Tag Archives: Experimental

APOCRYPHA CANDIDATE: THE CATHEDRAL OF NEW EMOTIONS (2006)

Die kathedrale der neuen gefühle

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DIRECTED BY: Helmut Herbst

PLOT: Members of a Seventies Berlin commune travel through space aimlessly in a shipping container clutched in a giant fist, until an amnesiac stowaway divulges information on the location of the commune’s founder.

WHY IT MIGHT JOIN THE APOCRYPHA: Even in the world of animated psychedelic European science-fiction—a small niche, admittedly—there aren’t many projects that open with a naked figure trampolining on a small patch of bell peppers as the titles scroll by in the background. That turns out to be practically the baseline of “normal,” in light of what follows.

COMMENTS:  Various members of the commune/spaceship frequently repeat the phrase “My eyes are cast down in awe,” and it’s a fitting description of the experience of watching The Cathedral of New Emotions. Expanded from director/co-writer Herbst’s 1971 short, Cathedral follows the antics of a 1970s commune repurposed as soft 1970s sci-fi in the vein of or Samuel Delany. It’s like an animated Dark Star with sex and drugs, with a slight element of The Final Programme in the mix. When the spaceship is contained in a fist, hard science is not going to be a primary element, especially when the spacecraft has windshield wipers that sweep off detritus such as bugs and a Hawkman from “Flash Gordon.” The journey through space isn’t just physical. The main space of concern is the metaphysical: one character remarks that “he lives in his head,” and upon his rediscovery of commune founder Madson, a self-described “merchant of images,” he tells another that they are “also just fiction.” There’s a political element, with May ’68 and the Vietnam War referenced both directly and indirectly through the disaffected and somewhat aimless behavior of the “crew.”

Cathedral comes across as a smarter and hornier version of an offering made for stoners with brains. There is a lot of sexual imagery and content, both hetero and homo (a cocooned threeway, a visual pun regarding “blowjob”). If it’s still not clear, the lyrics of the Krautrock-styled theme song at the beginning and end of the film feature the chorus “You’re inside of me/Deep, deep inside of me, ohhh.” In keeping with the Adult Swim comparison, the closest  (watered-down) equivalent might be “Superjail!” (although that show features more grotesque cruelty and violence than sex.) Cathedral even has a pair of indeterminately gendered twins who serve roughly the same function as similar “Superjail!” pair, providing a mocking chorus and running commentary on the action. The TV cartoon’s design is also more grotesque than Cathedral‘s, although Herbst includes an element of grotesquerie related to sexual body horror.

Cathedral made its home video premiere courtesy of Deaf Crocodile as a (now sold-out) limited deluxe edition with a booklet including essays from Walter Chaw and Alexander McDonald and slipcover. The standard edition includes a commentary by German film historian Rolf Giesen that is as much a history of German animation as a discussion of this film (description is somewhat pointless because the film is experimental, Giesen says upfront, but he does talk about Cathedral and Herbst in the latter part of the commentary); a visual essay by filmmaker Stephen Broomer; “Container Interstellar,” the 7-minute short that was expanded into Cathedral; a 25-minute documentary examining Herbst’s work (mainly television shorts and an acclaimed documentary on the DADA movement); and an interview with Herbst, who died in 2021.

WHAT THE CRITICS SAY:

“Defying any kind of logical description, the animated German sci-fi fever dream The Cathedral of New Emotions can proudly stand as the trippiest title released to date by Deaf Crocodile — and that’s saying something!”–Nathaniel Thompson, Mondo Digital (Blu-ray)

The Cathedral Of New Emotions [Blu-ray]
  • German director Helmut Herbst's long-lost animated sci-fi feature, a true hallucinogenic Space Freakout

CAPSULE: AN EVENING SONG (FOR THREE VOICES) (2023)

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Recommended

DIRECTED BY: Graham Swon

FEATURING: , , Peter Vack

PLOT: Barbara and Richard, married writers from the East Coast, move to the Midwest and hire Martha, a quietly pious local, as their maid.

