soft Touch,” the village doofus, Johnny (McKidd), marries the town whore, Catriona (Gomez), with predictable results. Yet Johnny accepts responsibility and attempts to be good father and husband, while his new bride continues doing what she does best. A bad situation worsens when Catriona involves herself with the couple’s insane upstairs neighbor Larry (McCormick), who begins systematically to dismantle Johnny’s life. Too soft to take decisive action, Johnny becomes a helpless victim until the nutty neighbor turns the tables on Catriona.

In the third segment, also titled “The Acid House,” Coco (Bremner), a mindless hooligan, and Jenny (Redgrave), a middle class pregnant woman, are simultaneously struck by lightning. Coco, who is on an LSD trip at the time, switches bodies with the newborn infant. Visiting Coco’s adult body in the hospital later, his friends chalk up his new level of infantilism to having finally fried his brain with too many drugs. Meanwhile, Coco, as a grotesque infant, delights in breastfeeding and not so subtly manipulating his new “mother” into indulging his atavistic desires.

The Acid House is outrageous, over the top, and offensive. It will never be accused of being too clever or subtle. In fact, from a literary standpoint, Welsh’s treatment of his subject matter is akin to performing a CPR heart massage with a sledge hammer… then vomiting in the patient’s mouth while administering artificial respiration. Despite the supernatural premise of two of the three stories, the horror in The Acid House is not the traditional “ghosts and goblins” type. Rather, it stems from a deep dread of entrapment, from awful bodily metamorphosis, and from an exploration of the abysmal depths of the debased human condition.

The Acid House is a must-view for all fans of campy, disgusting occult movies.

THE ACID HOUSE (4)

WHAT THE CRITICS SAY:

“McGuigan has the tendency to overindulge in some banal psychedelic editing, but, for the most part, he’s picked the right style to get as close as possible to the emotional intensity Welsh’s ferocious writing promises. It’s Welsh who lets him down, whose dips into deranged flights of surreal fancy fly smack into a brick wall of triviality.”–David Luty, Film Journal International

CAPSULE: MY NEIGHBOR TOTORO (1988)

Recommended

DIRECTED BY:

FEATURING, (Disney dubbed version)

PLOT: Two young girls befriend a forest spirit who lives in a tree near their new country house.

Still from My Neighbor Totoro (1988)

WHY IT WON’T MAKE THE LIST: My Neighbor Totoro is somewhat strange, like being dropped into the unfiltered imagination of a six-year old girl. Its kidlike oddness is not sustained enough to thrill adult weirdophiles, however.

COMMENTS: In My Neighbor Totoro, Hayao Miyazaki takes yōkai, Japanese traditional folk monsters, and literalizes them in the only way possible: by making them into real spiritual phenomenon that are only visible to children. None of the adults in the movie, even Satsuki and Mei’s university professor father, doubt the real existence of the yōkai; a grandmotherly character confesses that she could see them when she was young, but lost the ability with age. This strategy creates a pleasant truce between kids and adults as to the reality of these fairy creatures. Grownups can’t see or interact with Totoro or his friends, but they don’t denigrate or patronize kids for believing in them. The girls’ first encounter with the mythical creatures is in the form of “soot sprites” who huddle in the dark corners of the long-vacant country home. Later, Mei, the younger of the girls, will encounter a couple of miniature troll-creatures (these mini-Totoro’s are never explained); following them leads her inside a hollow camphor tree, where she finds the massive plush Totoro slumbering, and immediately befriends him. Later, at a rainy bus stop, Satsuki meets Totoro, too. Impressed by her offer of an umbrella, he introduces her to the film’s strangest invention, the Catbus: literally, a fuzzy bus with a tail and a Cheshire cat grin. Catbus is a fusion of the organic and the mechanical, a newfangled yōkai for the 20th century. Although there are magical nights when the girls soar above the treetops with Totoro and friends, not a lot of the movie’s running time is actually devoted to fantastical encounters with yōkai. Most of the time, we are engaged in the girls’ domestic life with their doting dad, and in observing the bucolic vistas of a Japanese country village. There is a distant stressor in the girls’ sick mom, but for the most part their days are spent happily, exploring the countryside and doing cartwheels among the flowers. Although some adults may find the lack of expected tension and conflict in the story perplexing and unfamiliar, Miyazaki’s technique strikes a chord with young children across cultures. What four- to eight-year-old girl wouldn’t want to have a huge, friendly, protective teddy bear like Totoro as a friend to recline and rely on? Totoro doesn’t have bad guys or moments of serious jeopardy because its ultimate message to kids is that they don’t have to be scared by life’s challenges and changes; the unknown isn’t a threat, it’s an opportunity.

