Tag Archives: Religion

APOCRYPHA CANDIDATE: WISE BLOOD (1979)

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Recommended

DIRECTED BY: John Huston

FEATURING: Brad Dourif, , Dan Shor, Harry Dean Stanton, Ned Beatty, William Hickey, Mary Nell Santacroce

PLOT:  In a small Southern town, WWII veteran Hazel Motes  proclaims the foundation of his new Church of Christ Without Christ, but runs into obstacles including a deceptive preacher and his wily daughter, a simple young man who is determined to help by providing a Native American mummy, and a huckster who gloms on to Hazel’s pitch in pursuit of a quick buck.

Still from wise blood (1979)

WHY IT MIGHT JOIN THE APOCRYPHA: Wise Blood pulls off the trick of translating the quirky voice and complex themes of Flannery O’Connor’s writing to the screen, delivering both the surrealism of her situations and the aspirational delusions of her characters in a way that’s faithful to the source material but fitting for the new medium. There’s a lot that an adaptation like this might leave by the wayside, but this one includes every audacious, blasphemous, ridiculous moment.

COMMENTS: I would never have expected to encounter as much John Huston in my tenure at 366 Weird Movies as I have, but a look at the last decade of his career reveals a man who was fiercely determined to do his own thing, but also savvy enough in the ways of Hollywood to play ball half the time in exchange for freedom the other half. So the man’s going to flirt with weird at about a 1:1 ratio. Stints behind the camera for Annie, Victory, or Phobia seem like down payments for more dedicated efforts like Prizzi’s Honor, Under the Volcano, or The Dead. Wise Blood definitely falls into the latter category, as the director waited patiently for his chance to adapt O’Connor’s first novel, undertaking more commercial ventures until his neophyte producers finally came up with the funding. Once he had it, he worked fast and affordably but without compromise.  

I almost feel like all I need to tell you is that it’s a grand showcase for Brad Dourif. A legendarily weird character actor, Dourif takes to a leading role with gusto. His Hazel Motes is an astoundingly meaty part, a character made up of vast contradictions and competing emotions that all somehow fit together logically. He rails against the unkept promises of organized religion, but becomes irate at the sight of false devotion. He yearns for connection to others, but recoils at anyone who would try to attach themselves to him. (He’s at his happiest with the prostitute whom he pays for her affections.) He tools around in a beat-up Ford Fairlane that even he seems to recognize is beyond repair, but he insistently defends its honor against any criticism. We will quickly learn that Hazel is a parfait of fierce pride and acute embarrassment, and the combustible mix only makes him more ardent in pursuit of a purer truth. Each setback heightens his intensity, each failure leads him to repeat with ever more determination.

Alone, Hazel might seem too weird to endure, but Wise Blood surrounds him with a murderer’s row of supporting players who demonstrate that he’s as much a product of his surroundings as he is his own mass of peculiarities. Stanton is a con man whose tongue drips with moral superiority, while granddaughter Wright hopes to use her skills of deception to trick Dourif into a marriage bed. Beatty has a small but crucial role as a sidewalk swindler who infuriates Dourif by not only being better at street preaching but using that talent to fleece the readily gullible masses. Most eccentric of all is Shor, a simpleton with a fascination for mummies and gorillas for whom no surprise revelation of the truth is ever a disappointment. And all this strangeness is just part of the fabric. Everyone’s weird, but no more so than the next guy.

Which points to Huston’s oddest and most successful trick: Wise Blood is a film truly out of time. Are we seeing O’Connor’s 1952, with the settings, costumes, and attitudes of a society still finding new footing after a world war? Or is this the Macon, Georgia of 1979, neck-deep in national malaise and taking an initial stab at a post-racial new South? Huston chooses not to choose, turning O’Connor’s characters into unwitting time travelers who occupy the physical present day but live in a spiritual yesteryear. It makes for a curious watch, but perfectly fits these people who long for change but refuse to be changed themselves.

It says something about both author and director that the final scene of Wise Blood, in which our protagonist’s unyielding principles lead him to his ultimate fate, is both sad and funny. Not bittersweet, but ruefully humorous. It’s the perfect coda to the tale of a man who refused to be relatable and never stopped wondering why he couldn’t relate. O’Connor and Huston were both one-of-a-kind artists, so it’s a lucky outcome that blending the two results in a movie that’s not much like anything else.

WHAT THE CRITICS SAY:

“Wise Blood is based on Flannery O’Connor’s extraordinary first novel, which infused the conventions of Southern gothic fiction with fiery Catholicism and surrealistic wit. Huston takes to O’Connor’s hothouse style like a gambler to a royal flush. The inevitable results are the very essence of weird.” – Frank Rich, Time Magazine (contemporaneous)

(This movie was nominated for review by future contributor , who said it “seems a must for the list in my opinion.” Suggest a weird movie of your own here.)     