COMMENTS: One narrator evokes simple matter-of-factness; the second narrator segues into a reminiscence of another world; and the final narrator readily apologizes for what he’s about to do. These three voices in Graham Swon’s feature, An Evening Song, are its body, spirit, and mind; with the three characters—an innocent country local named Martha, the disillusioned writer-prodigy Barbara, and her mentally restless husband, Richard—conveying the film’s philosophical pull and tug. Events do literally happen in An Evening Song (indeed, it is loosely based on real events and individuals), but Swon has crafted more of a meditation oscillating around a narrative through-line than a traditional drama.

Over the course of eighty-odd minutes, Swon’s players perform the strange and gentle decline of a marriage on the rocks. Relocating to the Middle of Nowhere, Iowa, two different writerly types observe their hired help from their own perspectives. Barbara, having begun to give up on life more than a decade prior, has reached a critical stage of ennui that is only slightly alleviated by the discovery of this mysterious, scarred country girl, who seems to embody a delightfully unsolvable riddle. Richard, devoid of any bent towards mysticism, is commendably observant and empathetic, and entranced by Martha as well—but as a riddle to attempt solving. Under the couple’s gaze, Martha gazes back: she perceives Barbara’s ethereality with admiration, but also perceives Richard’s constantly ticking pragmatism with appreciation. We have here a love triangle, of sorts.

But in what way? Swon raises many questions in this film—and wanders (with purpose) down many avenues. Richard, bless his heart, accommodates to his utmost, and for all we can observe is impossible to offend, disappoint, or anger. (This is for the best, no doubt, as he has found himself dropped right in the middle of two particularly conundrous individuals.) Barbara does love Richard (maybe, probably), but longs for a life in the mystical “nowhere” reminisced throughout her narrations—which Richard cannot provide. Martha, on the other hand, does: her piety and humility raise her to ineffable heights in a dream she conveys to Barbara during a climactic, quiet encounter in a placid field, after which the story pivots and moves irrevocably toward the dissolution of Barbara’s will to remain on this plane of existence.

The song continues, narrations bump up against one another and fuse, with all three becoming harmoniously concurrent during a contemplative, sleepless night-and-day meshing of perspectives. This film is no Eraserhead, to be certain; but it is a curious experience. With full marks for dreamy ethereality, Swon’s pocket-sized meditation manages a tension from its competing and complementary voices, creating something nearly imperceptible, maybe close to a nothing, but which lingers in the mind like a mystifying apparition.

An Evening Song (for Three Voices) completed a short run in New York last week and will play at the Acropolis in Los Angeles for one night only, May 29. We’ll let you know when it’s available online.

WHAT THE CRITICS SAY:

“Stylistically, Swon’s film shares an aesthetic kinship with some of Guy Maddin’s films, but it is far less accessible… The ambition and craftsmanship are laudable, but the hallucinatory haze too often produces a sensation of narrative drift. Recommended with the above caveats for experienced patrons of unconventional cinema” — Joe Bendel, J.B. Spins (contemporaneous)

CAPSULE: INVENTION (2024)

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DIRECTED BY: Courtney Stephens

FEATURING: , Sahm McGlynn, James N. Kienitz Wilkins

PLOT: Actress Callie Hernandez comes to terms with her eccentric father’s death, while portraying the character Carrie Fernandez who inherits her father’s patent for an “electromagnetic healing device.”

COMMENTS: Brought to our attention by a reader who noticed some uncanny similarities to Certified Weird curiosity  After Last Season, Invention tells a story of death and medical experimentation. Both films are low-budget explorations of weird science, but the comparison ends there—in Invention‘s favor, as the more coherent and watchable film (although After Last Season earns the award for weirdness).

In real life, actor-writer Hernandez is the daughter of Dr. John Hernandez, an alternative medical guru who hosted a program on local television. Six months after his death, Hernandez began collaborating with director Stephens on a script inspired by her mourning experiences. Actual footage from her father’s VHS archives made its way into the film. The story becomes a dual narrative about Hernandez and her fictional counterpart, “Carrie Fernandez,” the daughter of elusive “Dr. J.” When she unexpectedly inherits a patent discovers upon his death, she discovers her father secretly invented a “vibronic” machine.

