Tag Archives: 1960

217. ZAZIE DANS LE METRO (1960)

“The fact that the film is a failure means nothing. Didn’t God create a failure, too?”–Jonas Mekas on Zazie dans le Metro

Recommended

DIRECTED BY:

FEATURING: Catherine Demongeot, , , Carla Marlier, Annie Fratellini, Yvonne Clech, Antoine Roblot, Jacques Dufilho, Hubert Deschamps

PLOT: When 10-year-old Zazie’s mother leaves her in the care of her exotic dancer uncle for the weekend , the only thing the sassy little girl wants to see is the Metro, but it’s closed due to a strike.  So she sneaks out of her uncle’s apartment and encounters a dirty old man, who is also a policeman, among her many adventures. Her weekend ends when the many friends and adversaries she’s accumulated—including a cobbler, an amorous widow, and a polar bear—find themselves involved in a drunken food fight while the worn-out tyke nods off into dreamland.

Still from Zazie dans le Metro (1970)

BACKGROUND:

  • Zazie dans le Metro is based on the hit 1959 comic novel of the same title by Raymond Queneau (a repentant former member of the Surrealist circle). The book relied heavily on wordplay and was widely thought to be unadaptable to film.
  • Although the film generated a small cult in France, Zazie was Louis Malle’s first flop after beginning his career with two hits (Elevator to the Gallows and The Lovers).
  • Some parents were angry at Malle’s film, believing that the sexuality made it inappropriate for children. Zazie originally received an “X” rating (16 and over) from the British Board of Film Classification.

INDELIBLE IMAGE: Surely, it must be Zazie’s impish, gap-toothed smile, which she breaks into whenever she imagines growing up to be a schoolteacher who torments her students by making them eat chalk.

THREE WEIRD THINGS: Eiffel Tower polar bear; wet dog in a parrot cage; high-heeled six shoe-ter

WHAT MAKES IT WEIRD: As Zazie’s transvestite uncle says, “Paris is a dream, Zazie is a reverie, and all this is a reverie within a dream!” If a mad scientist found a way to cross-breed and , Zazie dans le Metro is the movie the mutant hybrid would direct.


The Criterion Collection’s “3 Reasons” video for Zazie dans le Metro

COMMENTS: There’s nothing in Louis Malle’s oeuvre that’s remotely like Zazie dans le Metro. There’s nothing else in the rest of the Continue reading 217. ZAZIE DANS LE METRO (1960)

BEAUTIFUL FILMS: BLACK SUNDAY (1960)

This is the first entry in 366 Weird Movies’ List of “Beautiful Films.” Consider this a sub-category; one that takes neither beautiful nor weird at face value, but openly views these two descriptions as genres which often go hand-in-hand—far more than one might imagine.

I will continue this list throughout the new year, and am open to suggestions from readers or peers in adding titles.

Black Sunday (1960), AKA Mask of Satan, marked Mario Bava’s directorial debut after twenty years as a cinematographer and uncredited assistant director. This Gothic fairy tale, (loosely) inspired by Nikolai Gogol’s short story The Vij (faithfully adapted as Viy), proved the ideal launch for a director who began life as a painter and son of a cinematographer. Additionally, Black Sunday was the first true starring vehicle for , making her the first (and, to date, the only) authentic female horror icon. Although both Bava and Steele had long careers following this, neither would ever make as good a film.

Bava’s painterly credentials serve his cinematography well: the forests, crypts, and castles are drenched in lush black and white. Mists, cobwebs, and rotting trees, filtered through Bava’s lens, compose a sensuous ruin. Setting a pattern that he would follow for the rest of his career, Bava’s visual storytelling is far more innovative than is the narrative, which is solid, but routine and simplistic enough to have spawned a plethora of imitators. Contemporary audiences will likely find the story less appealing than 1960 audiences did, in part due to its many offspring, and in part due to its its status as a homage to the  classics. Black Sunday is put over with such distinctive vigor that few will be concerned by its familiarity.

The casting of Steele is primarily a visual choice. Pauline Kael describes her as “looking like Jacqueline Kennedy in a trance, playing both roles in such a deadpan manner that makes evil and good all but indistinguishable.”

Still from Black Sunday (1960)Although never given a role which proved her actor’s mettle, Steele stood apart from cinematic “scream queens” in using her physicality to both seduce and frighten audiences, perhaps best summarized in Bava’s extreme closeup of her acupunctured face during an erotic resurrection, which is quite possibly the most pronounced scene of its kind.