CAPSULE: MEDUSA (2021)

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Medusa is currently available for VOD rental or purchase.

DIRECTED BY: Anita Rocha da Silveira

FEATURING: Mariana Oliveira, Lara Tremouroux

PLOT: A group of Brazilian girls involved in a fundamentalist Christian sect spend their nights as vigilantes attacking women they deem insufficiently modest; one becomes beset by doubts.

Still from Medusa (2021)

COMMENTS: Medusa begins with a closeup of an eyeball, with a spot of bright red light and a spot of bright green light clearly reflected to the right and left of the pupil. As Goblin-esque techno music swells, the camera pulls back and rotates to show its subject performing an abstract but provocative interpretive dance, bathed in competing green and red washes. It’s appropriate that the film begins with a moody dance scene, because Medusa is full of elaborately choreographed atmospheres, from the bubblegum pink neon pop performances of “Michele and the Treasures of the Lord” to synchronized fascist yoga to a masked rave in the woods. The audiovisual aspects are superb: doom-laden dollies establish an effective – mode. The director cites Suspiria as a major influence (seen mainly in the bold lighting choices.)

But while the style is enthralling, Medusa‘s script struggles to keep up. Granted, a lot of thought goes into the film’s themes. The running monster motif is handled well. The film critiques the cult-like dynamics of the nameless evangelical Christian sect portrayed here by focusing on its overwhelming concern with policing surface appearances rather than fostering virtue. This leads to the occasional satirical hit: an influencer explains how to properly take a “Christian selfie.” It also allows for moments of pathos, as when the same YouTuber removes her makeup after abandoning a video tutorial to reveal an unglamorous underlying reality. The fact that the protagonist only begins to question the group’s ideology of superficiality when her physical perfection is temporarily compromised is meaningful. But these insights exist alongside more obvious anti-religion jabs that verge on the stereotypical, e.g. a pastor stops a spiritual counseling session in the middle to take a call from a wealthy donor.

That unevenness could be forgiven, but at the same time, the story is losing focus as it progresses. The film’s increasing disorientation tracks with Mariana’s growing disillusionment and the disintegration of her worldview; but the story also seems like it’s unsure how to conclude. Shaving twenty minutes or so off the running time would have helped. Medusa lingers a too long on dreamlike sequences that add little. And Mariana’s arc goes a bit flat in the third act: she drags her bestie into dipping their toes into hedonistic excess with no believable coaxing—just a touch of magical realism that doesn’t feel all that realistic. And, though cracks show, Mariana doesn’t firmly break from her religious fervor even at the end, when the girls all spontaneously erupt into what is meant to be an expression of raw, resentful female fury, but might be unfairly dismissed as a mass hysterical episode. The women express righteous catharsis, but it seems tacked-on rather than flowing from the plot (especially since it encompasses characters who’ve experienced none of Mariana’s character growth). Medusa has a great look and sound, a few memorable scenes, and a fine central performance by Mariana Oliveira to ground the chaos, but the whole feels less than the parts.

Director Anita Rocha da Silveira was inspired by the rise of evangelical Christian groups in Brazil, and by reports of teenage girls physically assaulted by their peers for appearing too slutty on social media. On these inspirations she overlaid Ovid’s version of the myth of Medusa, where the gorgon is transformed into a monster by Athena as punishment for alleged promiscuity. De Silveira’s film played at Cannes and was picked up for U.S. distribution by Music Box Films (who are becoming a major player in distributing some of the weirder low-to-mid budget movies out there, having also released Strawberry Mansion and Please Baby Please in 2022).

WHAT THE CRITICS SAY:

“Da Silveira has alluded to the disturbing social trends in her native Brazil that have informed her themes. Here she challenges them in a way that is satirical, amusing, stylish and strange; perhaps even controversial for her native audience.”–Demetreos Matheou, Screen Daily (festival review)

FANTASIA FESTIVAL 2021: AGNES (2021)

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Recommended

DIRECTED BY:

FEATURING: Molly C. Quinn, , , Hayley McFarland, Sean Gunn

PLOT: A demon possesses a sister at a conservative Carmelite nunnery, causing a crisis of faith for one of the nuns.

Still from Agnes (2021)

COMMENTS: Perhaps it would be better to go into Agnes knowing nothing about it beforehand; I won’t give major spoilers, but if you’d prefer to be surprised, stop reading now. OK, for the rest of you, all I will really say is: be prepared for a drastic tonal shift around the middle of the film. Agnes‘ most important characters will not be those you initially assume, and some questions may go unanswered. What appears to be a rambunctious exorcism spoof evolves into something far more thoughtful. Agnes gets crazier and crazier, then gets less and less crazy, until it ends on a note of pure emotional earnestness. Although it flows from a single incident, the film is split into two parts; this procedure will frustrate some. But I found looking at the connections between the two halves, and thinking of reasons why the material might be handled with such stylistic polarity, to be a fascinating exercise.