Although Miyazaki and Studio Ghibli has long been intimately associated with its current distributor, Walt Disney, in the English speaking world, the fact is that Totoro‘s first American distributor was none other than the low-budget exploitationeers . The scant negative reviews for the film that can be found almost all relate to the Troma theatrical release. It’s not clear whether this is because Troma’s dub job detracted from Miyazaki’s magic, or whether Disney’s seal of approval predisposed critics to approve of the effort. Disney acquired the rights to this early feature in 2006 and re-dubbed the film with a better-known vocal cast. Meanwhile, Totoro himself became so popular that he was incorporated into Studio Ghibli’s logo, becoming Japan’s equivalent of Mickey Mouse.

WHAT THE CRITICS SAY:

“…the film evinces a disorienting combination of cultures that produces a nowhere land more confused than fascinating.”–Leonard Klady, Variety (Troma theatrical version)

CAPSULE: THE EXTRAORDINARY ADVENTURES OF ADELE BLANC-SEC (2010)

Les Aventures Extraordinaires d’Adèle Blanc-Sec

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DIRECTED BY:

FEATURING: Louise Bourgoin, Nicolas Giraud, Jacky Nercessian, Gilles Lellouche, Laure de Clermont-Tonnerre,

PLOT: In 1911, novelist and adventuress Adele Blanc-Sec seeks an ancient Egyptian cure to bring her twin sister out of a coma; her plans are interrupted when she must deal with a pterodactyl who is terrorizing Paris.

Still from The Extraordinary Adventures of Adele Blanc-Sec
WHY IT WON’T MAKE THE LIST: It’s more Spielberg-on-the-Seine than a weird movie per se.

COMMENTS: Adèle Blanc-Sec will probably remind you of those fantasy/adventure hybrids from the mid-1980s, movies like Big Trouble in Little China and Young Sherlock Holmes that mixed swashbuckling with the supernatural in an attempt to cash in on the cachet of Raiders of the Lost Ark. If you imagine Audrey Tautou’s Amelie Poulain cast in the role of Indiana Jones, you wouldn’t be too far off the style here. Assaying the title character from a popular series of French graphic novels, newcomer Louise Bourgoin (previously a weather girl) stars as a proto-feminist novelist/adventurer at the dawn of the 20th century, the era just before the myths and legends of the ancient past were scoured away by the mustard gas blast of World War I. Interestingly, although all of her foils are male, no one in the French patriarchy comments on Blanc-Sec’s gender. She’s so confident and forceful in her actions—always seizing the initiative and never giving anyone else the opportunity to object—that we really believe her sex is not an issue. Adele bumbles around like an absent-minded professor, blind to everything that is alien to her goal of resurrecting her sister from her coma, including the clumsy advances of a young scientist who’s smitten by her. Yet, she’s also incredibly composed under pressure, not even breaking a sweat when she’s captured by an oily nemesis in the middle of raiding a pharaoh’s tomb.

Bourgoin is excellent in the role, and what success the movie achieves is largely due to her performance. Visually, the movie is a mixed bag. The cinematography is great, the set design (from desert tombs to Adele’s apartment, cluttered with relics from her adventures) is fantastic, and director Luc Besson’s eye for composition is as imaginative as always. Unfortunately, when it comes to effects and makeup, Blanc-Sec is not up to contemporary standards, giving the movie a cheap, ersatz Hollywood sheen that detracts from the sense of wonder the movie is desperate to instill. The pterodactyl is fine in closeups, but when it’s animated in clumsy CGI, it looks about a decade or more behind current technology. The grotesque Halloween makeup is unnecessary; it’s purpose, it seems, is to transform the onscreen characters into the exact duplicates of the characters from the graphic novel. One character has ridiculous eyebrows, another has unnatural dark spots surrounding his eye sockets, and the nutty professor of parapsychology wears a liver-spotted latex mask that just looks wrong. The makeup all looks slightly uncanny rather than whimsically cartoonish, as intended. The comic plot tries very hard to entertain, with telepathic connections to dinosaurs, a Clouseau-esque investigator who accidentally talks into his shoe, and reanimated Egyptians who speak perfect French and are fond of pranks. In fact, if anything Adele Blanc Sec may try a little too hard to impress, coming off as desperate; but any movie that manages to fit both pterodactyls and mummies into its running time has something to recommend it.