Georgio Giovanni’s art direction cannot be underestimated in making the film a highly influential cult hit that gave birth to an entire school of European filmmaking.

Kino’s uncut Blu-ray edition boasts a sumptuous transfer that finally does justice to Bava’s chiaroscuro lighting. It also, thankfully, restores Roberto Nicolosi’s original, intensely innovative score, along with several minutes  of deleted scenes. The AIP version (buy) (which has different dubbing and Les Baxter’s vastly inferior score) features an interview with Steele,  commentary from Bava biographer Tim Lucas, and trailers.

CAPSULE: LA DOLCE VITA (1960)

Must See

DIRECTED BY:

FEATURING: , Magali Noel, , Alain Cuny, Walter Santesso, Anita Ekberg

PLOT: Several episodes follow Marcello, a writer who has been seduced into gossip journalism and a world of endless parties and women, as he discovers the emptiness of his life.

Still from La Dolce Vita (1960)
WHY IT WON’T MAKE THE LIST: La Dolce Vita isn’t much of a “weird” movie on its own, but it’s a significant film in the weird canon because it marks the bridge between Felini’s early neorealist movies and the symbolist/Surrealist work that begins in earnest in 8 1/2 (1963).

COMMENTS: The very first image of La Dolce Vita is a statue of Jesus being flown by helicopter past crumbling Roman aqueducts. Fellini’s symbolism is shockingly direct, but clear: the old Classical world lies in ruins, and the Christian world that superseded it is now being replaced by a modern mechanical order. The helicopter flies past modern Roman skyscrapers and buzzes a rooftop where women in bikinis are sunbathing. The journalist Marcello, tailing the first helicopter in hopes of tracking down a good story, is distracted by the site of the excited women, who are waving at his own whirlybird; he tries to get their phone numbers, but can’t communicate over the hum of the rotors.

The icons of the old order that gave life meaning have been flown away, but what will replace them as society’s organizing principle? When people have overthrown their idols of old, Fellini suggests, they instead idolize idealized demigods: the beautiful, the debonair, the rich, the busty. Marcello (and his crony Paparazzo, whose character name came to signify a species of annoying celebrity photographer) are priests of the modern order, moving within the circles of the rich and famous and bringing tales of their exploits back to the masses hungry to live vicariously through them. Although he has talent and insight, Marcello himself is seduced by the shallow attractions of pretty people, embodied in the flighty Swedish bombshell portrayed by Anita Ekberg. Ekeberg’s nocturnal dip in Trevi fountain is the movie’s most treasured gift to cinephiles, but what’s sometimes forgotten is the magical realist moment when, as Marcello seems just about to kiss her and achieve his desire, the fountain stops flowing—Ekberg’s celebrity sex magic breaks it, or at least renders its ancient flow superfluous.

La Dolce Vita is not simply a critique of the pleasure-seeking upper classes in Rome at the dawn of the 1960s. The movie is an assault on modernity itself, on a world in which meaning has been flown away by helicopter, probably to make room for a new nightclub. It is not, as it might seem on the surface, simply that Marcello culpably fails to find fulfillment because he favors the shallow pleasures of the sweet life over serious artistic refection. The suggestion is rather that finding purpose in the depraved modern world is impossible. Fellini meticulously cuts off all avenues of escape from meaninglessness. With the spectacle of the two children who tow masses of eager reporters and pilgrims back and forth looking for the Virgin only they can see, modern religion is painted as a fraud and a sideshow that no longer feeds the spiritual hunger of the people. Marcello’s friend Steiner appears to be the apotheosis of modern man, a role model for the lost journalist. He lives apart from the madness of the crowds in the street, contemplating art and philosophy in his salon with his loving family and the circle of artists and intellectuals who attend dinner parties where they pass the evenings in witty conversation. But even Steiner is beaten down by the inescapable melancholy of modernity. He is only temporarily protecting himself from corruption by withdrawing from the tarnished world; he cannot find true fulfillment in it. “The most miserable life is better, believe me, than an existence protected by a society where everything’s organized and planned for and perfect,” he sighs with weary wisdom. Meanwhile, Marcello’s transvestite drinking buddy prophesies, “by 1965 there will be complete depravity. How squalid everything will be!”