Dr. J’s story is reminiscent of Wilhelm Reich, another traditionally educated medical professional whose career took a strange turn when he began developing outré theories (whom readers may recall from the Certified Weird film WR: Mysteries of the Organism). Dr. J’s device isn’t sexual, but Carrie finds out the FDA recalled it for its dubious medical value.

People of a certain age will remember seeing television personalities like Dr. J on public access, programs that were a bewildering mix of actual facts, bizarre theories, and advertising for various New Age products and therapies. I distinctly remember flipping past these types of shows on PBS back in the 1980s and ’90s (to a kid, they were incredibly boring). I can only imagine what it must have been like growing up with someone like Dr J for a father. Invention gives the viewer a pretty good idea, though the film mostly focuses on the absurdities of dealing with the loss of a parent in a death-phobic country like the United States.

Invention excels at black humor, maintaining a consistent tone of deadpan awkwardness as Callie/Carrie endures stilted conversations with funeral parlor staff and estate executors, while navigating the Kafkaesque bureaucracy of corporate bereavement policies. As Callie encounters the various people connected to her father’s mysterious machine, she tries to learn more about it, but conflicting stories emerge. Some of Dr J’s friends and patients remain convinced of his misunderstood genius; others politely refrain from calling him a crackpot to his grieving daughter.

Brief scenes of intensely colored video and animation emphasize Carrie’s descent into this psychedelically-tinged world of alternative medicine, as does a tea party in an “Alice in Wonderland”-themed corn maze. The intertwined narratives of Callie and Carrie, united by archival television footage, blur the boundaries between fiction and reality, as Dr. Hernandez essentially plays himself in both. But aside from the animated sequences, the film’s style remains realist. It hovers at the edge of the rabbit hole without ever tumbling in.

Many viewers will probably leave this film wanting to know more about the mysterious machine, but it remains cryptic. A series of cathode-ray tubes connected by a ring of coiled wire and staged in a red-walled room, it looks suitably science-fictional, and its main champions are a little too “woo” to be believed. Callie references Nikola Tesla’s theories when trying to defend to father’s vision, but she doesn’t seem entirely convinced. Even after she begins using the machine, she never reveals whatever effect it may or may not be having on her.

Hernandez looked familiar to me, but I couldn’t remember what else I had seen her in—probably because she was buried under layers of mascara in Under the Silver Lake (as Millicent Sevence, another daughter in mourning for her eccentric father). She also co-starred in Benson and Moorhead’s The Endless. Which is  to say, Hernandez has some fledgling weird credentials. Courtney Stephens has been assistant director on a number of pictures. I’ll be curious to see how both their careers develop. Invention has weird potential; perhaps someday we’ll see something full blown weird from its creators.

Invention is currently playing in limited cities across North America, with a wider release planned for Summer 2025.

WHAT THE CRITICS SAY:

“This strange, personal movie is a mind meld between the experimental filmmaker Courtney Stephens (‘Terra Femme’) and the actress Callie Hernandez (‘Alien: Covenant’)… ‘Invention’ is committed to finding its own wavelength.”–Ben Kenigsberg, The New York Times (contemporaneous)

(This movie was nominated for review by Morgan, who suggested “If After Last Season left an impact on anyone, it would probably have to be Courtney Stephens and her film Invention from 2024. The trailer is a pretty strong homage: minimalist keyboard music, cardboard in the background, CGI dreams, questions that go nowhere, and shot on film.” Suggest a weird movie of your own here.)

 

 

APOCRYPHA CANDIDATE: PINK NARCISSUS (1971)

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“Narcissus now had reached his sixteenth year
And seemed both man and boy; and many a youth
And many a girl desired him, but hard pride
Ruled in that delicate frame, and never a youth
And never a girl could touch his haughty heart.”

— Ovid, Metamorphoses

DIRECTED BY: James Bidgood

FEATURING: Bobby Kendall

PLOT: A modern-day Narcissus, alone in a New York City apartment, imagines himself as characters in a series of homoerotic fantasies while gazing upon his own reflection in a mirror.