France just doesn’t have the funds to compete with Hollywood when it comes to blockbuster international entertainment; even in its dubbed version, Adele Blanc-Sec barely played American theaters (although the film did well in the Far East, surprisingly, and managed to break even on its budget). The movie arrived unceremoniously on Region 1 DVD three years late, without fanfare, from specialty distributor Shout! Factory. In a small controversy, a brief and apparently inconsequential scene of Bourgoin bathing in the nude was not included in Shout!’s initial release (as it had been snipped from the U.S. theatrical print). Three weeks later, however, Shout! issued a “director’s cut” with the topless footage included, forcing early-bird cinephiles to double dip if they wanted to catch the double nips.

WHAT THE CRITICS SAY:

“Matching lavish period sets to surreal visual effects, Besson has crafted a feast for the eyes – but while there is absurdity aplenty on display here, the film also requires a very high tolerance for the broadest of humour and the slightest of whimsy.”–Anton Bitel, Eye for Film (contemporaneous)

155. THE SINGING RINGING TREE (1957)

Das Singende, Klingende Bäumchen

“The following program will terrify anyone who remembers how BBC Children’s TV decided bizarre East German fairy tales were good for us. But everyone else needs to know why so many are still suffering the consequences.”–2002 BBC Radio broadcast reminiscing about The Singing Ringing Tree

Recommended

DIRECTED BY: Francesco Stefani

FEATURING: Christel Bodenstein, Eckart Dux, Richard Krüger, Charles Hans Vogt

PLOT: A handsome prince journeys to a foreign kingdom to seek the hand of an arrogant princess, but she refuses his gift and demands he bring her the legendary singing ringing tree instead. The prince discovers the tree in a magical kingdom ruled over by a mischievous dwarf, who tells him he can have the tree, but it will not sing until the princess loves him. Later, an unwise wish turns the prince into a bear, and he abducts the princess and takes her to live with him.

Still from The Singing Ringing Tree (1957)
BACKGROUND:

  • Film adaptations of old folktales were a popular genre in Warsaw Pact countries during the Cold War, but the genre was seldom attempted in the West, excepting Disney-style animated films that smoothed out the rough edges of the stories. In East Germany these movies were collectively known as “Märchenfilme.”
  • The Singing Ringing Tree is clearly in the Brothers’ Grimm style but is not based on a single source. The title is similar to a Grimm tale translated as “The Singing, Springing Lark.”
  • The colorful, artificial storybook look crafted by art director Erich Zander is a huge part of the film’s success. Zander began his career working as a co-art director with in the early 1920s, before the Expressionist titan became a director and emigrated to Hollywood.
  • Das Singende, Klingende Bäumchen was the 11th highest grossing film ever made in East Germany.
  • The Singing Ringing Tree achieved international prominence when it was broadcast by the BBC in 1964 with English language voiceover narration as an installment in the series “Tales from Europe.” It became a staple of British children’s programming and was screened as late as the 1990s. The broadcasts were so memorably strange and scarring they were parodied four decades later by “The Fast Show” as “Ton Swingingen Ringingen Bingingen Plingingen Tingingen Plinkingen Plonkingen Boingingen Tree.”
  • A sound sculpture erected by architects Mike Tonkin and Anna Liu in Burnley, Lancashire, England in 2006 is named “The Singing Ringing Tree” in tribute to this movie.

INDELIBLE IMAGE: The Singing Ringing Tree offers brilliantly hued proto-psychedelic sets, a despondent prince trapped in a darling fuzzy bear suit, and an evil dwarf with arched eyebrows prancing through a magical Expressionist kingdom, but the unforgettable image has to be the giant mechanical goldfish. A half-functioning robot made out of wire and paper mâché, the goldfish looks like God’s rejected first draft of a sea monster. Eerily, only three parts of him move—his lips, his eyes, and his tail—yet, despite the fact that he was obviously birthed from a nightmare, the Princess finds him to be an adorable companion.

WHAT MAKES IT WEIRD: The authentically semi-coherent fairy tale plotting, combined with art direction that’s simultaneously lush and cheesy, create a world that’s defiantly different than the one we know. It’s a rose-colored, romanticized view of the Dark Ages glimpsed through a hole in the Iron Curtain. The Singing Ringing Tree is known in former East Germany (where it was a blockbuster hit in the 1950s) and Britain (where it became a cult item through TV screenings in the 1960s), but this spectacular curiosity still needs to be brought to the attention of the rest of the world.


Clip from The Singing Ringing Tree

COMMENTS: With its obscure Teutonic magic, its timeless kingdoms and mysterious faerie folk, its poetic transformations of princes into bears Continue reading 155. THE SINGING RINGING TREE (1957)