La Dolce Vita can be criticized for overindulgence: some of the scenes go on for too long after their significance has been grasped. But there is so much to treasure in the performances, imagery, cinematography, the Roman scenery, and Nino Rota’s elegant score that the draggy passages are easily overlooked in hindsight. La Dolce Vita has gravitas. It is one of the few movies that takes a place not only in film history, but as a part of the great conversation of Western civilization.

WHAT THE CRITICS SAY:

“…the stylish cinematography and Fellini’s bizarre, extravagant visuals are absolutely riveting. “–Time Out London (DVD)

(This movie was nominated for review by John Gordon. Suggest a weird movie of your own here.)

FLAMING STAR (1960)

Hollywood’s model of taking pop music phenomenons and placing them in film productions began with Bing Crosby and accelerated with Frank Sinatra. Unfortunately, producers were usually clueless as to how to tap the stars’ prodigious talents. The model petered out in Madonna’s whisper of a film career. In between Madonna and Bing came the biggest and perhaps most disappointing of them all: . Tinseltown did attempt to tailor its vehicles to Presley, which may have been one of its big missteps. Most critics and audiences concede that Presley’s early films were the best, though many might argue that is not saying much. Presley debuted in the Civil War era Western Love Me Tender (1956) with a supporting role, while Loving You (1957), Jailhouse Rock (1957) and King Creole (1958) all had thinly disguised biographical elements. Yet, none of these films fully captured the unbridled energy and vitality seen in just a few moments of Presley’s documentary footage of the period. G.I. Blues (1960) began a deadly slide, placing the star in dumbed-down, misogynistic family fare. Blues reached its nadir with the king of rock and roll singing to a puppet.

Presley followed G.I. Blues with Flaming Star (1960), a progressive western, directed by that taut craftsman, . Presley desperately wanted a film career and envisioned one modeled after his film idol, Marlon Brando. Ironically, Siegel and the producers originally wanted Brando for Presley’s role of Pacer Burton. With Presley finally getting his chance at a Brandoesque role, he comes closest to the celluloid Elvis that he himself envisioned. Unfortunately, it was not what the American public wanted, and the result was a box office bomb, despite good critical reception. The public wanted Presley singing, not acting, and he only gets one song here (along with the title track). Despite the public indifference, Presley made another stab at dramatic acting in the Clifford Odets-penned Wild In The Country (1961). Miscasting aside, Presley, who was too seasoned to play a juvenile delinquent, gave a relatively good performance in a mediocre soaper. Again, the public did not respond, which signaled the star’s management team to take the reigns with Blue Hawaii (1961). This was Hollywood’s saccharine death kiss. A best-forgotten string of execrable movies followed, and it wasn’t until Presley left Hollywood that he became (briefly) vital again. With the “’68 Comeback Special” and several documentaries, Presley finally became an imposing film presence, simply by being the leading man in his own unique life. Of course, Vegas seduced the King, just as Hollywood did, but his second fall from grace was at least a more original and fascinating American parody.

Although Flaming Star is imperfect, it gets one aesthetic component of the Presley paradox: Siegel shrewdly pinpoints the desperation and conflict inherent within an ambitious artist seeking to overcome his white trash origins. Here, he transplants them to Elvis as a half-breed. There has long been an identification amongst some whites with the archaic image of Native American as savage. Rather than tailoring a vehicle to Presley’s public persona, Siegel gives the actor an identification point within an already framed narrative. Stepping into Brando territory, Presley gives a thoroughly convincing and enthusiastic performance, possibly his only one as a professional actor.

Presley and Siegel smartly and predominantly ignored the pop star’s fan base by tapping the star’s edginess and making him actually play a character in an ensemble. In the promo trailers, studio execs interpreted that “edge” as a shirtless Presley fighting a savage. The scene it’s culled from is actually brief, and renders the trailer grossly misleading. Rather, the real “edge” is Pacer nervously conversing through a door slat with unwelcome visitors, followed by his beating the hell out of two racists when they insult his mother Neddy (Delores del Rio). Siegel draws on Presley’s latent maternal fixation for the scene. (Interestingly, one of Presley’s most effective songs, amidst one too many Neil Diamond covers during his final John-Wayne-in-a-Shazam-cape phase was an intimate, maternal version of the rosary. Catering to the imagined mindset of the King’s alleged WASP fan base, Presley’s distributors usually omit it from the plethora of posthumously-released gospel compilations).

