Category Archives: List Candidates

APOCRYPHA CANDIDATE: THE WHEEL OF HEAVEN (2023)

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DIRECTED BY: Joe Badon

FEATURING: Kali Russell, Jeff Pearson, Vincent Stalba

PLOT: Purity navigates a Choose Your Own Adventure-style novel as Joe Badon flips channels through his own narrative.

Still from The Wheel of Heaven (2023)

WHY IT MIGHT JOIN THE APOCRYPHAThe Wheel of Heaven unspools before the viewer as a direct conduit into the filmmaker’s mind (including his rapid-fire attention span). With Death, derricks, sex, and banana splits in the proceedings, Badon’s movie is as strange as it is hurried.

COMMENTS: Decades ago, in college, I received a professor’s feedback on a short-film screenplay I had submitted: “I don’t quite follow what’s going on, but it seems to be the screenplay you want to write.” This, perhaps, was the apex of my cinematic career. His (good natured) reaction came to mind recently concerning Joe Badon’s latest film, The Wheel of Heaven. First, because he includes an early scene wherein he explains his writing process; second, because, like my film teacher those many years ago, I did not quite follow what was going on, but strongly feel that this is the movie Badon wanted to make. It’s been argued (by me, at least) that art is best done for an audience of one; and it’s fortunate that Badon’s audience of one has such a scattered field of interests.

The Wheel of Heaven has a little something for everyone who is likely to find their way to this review (and indeed, this website). Do you enjoy silly humor, executed intelligently? Are you curious about the many elements of creative process behind filmmaking? Were you seeking a dessert-fueled monologue on the destruction inherent in creation? And, have you or any chill deuces in your ‘board crew been vexed by the man?

With the latter scenario, I recommend you telephone “Rad” Abrams, Skateboard Attorney. His information—as well as everything else I’ve been on about in the paragraph above—can be found in The Wheel of Heaven: a film as personal as it is unpretentious. The staccato pacing keeps an eyebrow raised and a smirk ever-forming as we travel between science fiction, philosophical thriller, news flashes, and ubiquitous ad parodies on Badon’s own BBDCCVTV station.

This acronym, like much of the film, is never explained. But the focus here is the process. That process? Creating—however you are able so to do. Badon has assembled a movie from cracked cathode-memories molded into a series of querical doorways. With only 100 minutes, he can only open and explore so many of them; but it isn’t life without choices. Perhaps, at the end of it all, we may be lucky enough to explore those prior paths unchosen. Until then, the only way to go is forward, even if it leads you back for a do-over.

WHAT THE CRITICS SAY:

“Completing a cycle of meta-chaos and matryoshka doll storytelling, filmmaker and master of the cosmic weird Joe Badon has crafted his most awesome and best movie to date.”–Bill Arcenaux, Moviegoing with Bill

THEY CAME FROM THE READER-SUGGESTED QUEUE: GHOSTS BEFORE BREAKFAST (VORMITTAGSSPUK) (1928) / APOCRYPHA CANDIDATE: ALICIA (1994)

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Recommended (for both)

Repression in a society is often noticed first in the arts. When works are banned or proscribed for subject matter deemed offensive to the state, or when artists and their patrons are threatened if they do not alter their messages so as not to displease the powers that be, an attentive eye can pick up the seeds of repression being planted. One might even notice it in attacks on the programming at the national center for the performing arts. Today, our attention turns to a pair of short films that are in the orbit of repression: one that was its victim and one expressly about it.

The title card that precedes “Ghosts Before Breakfast” points the finger  clearly at its tormentor: “The Nazis destroyed the sound version of this film as degenerate art.” The accusation seems absurd to modern eyes, so it’s instructive to recall, in the march to World War II, just how much the ascendant Fascists despised modern art, especially surreal and abstract works. No doubt that attitude came from the top, considering failed artist Adolf Hitler was a strict devotee of classical styles. Dictatorships are always humorless scolds, though, and the Third Reich was especially obsessed with a devotion to German propriety and order. Director , who literally wrote the book on Dadaism, was always going to run headlong into trouble.