WHY IT MIGHT MAKE THE APOCRYPHA: There’s nothing particularly weird about a teenage boy imagining himself as a matador bedecked in gold embroidery with red silk cape, but when the camera pulls back to reveal the “bull” in this corrida—a biker who looks like he rode right out of an illustration by Tom of Finland—we enter another level of surreal and sensual fantasy.

COMMENTS: In this silent modern-day retelling of the myth of Narcissus, first-time director and cinematographer James Bidgood creates an otherworldly dreamscape with a nightmarish edge. A young hustler falls into a series of sexual reveries in his bedroom while the lewd antics of a darkly Expressionist city parade outside his window. Mirrors take the place of the original’s pond, and as his dreams become increasingly self-obsessed, the lines between the worlds on either side of the glass blur, leading to a phantasmagoric conclusion.

Upon entering the apartment, awash in a warm pink glow, and decorated with multiple photographs of himself, Narcissus (Kendall) gradually strips off his tight white clothes. As he ripples his shirt before a wall of mirrors, it transforms into a red cape and a motorcycle engine revs, its handlebars cleverly framed as the bull’s two horns (aimed at the bull-fighter’s shapely rear end). A bathhouse hook-up intercuts this vision where Narcissus and the biker end up in a tub frothing with soap bubbles, the action occasionally interrupted by blank white frames.

For a first film by an amateur film maker, Pink Narcissus displays an impressive command of cinematic techniques. The inner life of the protagonist, in which he travels through time and around the world, when juxtaposed with extreme close-ups of his body—slow shots of fingers being licked, swelling nipples, belly button tickled with a blade of grass—underscore his absorption into solipsistic desires. When he gazes into the mirror, the camera flips to the perspective of his own reflection gazing back at him. Often shot from below, Kendall strides through the film with the camera staring up at his monumental form. Sometimes half-dressed, sometimes nude, the angle emphasizes his youthful and muscular physique but also the character’s revelry in his own power as he wields his physical attractions like a lure and a weapon.

In Classical Rome, he takes on the roles of both a cruel emperor and a powerless prisoner whom the emperor condemns. In an Orientalist tableau, he’s both a harem boy and a stern bearded sultan. A dancer draped with semi-sheer silk and strands of pearls performs for them in an extended sequence of images variously distorted, stretched and abstracted. The choreography, in which the movements of male anatomy form flowing patterns in the gauzy silk, recalls the Serpentine dances of Loie Fuller. The frames dissolve between the dancer’s body, close-ups of the pearls and Narcissus grasping the beaded strands in his hand. As the harem boy Narcissus enjoys the performance, but the sultan demands the dancer’s execution. Carried out with shocking rapidity, this death sentence marks the film’s most potently violent and sexual moment.

Unabashedly gay and erotic, daringly so for having been made in the pre-Stonewall era, Pink Narcissus take its stylistic cues from ’60s pinup art. Bidgood was a photographer for the men’s health and fitness magazines which featured coded gay imagery at the time. He once explained in an interview that when he grew bored with the typical images of beefcake models wearing g-strings, “I thought there should be something more.”

With his astute eye for composition and color, he began to design richly decorated tableau for his photographs, beginning with underwater scenes inspired by Esther Williams films and the glamour of Old Hollywood. Pink Narcissus blossomed out of a photoshoot for a Valentine’s Day issue of The Young Physique magazine. Bidgood created the pink-hued bedroom interior with the heart-shaped swan headboard for the cover in his own tiny NYC apartment. As the shoot with model Bobby Kendall progressed, a story began to take shape and Bidgood started to film the scenes. Over the course of seven years, he painstakingly crafted this journey into a mythic realm highly charged with sensuality yet strikingly beautiful, an example of DIY film making like no other.

Note: The executor of Bidgood’s estate has said that Blu-ray and VOD releases of Pink Narcissus are planned for Summer 2025.

WHAT THE CRITICS SAY:

“…a fragile antique, a passive, tackily decorated surreal fantasy out of that pre‐Gay‐Activist era when homosexuals hid in closets and read novels about sensitive young men who committed suicide because they could not go on.”–Vincent Canby, The New York Times (contemporaneous)