Category Archives: It Came from the Reader-Suggested Queue

IT CAME FROM THE READER-SUGGESTED QUEUE: FLESH OF THE VOID (2017)

Beware

366 Weird Movies may earn commissions from purchases made through product links.

DIRECTED BY: James Florian Quinn

FEATURING: Man Without a Face, Kmsura, Dead Flesh, Elektriking

PLOT: The last words of a man on his deathbed are followed by a nihilistic nightmare seemingly representing humanity’s greatest fears.

COMMENTS: Flesh of the Void is a low-budget, experimental horror film that bagged an award for Best Overall Feature and a few nominations—including Best Cinematography and Best Director—at the Nightmares Film Festival in 2017. The fact that its cast is mostly anonymous should raise no eyebrows, considering that the movie includes sexually explicit material and extremely violent scenes.

Shot on both Super 8 and 16mm film, James Florian Quinn employs different techniques that give his work a timeless feel, such as black-and-white photography, film grain effects, intertitles, and a creep– and sleep—inducing soundtrack. In that sense, and in its frequent religious imagery, Quinn’s creation inevitably reminds one of ’s (in)famous experimental horror film Begotten (1991), which gives viewers a similar impression of being witness to an old, taboo recording.

Flesh of the Void has no linear plot or conventional narrative, but it does have a sort of theatrical structure, since it is divided into three acts alongside a prologue, an interlude, and an epilogue. It all begins with a surprisingly lyrical and unsettling monologue whispered by a dying man offscreen (“And it all started, to my dismay, soon to set in the state of decay. What just still was will never be again, as I’m still lying in my bed, breathing my last breath”). Then, chaotic images with occasional voiceover ensue, and the viewer is presented with a parade of grainy images depicting increasingly grotesque scenes.

At first, there seems to be a preoccupation with industrial, urban landscapes and the sinister occurrences taking place therein. Afterward, however, violent situations and religious imagery feature more prominently, without any clear links between them and the aforementioned urban landscapes—this overall meaninglessness perhaps being part of the movie’s presumably nihilistic message.

Such haphazard sequences often involve explicit sexual action, and because of these the viewer may get easily sidetracked. At the risk of waxing intellectual, one may regard the combination of sexuality and suffering that the movie presents as the tension between Eros and Thanatos, that is, the two opposing forces that make up human life, with Eros standing for (pro)creation and Thanatos standing for destruction and death. Indeed, whoever decides to watch Flesh of the Void will be assailed by disturbingly brutal situations—including cannibalism and rape—interspersed with numerous masturbatory scenes, often involving the clergy. The latter scenes—which look good on paper as representations of Eros—drag on unnecessarily. They would have greatly benefited from condensing, for their meaning—or lack thereof—is equally impactful after just a glimpse. Such lengthy scenes detract from the overall disquieting atmosphere of the movie and border on the gratuitous.

Nevertheless, occasional shots are genuinely enjoyable despite the budget limitations, especially at the beginning and the end of the film. There is also some respite from cruelty, sex, and interminable onanism in the interlude (titled “Agony”), which is the most theatrical part of Flesh of the Void, with actors moving in ways reminiscent of Greek tragedy at times. This is the most eeriely intriguing and even—dare I say it—tranquil part of the movie, taking place between two acts that feature a great deal of the above-mentioned perversities.

Those who relish experimental movies that feel like inexplicable waking nightmares, no matter how low their budget, may be inclined to give Flesh of the Void a shot. Yet, I must give them a heads-up that their patience is going to be tested, and possibly not rewarded, for the movie as a whole frequently meanders. While opinions will surely differ, for me the nihilistic takeaway from Flesh of the Void seems to be that religious systems and promises of an afterlife are hollow, and we should only believe in the reality of human suffering and the void of death. Suitably for this interpretation, the black-and-white cinematography of the movie is maintained until the very end, when blood suddenly gushes in a vivid red. Cheerful stuff!