Nothing that ensues in “Ghosts’” 500-second running time would seem to merit the iron jackboot of censorship: a bow tie refuses to stay knotted, body parts detach and spin around, and men disappear behind poles. (That last is a nifty special effect once accomplished by your humble correspondent.) Most notably, a quartet of bowler hats liberate themselves from the tyranny of resting upon men’s heads, choosing instead to fly about the neighborhood in flock formation until tea is finally served. It’s mostly lo-fi camera trickery in the Méliès tradition, not overtly serious at all. (Occasionally, one can see the strings on the hats and even the shadow of the marionette’s pole, and it detracts from the short’s charm not a whit.) Richter is always a playful surrealist (witness the giddy way he skewers the evangelization of capitalism in Dreams That Money Can Buy), and “Ghosts” captures that spirit in its simplest form. It’s light, it’s fun… no wonder the Nazis hated it.

WHAT THE CRITICS SAY:

“Featuring unimaginably brilliant special effects achieved through the use of stop-motion animation as well as live-action tricks, the film chronicles the delightful protests of objects ranging from hats to water hoses. The entire short is structured like a relentless magic trick, inviting the audience to witness a bewildering spectacle where the laws of physics completely break down.” – Swapnil Dhruv Bose, Far Out

Oh, how they would have utterly loathed “Alicia,” Jaume Balagueró’s nightmare musing on the abhorrence of femininity. After our young heroine menstruates during a moment of idle self-pleasure, uniformed thugs haul her away to become a kind of indentured remora to a hideously bloated creature. Alicia’s act of defiance is to have the temerity to reach sexual maturity, at which point she is a commodity for the beasts to consume and discard. Balagueró’s film (a student work that presages his future efforts such as the REC series) exudes a palpable sense of a terrible power that punishes people for who they are.

In less than 8 minutes, there’s no time to be subtle, and Balagueró dials up the unsettling and odd atmosphere well past the initial premise. Alicia herself (played by twins Ana and Elena Lucia) is as white and smooth as a cherub, the very essence of purity before her blood drips onto a book titled “The Drama of Jesus.” Rubber-clad troops force the girl to consume a goopy slime that emits from their masks and drill into her neck in a cascade of oily fluid. When she finally emerges from this dark underworld, she exits through a refrigerator, as if she has only been kept around as food. Meanwhile, the final shot is the ogre framed with the shape of a cross, just in case you’re wondering whom to implicate. The theme of the punishment women endure is explicit, but the concept is dressed up in grotesque imagery that carries the slight story up to another level.

Film is storytelling, and storytelling is speech. Richter may have only intended to tweak the establishment, not rouse the beast; Balagueró was clearly prepared for whatever expressions of offense or disgust might come his way. But both are compatriots in cinema, for storytelling is also bravery, and there’s nothing weird about standing up for their voices.

WHAT THE CRITICS SAY:

 “…a disturbing and even suffocating atmosphere in which we also glimpse hints of the purest Cronenberg every time the mutilations of the flesh come into play.” – Rubén Collazos, Cinemaldito (translated from Spanish)

(“Ghosts Before Breakfast” was nominated for review by Rafael Moreira; “Alicia” was nominated for review by Morgan. Suggest a weird movie or two of your own here.)

APOCRYPHA CANDIDATE: KILL THE JOCKEY (2024)

El jockey

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Kill the Jockey is currently available for purchase or rental on video-on-demand.

Recommended

DIRECTED BY: Luis Ortega

FEATURING: Nahuel Pérez Biscayart, Úrsula Corberó, Daniel Fanego

PLOT: Remo, a gifted and drug-addled jockey, finds himself on the run from the mob after paddock fence smash-up leaves him hospitalized.

Still from Kill the Jockey (2024)

WHY IT MIGHT JOIN THE APOCRYPHA: Even before his traumatic brain injury, Remo is not well in the head, and director Luis Ortega’s narrative reflects that haziness. Once our fractured jockey hits the streets in a borrowed lady’s fur coat (with elegant handbag), all bets are off as Kill the Jockey careens toward its mystical photo-finish.