Still from Flaming Star (1960)Presley’s acting in Flaming Star is simple and not bogged down with the type of dialogue he would have been ill-suited for. While Brando would have given an excellent performance, Presley delivers a commendably natural one. As a half breed, he has divided loyalties in this tale about racism. Thankfully, Siegel and scriptwriter Nunnally Johnson do not lose focus. For the first and only time, Presley has no love interest. Here the trailers, again, were misleading, making it look as if a King was romantically entangled with a genie. Actually, Roslyn (Barbara Eden) is the “britches wearin'” girlfriend of brother Clint (Steve Forrest).

The entire Burton family is caught up in divided loyalties, and racism is seen from all sides. Neddy is shunned by her Kiowa tribe for having married the white man, Sam (John McIntire). Smartly, the film opens, like John Ford’s The Searchers (1956), with an intimate look at the family, but it’s also a reason to show off Elvis singing. This is almost essential before the bleakness sets in.

An Indian massacre follows, which will eventually take victims beyond that single incident. Although the Burtons do not excuse the brutality of the Kiowas, they also refuse to be willing victims of community resentment and demonization. Hostilities quickly make their way to Neddy, even from friends and extended family, such as Roslyn. When the town doctor refers to an injured Neddy as “that woman” Presley responds: “That woman? Don’t she got a name, like white people?” Poignantly delivered, it’s one of his best acting moments, .

Flaming Star was shot on a modest budget, which is occasionally obvious (as in the day for night scenes). Siegel, as usual, is in his element with outdoor settings, regardless of funding constraints. Comparisons to The Searchers are inevitable, but while that film was grandiose (perhaps too much so), Flaming Star tells its smartly paced story in a far briefer running time, leaving no room for unnecessary distractions.

LA CASA DEL TERROR (1960) AND FACE OF THE SCREAMING WEREWOLF (1964)

The posthumous classification of Bud Abbott and Lou Costello erroneously places them on a level with  or The Marx Brothers.  However, few, if any, of the Abbott and Costello films withstand the test of time.  Their initial rendezvous with a trio of Universal monsters retains some dated charm, but little of it comes from the comedy team.  Abbot and Costello Meet Frankenstein (1948) is essentially a vehicle for ‘s Dracula parody and Lenore Aubert’s vamp.  The Monster (Glenn Strange) has little to do, and  seems mightily uncomfortable with the surrounding juvenile antics.  Even worse is Bud Westmore’s unimaginative assembly line makeup, which reduces Lugosi’s Count to baby powder and black lipstick and Lon Chaney Jr’s Larry Talbot to a rubbery lycanthrope.

La casa del terror (1960) is a south of the border imitation of Abbott and Costello Meet Frankenstein, along with about a half dozen other films, including King Kong (1933).  German Valdes (aka Tin Tan) is Casimiro and, just like in A & C Meet Frankie, he is doing some work in a house of wax horrors, which currently has a real mummy display.  Below the exhibit, the Professor (Yerye Beirut) is deep in mad scientist experiments (just like  in his Columbia movies or Lugosi at Monogram).  None too surprising, the Professor has an assistant who helps his boss steal bodies and blood.  When bodies are not to be found, the two extract fluids from Casimiro, which renders our hero lethargic (at least Lou Costello kept his energy level up).  Narratively, having your protagonist sleep through half of the film does not seem like a sound idea.  Casimiro’s gal Paquita (Yolanda Varela) doesn’t think so either.  After all, she is working a full time job and beau here is one lazy sot!  Perhaps the all too repeated shots of Casimiro counting sheep are not necessarily a bad device after all because when he does wake up, he breaks into comedic patter which actually makes Lou Costello look funny again.  Valdes elicits more groans than laughs and he even engages in a song and dance number with Valera.  YES, IT’S A MUSICAL TOO!  Valera does not have to work hard at making Valdes’ musical talents look pedestrian.

Still from La Casa del Terror (1960)Director Gilberto Martinez Solares cast Lon Chaney Jr, clearly past his prime, as a dual mummy/wolfman which, of course, were the two characters that Chaney played most often in the 40’s  cycle.  Chaney is only briefly glimpsed as a mummy, and a rather well fed one at that.  The make-up job is something akin to a glob of silly putty.  The Professor, tired of Casimiro’s rotten blood, decides to steal the mummy for experimentation. The Doc and his assistant put the ancient Egyptian into a big Son Of Frankenstein (1939) contraption.  Briefly, a Continue reading LA CASA DEL TERROR (1960) AND FACE OF THE SCREAMING WEREWOLF (1964)