With that said, I think it’s safer to describe the film’s “fun” first half, and leave the viewer to experience the more serious back nine on their own—except to advise you to stick with it all the way to the final scene. The first thing to note is that, although it plays its humor pretty close to the vest, Agnes is never really a scary demonic possession movie; it’s a comic take on the genre. The Church here is so riddled with clichés—hints of pedophilia, scheming monsignors concerned with public relations, an institution embarrassed by its own exorcism rites, a crusty old priest undergoing a crisis of faith contrasted with a pious young initiate, a sexually repressed nunnery—-that Agnes could almost function as a satire of movies about Catholicism. Then there are the plentiful campy bits sprinkled throughout: too-thick horror music cues at inappropriate times. An action-movie style montage of determined priests and nuns marching to exorcism. A nun named Sister Honey (!) It all seems to be heading into territory with a renegade cowboy priest who comes complete with a chain-smoking groupie in a beehive hairdo and too much bronzer. And then… well, I leave it for you to discover the rest for yourself.

Agnes is so unique, I can’t really decide if it’s firmly within the weird genre, or not. The film’s hemispheres are aimed at different audiences: the first half at a savvy genre crowd, the second at the arthouse set. It will probably appeal most to those with a religious mindset. I don’t mean people of any particular faith—I believe atheists can get as much out of it as devout Christians—but people who are concerned with and interested in the questions that religion seeks to address, questions about meaning and suffering. Seen in that light, the movie’s movement from ironic caricature to clear-headed sincerity feels like a legitimate spiritual journey. Agnes is justified by faith.

Giles Edwards adds: Agnes makes a promise to go full Ken Russell on the viewer, as Greg remarks. Of particular note is the rogue exorcist, one of those mystifying characters that I hope is based on a real-life person, but is more likely a bold combination of the Dude from The Big Lebowski and Bobby Peru from Wild at Heart. The sleek cinematographical maneuverings of the first act could have built into something wonderfully nuthouse, but the thrill of exploitation gets cut off at the bite of the face and an almost mystical exhalation of smoke. The second act—very nearly its own second movie—is slowly paced, and dwells on kitchen-table dramatic musings of identity, financial solvency, and relationship power dynamics. The bombast of the foundation kept me on the edge of a chuckle throughout, with its repressed mother superior, sketchy-swain mentor priest, and the excommunicated demon specialist; the melodrama built on that foundation wasn’t nearly as entertaining in my view, but it was much more respectable as a cinematic outing. It’s as if the director had designed a bondage fun-house basement and felt oddly compelled to hide it from the world with a factory line split-level ranch above ground level.

WHAT THE CRITICS SAY:

“…as specific as it is almost uncategorizable… while the first half of Agnes takes place in the hermetic, often bizarrely humorous world of the convent, it’s the second half that gives the film its resonance.”–Matt Lynch, In Review Online (festival screening)

14*. THE BABY OF MÂCON (1993)

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RecommendedBeware

DIRECTED BY: Peter Greenaway

FEATURING: Julia Ormond, Ralph Fiennes, Philip Stone, Jonathan Lacey, Frank Egerton

PLOT: A passion-play performed in 17th-century Florence tells the story of a child born to a geriatric woman. The old woman’s daughter claims to be the child’s virgin mother and makes brisk business selling the “miraculous” infant’s blessings, while the local bishop’s son suspiciously observes her. Meanwhile, the local nobles in the audience interact with the onstage proceedings.

BACKGROUND:

  • The film was partially inspired by an uproar surrounding an advertising campaign that featured a newborn baby still attached to its umbilical cord. Greenaway was perplexed by the public’s reaction, and set out to create an unflinching depiction of the actual evils of murder and rape.
  • The Catholic Church revoked permission for the film crew to shoot in the Cologne Cathedral after Greenaway’s previous film, The Cook, the Thief, his Wife, & her Lover, aired on German television two days before shooting was to begin.
  • The Baby of Mâcon premiered at Cannes, but was seldom seen after that. Although it booked some dates in Europe, no North American distributor would agree to take on the film due to its subject matter. To this day it has still not been released on physical media in Region 1/A, although it finally became available for streaming in the 2020s.