COMMENTS: The horse is secured in the center of the transport plane, monitored by a serious-faced attendant in an uncertain uniform. The man peers out the window, and observes the craft is approaching the airstrip. The horse’s ears twitch, ever so slightly, as it stands stock-still, darting its eyes left and right. We can tell it is unsettled—highly unsettled—but unsure as to why. Regardless, it makes no sudden moves as it attempts to get a bead on just what is going on, and why it feels so very disturbed.

This beast’s experience traveling through the air resembles the viewer’s journey through Luis Ortega’s metaphysical sports drama, Kill the Jockey; though, unlike the horse, we are treated to regular shots of comedy and a delightful soundtrack. Remo, the titular jockey, drinks (whiskey and ketamine), dances, and seems to be in dangerous pursuit of comatose living. Remo’s boss, Fanego, claims he loves his jockeys like sons, which may well be true, but certainly loves having an infant in his arms as a prop (observed, by one of his goons, as having been apparently the same age for the past seven years). Remo’s lover, Abril, doesn’t seem to love him any more. She tells him so, and in response to how she might come to love him again: “Only if you die and are reborn.” Remo takes on the challenge.

With the second act, cued by a close-up of two radically different-sized pupils on Remo’s post-coma visage, what is and isn’t actually happening becomes increasingly unclear. It appears that Remo, against the odds, survived, and also that he’s in for a personality change of foundational proportions. But why does he no longer affect a measuring scale? (His gun, apparently, weighs one kilogram; that’s around one more kilogram than he registers.)  When did he learn to apply face make-up so capably? And just how did Fanego’s Hispanic-white-boy baby suddenly become a black one? (I didn’t quite believe his claim that “…just happens as they grow.”)

The one certainty afforded us is that our hero, and his story, has come unblinkered. Remo becomes Dolores, Dolores charms her prison mates (and the warden) before dawning a jockey uniform for some underground competition. Abril falls in love again, anticipating the birth of Remo’s daughter. Then a blast of violence catalyzes a metaphysical transference, leaving Abril and Remo—and us—with a happy ending that goes down as gaily as a ketamine and whiskey cocktail.

WHAT THE CRITICS SAY:

“A colorful Argentine oddity…  Luis Ortega’s alternately dark and daffy eighth feature is suitably untethered for a story concerned with the malleability of the self. That comes at some cost to its impact, however: Awash with kooky gags and bolstered by the strange, soulful presence of leading man Nahuel Pérez Biscayart, it’s fun but flighty, liable to throw some viewers from the saddle.”–Guy Lodge, Variety (contemporaneous)

APOCRYPHA CANDIDATE: SANATORIUM UNDER THE SIGN OF THE HOURGLASS (2024)

“Perhaps we were misled by skillful advertising when we decided to send Father here. Time put back – it sounded good, but what does it come to in reality?”–Bruno Schulz, Sanatorium pod Klepsydra, 1937

Recommended

DIRECTED BY: ,

FEATURING: Tadeusz Janiszewski, Wioletta Kopanska, Allison Bell

PLOT: An auctioneer witnesses the activation of a sepulchrum for a deceased retina while Jozef visits his dead/dying father in the titular sanatorium.

Still from Sanatorium Under the Sign of the Hourglass (2024)

WHY IT MIGHT MAKE THE APOCRYPHA: A film adaptation of the titular surreal short story by Bruno Schulz already earned a place on the List. Is another deserving? This version boasts the -esque animation stylings for which the Quay Brothers are rightfully renowned (with the technique utilized more heavily than in their Certified Weird feature Institute Benjamenta). Hourglass Sanatorium exploited the dream logic of the story, with events frenetically shifting from scene to scene. The Quays, in contrast, excavate the idea of time held back for an unspecified interval, its “limbos and afterbreezes,”i creating a somnolent Sanatorium of vague and enigmatic impressions.

COMMENTS: Like many films by the Brothers Quay, Sanatorium is difficult to summarize. A seven part structure forms less a coherent story than a series of tableaux nested within each other. The perspective shifts among dutiful son Jozef, an auctioneer, and a mysterious female patient, J. Jozef’s visit to his father, at the sanatorium where the dead still live because time is arrested, serves as a frame narrative within a frame narrative, within which isolated occurrences taken from a selection of Schulz’s collected writings appear.

