Or, “Dead Dad Double Feature”
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Screening online for Canadians at 2020’s online Fantasia Film Festival
Happenstance, more than anything else, brought me a double feature that centered on the deaths of fathers. Cody Calahan’s The Oak Room is best described as a “Canadian thriller”: subdued, sparsely-populated, and blanketed in driving snow. Showing up after closing time at his father’s favourite bar, Steve requests his old man’s ashes. Paul, friend of the father, bartender, and all-around bastard, has them—in a tackle box. But he demands that Steve pay up “what he owes” before handing them over.
The Oak Room‘s action takes place in two different, but eerily similar-looking drinking dens. What seems a simple story of a ne’er-do-well son returning after his father’s death becomes a collection of stories: Steve’s story about “the Oak Room”, Paul’s story about Steve’s father’s story about hitch-hiking in his 20s, Tommy Coward’s story about the goings-on in the Oak Room, and, twice, Michael’s story about his father’s pig farm. For those counting at home, that’s five interlocking pieces of one narrative—each unlocking a piece of a puzzle. By the time the unclear ending rolls around, each narrators’ unreliability sloshes into the stew of truth and fiction, and the film’s seemingly scant body count may rise. Or, is Steve—seemingly some kind of idiot drifter—merely harnessing the power of storytelling to trick the bitter bartender?
In Sidharth Srinivasan’s Kriya, a DJ named Neel gets more than he bargained for when he returns to the home of Sitara, a fiercely attractive young woman who catches his eye. Expecting sex, instead he finds he’s been drafted into being a male mourner for her father’s death rites. Sitara’s family is incredibly traditional, and Hindu tradition demands that the father’s son lead the ceremonies. But Neel is not this man’s son—and he realises too late that he’s gotten roped (at times, literally) into an attempt by the family to break a generations’-long curse. Pity poor Neel.
The Oak Room is obviously a thriller, and Kriya is obviously a horror movie, but they stand out in the same manner that they stand together: both meditate on the death of a patriarch, and both explore the vagaries of human memory and tradition. Steve’s father, Gord, told stories; his son does the same. It is an attempt to make sense of things, perhaps improving on the past through retelling (“goosing the truth”, as explained by bartender Paul). Kriya echoes this technique of ritualizing a narrative through repetition, focusing much more blatantly on rites—centuries old, in this case. Kriya‘s first third is almost entirely devoted to the death rites of Sitara’s dying father; it’s final third is almost entirely devoted to the magical rites that relate to the family curse.
The thread tying these films together–films made 7,000 miles apart, about two very different cultures–was a reminder of why I love cinema and how it underscores the universality of humankind’s need to tell stories. It has been no small relief that even though Fantasia’s festival trappings have been canceled this year, the stories continue.
When Les Vampires was released on home video, many horror fans were disappointed, thinking it was going to be about bloodsuckers. Rather, it’s a crime melodrama about a crepuscular criminal gang, dubbed “the Vampires,” led by femme fatale Irma Vep (Musidore, the stage name of actress Jeanne Roques, who also starred in Judex). With large black eyes, skin-tight black leotards, and a sinister bewitching charisma, Musidore easily steals the film as a batwoman/catwoman/ succubus. The fact that the protagonists are all dullards makes it easier for Musidore to stand out. Les Vampires upset the censors at the time, who briefly banned it for glamorizing crime (thankfully, it’s guilty as hell of the charges).