WHAT THE CRITICS SAY:

“This film is not for everyone… [Quinn’s] hellishly depraved and nauseating depictions of the macabre were, in a weird way, eerily satisfying. Because when you really stop and think about it, death is no doubt the scariest thing that will ever happen to us,” Jared Letourneau, The Horror Syndicate

(This movie was nominated for review by Vlad Gligor, who called it “very similar to Begotten.” Suggest a weird movie of your own here.)

I think this movie is weirder than average
I think this movie is better than average

APOCRYPHA CANDIDATE: L’INTRUS [THE INTRUDER] (2004)

366 Weird Movies may earn commissions from purchases made through product links.

DIRECTED BY: Claire Denis

FEATURING: Michel Subor, , Katerina Golubeva, Bambou, Béatrice Dalle

PLOT: Having received a new heart via transplant, a man reassesses his priorities and goes in search of rapprochement with his estranged son.

Still from L'Intrus (2004)

WHY IT MIGHT JOIN THE APOCRYPHA: Claire Denis crafts a film that may be entirely metaphorical. Under the pretense of narrative, she links together a series of scenes that are best explained as analogues for the brain’s capacity to remember past events and to imagine future ones, often imperfectly. You can’t believe anything you see in L’intrus, and everything in L’intrus is true.

COMMENTS: Sometimes a film will have its script credited as “inspired by” some other work, often as a ploy to forestall the payment of rights and residuals. However, the term could not be better suited to describe the way this film is informed by the memoir/philosophical treatise of the same name that Jean-Luc Nancy penned about his own heart transplant and the subsequent dissociation he felt from his own body. Claire Denis crafts characters and situations that have no connection to the philosopher: Nancy never kept a string of lovers in the frozen tundra, or abandoned a son he had fathered in French Polynesia, or killed a man in cold blood. Yet our hero Louis seems to be living out the emotional experiences that Nancy encountered. Truly, she was inspired.

We know that Louis is facing a health crisis, one that necessitates the acquisition of a new heart. His circumstances are such that not only can he get it without difficulty, but he’s in a position to make demands. “I want a young heart,” he tells his organ broker. “Not an old man’s heart, or a woman’s heart.” It’s the arrogant proclamation of the rich, knowing he can get anything he wants and uninterested in who might suffer as a consequence. Up to this point, Louis lives a charmed life, residing in the mountains with a mistress, a pair of loyal dogs, and not a care in the world. His new heart will not only upend his existence, but shatter his confidence. Much of L’intrus is committed to watching his sense of control and certainty steadily unravel. Maybe you can have it all, but you rarely can keep it.

Denis teases us with genre expectations. When Louis visits a Swiss bank to obtain the money for his operation, we’re inclined to think that he’s some sort of retired secret agent or assassin putting his illicit earnings to work, but the film provides no evidence for that scenario, and the brush with “spy thriller” soon gives way to another mood. Louis’ quest to reconnect with his lost son feels like it will head to a meeting of tremendous importance, but Denis has no interest in such melodramatics. There’s reason to believe that Louis is confronted with a horrible twist at film’s end, but given all we’ve seen, this could easily just be a visual metaphor for the guilt he feels, or a flash-forward to an event that ties together two characters who have stayed far apart, or simply a dreaded outcome given form. We’ll never know for sure, and the feeling is the point, anyway.

What’s most unsettling, the thing that makes the ground so unsteady for the viewer, is that Denis uses the language of film in service of a presentation that intends to do none of the things that we expect a film narrative to do. We’re used to unreliable narrators and visualizations of things that never happened, but Denis provides no guide to help us sort one from another. We are familiar with nonlinear narratives, but we usually count on signifiers to help us work out the chronology in our own heads. We even understand the tricky nature of the Kuleshov effect—using edits to put two scenes together in a kind of shared meaning. Denis uses that technique as a cudgel to shame us out of our assumptions, following a lengthy scene of a grave being dug with a shot of the expected corpse recuperating in a hospital. We don’t have names (the dogsledder played by Dalle is identified in the credits as “The Queen of the Northern Hemisphere”), we don’t have places so much as climates, and we have so little dialogue that every word becomes laden with meaning. Denis is not here to play ball with us, and she makes sure we know it.

