Ed. Note: There is an undercurrent of Russian film that is totally unfamiliar to most viewers, awaiting rediscovery. Eugene Vasiliev describes the “cine-samizdat” movement of Parallel Cinema, which subverted the official Soviet Union aesthetic of Socialist Realism. Although these films were made in the underground and still have not been officially released (at least, not in the Western world), copies of several of them can be found through a YouTube search.
Eugene’s latest project is the English-language YouTube channel “Cinema for the End of Time“.
Parallel or “perpendicular” cinema was an elusive star that slipped away from the mainstream of Soviet movies. It shone through the tattered veil of the cultural climate, defiantly refusing to bow before the crushing weight of conventional Soviet film production. It was the cinematic equivalent of a secret society, existing just beyond the reach of those willing to conform. Yevgeny Yufit, Pyotyr Pospelov, the Aleynikov brothers, and Boris Yukhanov were major figures: each one a true alchemist of surrealism, conjuring images as if plucking them from the depths of some kaleidoscopic, psychedelic dream.
At the heart of parallel cinema is a movement known as Necrorealism.
NECROREALISM
It’s the early 1980s in Leningrad (now St. Petersburg), and a little film movement is scooting away from the mainstream, bubbling up from the gooey underbelly of Soviet cinema like an old, ratty corpse. Welcome to necrorealism. Don’t let the name fool you—it’s not some low-key meditation on life’s fleeting nature. No, no. This is shockingly avant-garde cinema. Death here is not the poetic “life is but a dream” kind of death, but rather the “let’s zoom in on the slow decay of the human form and blurt out how messed up it all is” kind of death.
Necrorealism was cinema that aimed to rip away the rose-colored glasses we wear when thinking about life and death to show us the grimy, decaying truth underneath. So, who’s behind this snide brand of films? The main authors are Evgeniy Yufit, Andrei Kurmoyartsev, and Konstantin Mitenev. These guys weren’t just making weird films; they were practically twisting the very idea of cinema into a grotesque, feisty art project. If you walked into a necrorealist film expecting a feel-good drama, you’d leave questioning your life choices and maybe even your grip on reality. These films weren’t designed to uplift. Instead, they said, “Death and decay? Let’s make it a fun, twisted art project.”
Papa, Ded Moroz is Dead [i] (1984) is one of the most offbeat features of the necrorealist movement, far away from anything remotely resembling conventional cinema. It is loosely based on A.K. Tolstoy’s “The Family of the Vampire.” Picture this: an old man and a kid, grinning in a dark, Continue reading PARALLEL CINEMA OF THE LATE SOVIET UNION