We first meet an auctioneer on a rooftop, beneath a sky of swirling clouds, soliciting bids for unusual and impossible items like the thirteenth month and exotic birds’ eggs (recalling Father’s ill-fated menagerie in Schulz’s story “Birds”). His audience consists of only two chimney sweeps, and when neither makes a bid, he lets them to get back to work.

In the house below, a maid prepares for the auctioneer’s arrival. As he enters the room, she removes the dust cloth from an object perched on a table : a pyramidal box with oculus windows in its sides and a little drawer which opens to display the glassy retina of an eye. The auctioneer explains the mystery of this rare sepulchrum—at a propitious moment the eye will liquify and shed seven tears, and the preserved sights contained within will become Jozef’s dreams as he succumbs to the sanatorium’s will to sleep.

The auctioneer’s frame is live-action, filmed in the gauzy black and white style of Institute Benjamenta, as is J.’s (and a few scenes where an actor, and not a puppet, portrays Jozef). When the scene cuts to Jozef’s ominous train trip (he’s uncertain whether or not his father lives, and this uncertainty will persist), we enter the Quays’ puppet theater. Their minutely detailed miniature sets, to use Schulz’s words, “exude an air of strange and frightening neglect.” The sanatorium setting, its vaguely nineteenth century atmosphere with faintly Continue reading APOCRYPHA CANDIDATE: SANATORIUM UNDER THE SIGN OF THE HOURGLASS (2024)

APOCRYPHA CANDIDATE: THE ANNUNCIATION (1984)

 Angyali üdvözlet

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DIRECTED BY: András Jeles

FEATURING: Péter Bocsor, Júlia Mérő, Eszter Gyalog

Still from The Annunciation (1984)

PLOT: After Adam and Eve get kicked out of Eden, Adam calls out Lucifer: “You promised me I’d know everything!” So, Lucifer gives him a dream, and Adam lives different lives through history: a knight in Byzantium, Johannes Kepler in Prague, Georges Danton in Paris, and a Victorian dude. Everywhere he goes, it’s the same—violence, betrayal, and all kinds of chaos, with Lucifer watching it all, smug as ever.

WHY IT MIGHT MAKE THE APOCRYPHA: András Jeles’ The Annunciation might just be one of the quirkiest films in cinema history.  Almost every role in this movie is played by children. And not just regular mischievous kids, but little angels who suddenly start talking about Homoiousianism—and do it as well as any theologian. Adam and Eve are portrayed by youths whose innocence is as obvious as it is paradoxical. I mean, how weird is it to be kicked out of the Garden of Eden in disgrace when you haven’t even lost all your baby teeth? Oh, and Lucifer, the dark dandy himself? You won’t believe it—a little girl plays him.

Still from The Annunciation (1984)

COMMENTS: Lucifer is beyond livid because the newly created humans, whom “Adonai” cherishes like a fool, are, according to Lucifer, a bunch of gullible simpletons incapable of anything truly elevated or even aesthetically useful. He hands Adam and Eve the infamous apple, crimson as shame. And as in the Old Testament, Adam and Eve eat the forbidden fruit and find themselves whisked away into the innards of existence.

Still processing what just happened, Adam recalls the promise of his Dark Friend:

“You, Shameless Light of Darkness, said that I would understand everything!”

“Well, then,” Lucifer smirks with the swagger of a fallen angel, “here you go.”

At this point, a quick detour is in order.

This cinematic chaos is based on a play by Imre Madách, a Hungarian sage and prophet. “Tragedy of Man,” written in 1859 and first published in 1861, was staged for the first time on September 21, 1883, at the National Theatre in Budapest. Due to its scale, philosophical depth, and complex staging (time-traveling, changing sets, and a shitload of characters), it took more than 20 years to hit the stage. When it was finally performed, it swooped in like a bomb. The audience gushed about it. Today, “The Tragedy of Man” is studied in Hungarian schools and universities much like Tolstoy’s War and Peace is in Russia. The play breathes the air of Milton’s Paradise Lost, but it’s a throwback with its own quirky twist.

Still from The Annunciation (1984)

The 19th century, under the influence of Hegel, brought a strange Continue reading APOCRYPHA CANDIDATE: THE ANNUNCIATION (1984)