Even if you are familiar with Denis’ penchant for obscuring meaning, L’intrus is an impressively opaque work. It also happens to be a strikingly beautiful movie. Cinematographer Agnès Godard captures the exotic beauty of Tahiti, but she also finds character in a South Korean ship foundry or a remote border crossing. Faces look remarkable, too, especially that of Subor, whose handsome aged looks remain striking even when prone in bed running his fingers along the fresh transplant scar on his chest. The majestic professionalism of the production only enhances the sense of disassociation: how can you look at something so immaculately conceived and not be able to figure out what’s going on? You can, though, and Denis seems to think that you should. Maybe to recognize that fact, what you need is a whole new heart.

WHAT THE CRITICS SAY:

“…a weird groundbreaking otherworldly film that breaks down borders in a post-colonial realpolitik (merging the northern and southern hemispheres) and cinematic way (similar to Jean-Luc Godard’s blend of non-linear narrative into a dreamlike tale to try and reinvent cinema).” – Dennis Schwartz, Dennis Schwartz Movie Reviews

(This movie was nominated for review by russa03. Then eight years later, Cliff Williams nominated it anew. Suggest a weird movie of your own here.)    

I think this movie is weirder than average
I think this movie is better than average

IT CAME FROM THE READER-SUGGESTED QUEUE: WAKE IN FRIGHT (1971)

366 Weird Movies may earn commissions from purchases made through product links.

Recommended

DIRECTED BY: Ted Kotcheff

FEATURING: Gary Bond, ,

PLOT: A  teacher in the Australian outback plans to visit Sydney for his New Year’s holiday, but bad decisions and wild instincts take the lead instead.

Still from Wake in Fright (1971)

COMMENTS: The “Australian New Wave” occurred from the early 1970s and the late 1980s. Heavily inspired by the structure, transgressive nature, and aesthetics of New Hollywood and American cinema in general, these films found a solid fan base in the United States. Though made by a Canadian director, Wake in Fright, based on the titular novel by Kenneth Cook, is an excellent case study of how the Australian New Wave draws formal inspiration from genres and styles associated with American cinematic and literary traditions, starting with the opening 360° shot revealing a vast deserted landscape straight out of a Hollywood Western.

Our protagonist, a teacher in the middle of nowhere, feels trapped, but finds a glimmer of hope in the idea of visiting Sydney for a few weeks during the New Year holidays. However, nothing goes according to plan, and he finds himself trapped once again in a neighboring small town. This isn’t your typical Kafkaesque nightmare of absurd, never-ending entrapment and paranoia, however. The style is realist, reminiscent of a Southern Gothic adapted to the outback, with a similar aim of using its oppressive atmosphere to depict real social horrors. The Australian countryside here is a hellscape peopled by barbaric eccentrics. But they are not the real villains. They play the role of corruptors, but it’s our protagonist’s own deeply hidden passions and desires that push him over the edge. His own mistakes make him unable to leave this town, at least for the time being. But in the meantime, he discovers friendship and an escape from societal norms among a group of local outlaws.

The strangest of them all is Doc Tydon, an alcoholic doctor and self-taught sage who lives like a bum. He awakens the violent monster lurking inside our humble teacher through a series of violent initiation rituals culminating in a sadistic kangaroo hunt. Let it be noted that the kangaroo hunt is real, and may prove upsetting to animal lovers. On the other hand, this rawness offers a naturalistic, almost documentary-like feel.

Our hero’s journey brings him face-to-face with his inner self, in a transformation that verges on self-destruction. In any case, it isn’t a ian, surrealistic tale, even if the premise suggests something along these lines. It’s about real horrors and the way our instincts make a fool out of us. It is, above all, a psychological odyssey with a few sociological elements. A dark transgressive masterpiece, but not exactly a weird one.

WHAT THE CRITICS SAY:

“…this strange and beguiling film (served with a tangy chaser of black humour) has been given a thoroughly welcoming digital spruce-up…  an absolute must-see for fans of cult, off-kilter cinema.”–Adam Lowes, HeyUGuys (Blu-ray)

I think this movie is weirder than average
I think this movie is better than average

Wake In Fright [Limited Edition] [4K Ultra HD]

  • After a bad gambling bet, a teacher is marooned in a town full of drunk, violent men who threaten to make him just as crazy, drunk, and violent.

