Tag Archives: Bodil Jørgensen

CHANNEL 366: THE KINGDOM TRILOGY (THE KINGDOM, THE KINGDOM II, THE KINGDOM: EXODUS)

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Still from "The Kingdom"

DIRECTED BY: /Morten Arnford (Kingdom, Kingdom II); Lars von Trier (Kingdom: Exodus)

FEATURING: Ernst-Hugo Järegård, Kirsten Rolffes, Søren Pilmark, Birgitte Raaberg, , Mikael Persbrandt, Lars Mikkelsen, Tuva Novotny, , , Lars von Trier

PLOT: This limited TV series follows goings-on, bureaucratic and supernatural, at Denmark’s largest hospital. As the prologue of each episode states:

“The Kingdom Hospital rests on ancient marshland—where the bleaching ponds once lay. Here, the bleachers moistened their great spans of cloth. The steam from the cloth shrouded the place in permanent fog. Then the hospital was built here. The bleachers gave way to doctors, researchers—the best brains in the nation and the most perfect technology.

To crown their work, they called their hospital ‘The Kingdom’. Now life was to be charted and ignorance and superstition never to shake science again. Perhaps their arrogance became too pronounced—like their persistent denial of the spiritual. For it is that the cold and damp have returned. Tiny signs of fatigue are appearing in the solid, modern edifice.

No living person knows it yet, but the portal to The Kingdom—is opening again.”

COMMENTS: It’s not out of line to call “The Kingdom” Lars von Trier’s ““; he’s stated that the David Lynch series is a direct influence.  But there’s much more to it. Both shows are anchored in the 90s, and both were resurrected some twenty-five years later to continue and conclude their stories. Both are, ultimately, about the ongoing battle between Good and Evil. “Twin Peaks” did so within the framework of the late 80s/early 90s nighttime network soap operas, grafted with Lynch’s retro-50s style, and adding surrealism, cosmic horror, and a pinch of meta commentary. “The Kingdom” frames that battle within the hospital/medical show, a staple of television drama. Many Americans will think of “E.R.”, although a more apt comparison would be “St. Elsewhere” with a little bit of “M*A*S*H” and an aesthetic heavily influenced by “Homicide: Life in the Streets.” It’s also firmly anchored in institutional satires like The Hospital (1971) and Britannia Hospital (1982). Stephen King1 is also a big influence. Von Trier uses popular tropes to deliver the horror bits: a ghost girl, haunted transports (ambulances in early seasons, a helicopter in “Exodus”), mass graveyards (or bleaching ground stand-ins), spirits on the premises. There’s also some play with severed body parts, and “Kingdom”‘s big set piece, the introduction of ‘Little Brother’ at the end of the first series.

The tropes of medical dramas are twisted here: the heroic doctor figure runs an underground black market; a doctor researching a specific form of liver cancer has an organ transplanted into him Continue reading CHANNEL 366: THE KINGDOM TRILOGY (THE KINGDOM, THE KINGDOM II, THE KINGDOM: EXODUS)

CAPSULE: THE IDIOTS (1998)

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Idioterne; AKA Dogma2: The Idiots

Recommended

DIRECTED BY:

FEATURING: , Jens Albinus, Anne Louise Hassing

PLOT: A Danish commune finds meaning and community by acting like “idiots” (i.e., pretending to be mentally disabled), especially in public).

Still from The Idiots (1998)

COMMENTS: As Karen dines alone at a restaurant, she observes a caretaker attempting to feed two adult males who keep wandering over to disturb the other diners, insistently saying “hi” and grabbing the napkins off the table. Unperturbed when Stoffer, one of these “idiots,” grabs her hand, she follows the group outside, and even joins them in the taxicab when Stoffer refuses to release his grip. She is intrigued to discover the performance was all a sham, and Stoffer is actually the intelligent leader of a small, cult-like commune who stage these performances in restaurants, factory tours, swimming pools, office board meetings, and the like.

Far from being offended, Karen is intrigued enough to join the group. The rest of the movie then follows their antics as individual members seek to unleash their “inner idiot” by “spazzing,” mostly in public, but also among themselves. Although the movie establishes dynamics between the characters, in the end, it’s a bit like watching an unscripted, non-comedic version of Jackass—or, in its grosser moments, like scaled-back versions of the Vienna Actionists’ scat orgy in Sweet Movie. Possible motivations for this behavior are hinted at—shocking the bourgeois, playing a game, returning to a state of innocence, mocking the handicapped, championing abnormality, participating in a ritualistic group therapy—but ultimately, the idiots’ reasons for their idiocy remain as inscrutably individual as their activities are indisputably idiotic.

The movie is only watchable in a geek-show sort of way—up until a brilliantly executed final spazz that suddenly supplies a retroactive emotional heft to the entire exercise. That climax exists in an ambiguous space somewhere between catharsis and comeuppance, and raises the stakes of the questions that have been festering in our minds about these idiots. Is elective idiocy an insincere affectation, an emotional affliction, or a form of transcendence? Like their director, the idiots may be addicted to making people uncomfortable, but there is also a genuine sadness at the core of the exercise—at least, for some of the participants.

The Idiots is a Dogma 95 film; that is to say, it (aspirationally) follows the rules laid out in the Dogme 95 manifesto intended to revitalize cinema by de-emphasizing production values and returning to the roots of drama. Dogma films were intended to have no non-diegetic music (a rule von Trier violates in the very first scene), to be shot entirely on location, to use only natural light and handheld cameras, etc.: essentially, every story was to be filmed as if it was being captured by a television news crew. Despite co-founding the short-lived movement with Thomas Vinterberg, The Idiots was von Trier’s only Dogma movie. His next film, Dancer in the Dark, was a magical realist musical that was almost as far away from the Dogma credo as imaginable, while still remaining in the limits of the art-house film.

WHAT THE CRITICS SAY:

“This director, in other words, is replaying the guerrilla-theater spirit of the ’60s, but with the cleansing psychodramatic mysticism of a digital-age Ingmar Bergman.”–Owen Gleiberman, Entertainment Weekly (contemporaneous)

(This movie was nominated for review by Wormhead. Suggest a weird movie of your own here.)