New starting from: 24.99 $

Go to Amazon

APOCRYPHA CANDIDATE: THE THINGY: CONFESSIONS OF A TEENAGE PLACENTA (2013)

AKA The Miracle of Life

Weirdest!

 366 Weird Movies may earn commissions from purchases made through product links.

DIRECTED BY: Joël Rabijns, Yves Sondermeier

FEATURING: Pascal Maetens, Karel Vingerhoets, Celine Verbeeck

PLOT: Marianne loses her child at birth but the placenta miraculously lives, is named and baptized, and grows up to endure scorn and loneliness.

Still from The Thingy: Confessions of a Teenage Placenta (2013)

WHY IT MIGHT MAKE THE APOCRYPHA: When trying to describe Thingy, you inevitably think of Basket Case, but in doing so you miss the mile-wide streak of pathos that this movie feels for its grotesque hero. Here is a film that dares to place an oozing lump of Silly Putty at its center, and insists on presenting it as a cautionary tale about intolerance. The film sees the obvious joke of this ridiculous premise, but forces you to view it through the saddest possible lens.

COMMENTS: Whenever you think life is handing you the short end of the stick, poor Luke is here to assure you that it could be so, so much worse. Just being a teenager is difficult enough, what with having to navigate the land mines of high school hierarchies, recognizing your elders for the flawed human beings they are, and trying to get a sense of your own personality. It’s infinitely more complicated to look in the mirror and see, looking back at you, an unholy mashup of Grimace, tandoori chicken, and a Pink Pearl eraser.

You could easily be misled by the title into thinking that this is a wild romp through the fields of giddy indecency. It’s a marketing ploy suggesting a level of camp and silliness appropriate to the label. But Luke is never addressed by the title’s demeaning sobriquet, and he never confesses to anything. Curiously enough, the sensationalist approach lends the film a certain credibility, because despite the creepy extremism of the scenario, this is a painfully serious film, a sympathetic plea for tolerance for all the sentient birth membranes out there whom society treats appallingly.

If ever a character manifested his own disappointment into existence, Luke is that hero. He has just one eye, uses what remains of the umbilical cord as his only limb, relies on a toy jeep to get around, and he speaks with a sad, resigned voice that can only be described as Flemish (the actual actor goes uncredited). He’s utterly ridiculous, which is the cue for Rabijns and Sondermeier to keep putting him in the most normal of situations and watching as he completely fails to fit in. At school, at home, at work (as a front-of-the-house order taker at a fast food joint notably called “Hamburger Holocaust”): everywhere Luke goes he meets with derision. It’s just drawn to him, as it would be. He is truly a sad sack.

Even if the movie didn’t have Luke, it still has a collection of parts just as unusual, just as disturbing. Leading the pack is Luke’s mother Marianne, played for no obvious reason by male actor Maetens. She isn’t played for laughs or irony or even to make a point. In fact, the casting becomes completely irrelevant once Marianne fully gives in to her work-out addiction, which consists of exclusively building the muscle of her right arm to ‘roided extremes. (Why only one arm? She explains: “I get what I want with only half the work.”) Less showy but equally strange is Father Gritty, the priest who magnanimously grants the little lump the rites of baptism. It initially feels like a gesture of supreme grace, but it starts to seem like he has no other parishioners, and the man of the cloth has a peculiar interest in his godson’s growth, eagerly asking for details about the legs of a girl Luke is sweet on. Plus, there’s the overall sense that everyone in the film is committed to the fact of Luke’s existence, but equally as certain that he will endure nothing but scorn. The Thingy has the feel of a Weekly World News article transformed into an ABC Afterschool Special.

The Thingy feels peculiarly American, a strange sensation given that this Belgian production barely tries to hide its accents. It’s tempting to look for some trace of satire: the sensationalized news perpetually running on TV, the familiarity of the class-conscious high school, the fact that Marianne has been passing Luke’s father off as having been fighting in Vietnam for seemingly years… it all of it points to a strangely cartoonish view of the States. Even so, the film seemingly has no axes to grind. In fact, it’s only in its final scenes that the movie loses the sheen of its strangeness by descending into an orgy of nihilistic violence. Only here, in pursuit of its final tragic punchline, do the filmmakers run out of story and decide to punctuate the climax with a series of horrible acts. If The Thingy falls apart just short of the finish line, the fact is it remains a singular work, creating an unthinkable situation and treating it with the gravity, sincerity, and honesty that it demands. Poor Luke. There but for the grace of God go you and I.

WHAT THE CRITICS SAY:

“There’s one thing The Thingy: Confessions of a Teenage Placenta is for certain … and that’s weird… this film is less spectacle and more beyond spectacle – which is quite a feat and results in a very unusual movie!” – Mike Haberfelner, (re)Search My Trash

(This movie was nominated for review by peter mckain. Suggest a weird movie of your own here.) 

I think this movie is weirder than average
I think this movie is better than average

The Thingy: Confessions Of A Teenage Placenta (Blu-ray)

  • The Thingy: Confessions of A Teenage Placenta

New starting from: 14.95 $

Go to Amazon

CAPSULE: CELESTIAL WIVES OF THE MEADOW MARI (2012)

Небесные жены луговых мари

366 Weird Movies may earn commissions from purchases made through product links.

Recommended

DIRECTED BY: Aleksey Fedorchenko

FEATURING: Nadezhda Smirnova, Yana Esipovich, Roman Mishin

PLOT: A series of vignettes depicting aspects of Mari culture,  each revolving around a different female figure whose name starts with “O.”

Still from Celestial Wives of the Meadow Mari (2012)

COMMENTS:  Aleksey Fedorchenko is perhaps one of the most creative and widely known auteurs in contemporary Russian arthouse cinema. His works Silent Souls (2010), Celestial Wives (2012), and Angels of Revolution (2014) form an atypical trilogy about Russian ethnic minorities, focusing on the Merja, the Mari, and the Khanty, respectively. The ethnographic and folkloristic approach is apparent even from the title.

Celestial Wives is a collection of short tales and micro-fiction written by Russian writer Denis Osokin, a close collaborator of Fedorchenko’s. A short prologue welcomes us to a pagan society where magical thinking governs people’s lives. The following series of vignettes deal with sexuality, our relationship to our bodies, and rituals. Fedorchenko puts women at the forefront, hinting at a matriarchal society; each tale focuses on a different female, her name always starting with “O”—a playful twist on the literary and musical form of the theme and variations. Each chapter takes its title from its homonymous heroine.

“Odocha” and “Onalcha” explore ideas of the sacred and acts of blasphemy. Through ritualistic acts, “Osylay” and “Ormarche” offer glimpses into Mari society’s relationship with Thanatos and Eros.  Other segments focus on a destigmatized view of sexuality and the human—especially female—body. And then there are a few chapters that turn away from the purely anthropological, towards magical realist territory.

Here things become somewhat bizarre. Magical realism, often thought of as the mildest form of surrealism, is the most expressive way to translate an animistic worldview into visual language. “Oropti” and “Oshalyak” are the most notable examples of this stylistic shift. Demonic entities and evil curses appear on screen, not only as part of people’s beliefs, but as real phenomena.

All in all, this is ethnographic cinema with elements of magical realism. The short form episodes add an anecdotal style reminiscent of oral narrative traditions, while carefully composed shots enhance the pervasive lyricism. If you love poetic international cinema as a window on different cultures, you will enjoy this experience. But it won’t satiate the hunger for strangeness that hardcore fans of the weird seek.

WHAT THE CRITICS SAY:

“Bizarre doesn’t begin to cover Celestial Wives of the Meadow Mari’s collection of wild and weird vignettes.”–Chris Buckle, The Skinny (Edinburgh) (festival screening)

[(This movie was nominated for review by “Tomasz”: “Celestial Wives Of Meadow Mari” (2012) is something !” Suggest a weird movie of your own here.)

I think this movie is weirder than average
I think this movie is better than average