INDELIBLE IMAGE: It is a perennial challenge to choose one image from a Greenaway picture; he regards film as a visual medium, not a tool to adapt literature. The shot of the bored young aristocrat, Cosimo de Medici, knocking over the two-hundred-and-eighth pin, signifying the end to the erstwhile virgin’s gang-rape, best merges Greenaway’s sense of mise-en-scène, his disgust for authority, and his undercurrent of odd humor.

TWO WEIRD THINGS: Body secretion auction; death by gang-rape

WHAT MAKES IT WEIRD: Fusing the most ornate costumes this side of the Baroque era with organized religion at its worst, The Baby of Mâcon is a lushly beautiful, sickening indictment of a fistful of humanity’s evils. Stylized stage performances integrate increasingly seamlessly with the side-chatter of (comparatively) modern viewers’ commentary who concurrently desire to take part in the make-believe. Greenaway moves his actors and their audience around each other with an expertise matched only by the growing moral horror developing onscreen.


Short clip from The Baby of Mâcon

COMMENTS: As the audience for The Baby of Mâcon, we bear witness to its iniquities. As witnesses, we bear responsibility: responsibility for the fraudulence of the baby’s aunt when she alleges she’s Continue reading 14*. THE BABY OF MÂCON (1993) →

328. ARISE! THE SUBGENIUS MOVIE (1992)

AKA Arise! The Sub Genius Video;  Arise! SubGenius Recruitment Film #16

“Stand erect for your own abnormality, WISE UP! They’re out to get you. The ‘different’ are being silenced by a global conspiracy. WEIRD-MEN ARISE!”–The Book of the SubGenius : The Sacred Teachings of J.R. ‘Bob’ Dobbs

RecommendedWeirdest!

DIRECTED BY: Rev. Cordt Holland, Rev. Ivan Stang

FEATURING: Dr. Howl (Hal Robbins), Rev. Ivan Stang (Douglass Smith), Pope David Meyer II, , Philo Drummond

PLOT: The video begins with five minutes of instructions (e.g., “do not operate a motor vehicle following viewing,” “the demons you may see during the initial hallucination sequence are not real.”) Then, we are introduced to the Church dogma, beginning with an alarmed news anchor who succinctly describes the Church as a cult led by J.R. “Bob” Dobbs, “a comic book character who speaks with aliens and worships money.” Amid mind-melting montages, taped sermons, country/punk “hymns,” and stock footage from old B-movies, the Church doctrine is gradually (if confusedly) revealed, including the concepts of “Slack,” “the Conspiracy,” “the Elder Gods,” and “X-day.”

Still from Arise! the Subgenius Movie (1992)

BACKGROUND:

  • The Church of the SubGenius is a long-running satirical cult, a multimedia performance art circus comprising radio broadcasts, books, associated musical acts (“Doktor bands”), happenings (called “devivals”), pop-surreal art collages, a website, and this movie (with more to come). It is said to have been founded in Dallas TX in 1979 by Rev. Ivan Stang (pseudonym for Douglass Smith), Philo Drummond, and “Dr. X.” Stang quickly became the dominant figure in the movement, and, now in his mid-sixties, is still active in the Church.
  • The Church of the SubGenius is an offshoot of another fake religion, Discordianism, founded in 1963 by Greg Hill and Kerry Wendell Thornley. Discordianism’s most famous proponent is writer Robert Anton Wilson, co-author of the The Illuminatus! Trilogy.
  • Co-director/”editor in the spirit” Cordt Holland is a pop-art collagist whose work can be found here.
  • Much of the narration was taken from radio broadcasts from Stang’s “Hour of Slack” and text from The Book of the SubGenius. The environmentally-conscious Church continually recycles and remixes its material into new, mutated combinations.
  • The appearance of President George W. Bush in this 1992 movie was not a prophecy; the video was updated with new material in 2005. (VHS copies will have less material.)
  • Arise! was originally distributed by Polygram, until the Conspiracy caught on and squashed the plan. Reportedly, 800 rental copies were returned to the Church when Blockbuster video went “clean” and apparently deemed the videos deviant and offensive to Christians.
  • In 2017 a Kickstarter campaign to create a “serious” documentary about the history of the Church was successfully funded. Look for Slacking Towards Bethlehem: J.R. ‘Bob’ Dobbs and the Church of the SubGenius to appear sometime in 2018 (we’ll alert you when the time comes).

INDELIBLE IMAGE: Obviously, it’s “Bob”‘s generic, white-bread, smug, pipe-sucking face, which is pixilated, melted, multilated, and pasted over other character’s heads throughout the movie.

THREE WEIRD THINGS: Pipe-smoking sex god “Bob”; the world ended on July 5, 1998; video evidence of “Bob”‘s martyrdom?

WHAT MAKES IT WEIRD: The world’s only absurdist recruitment video for the world’s largest absurdist cult, Arise! is too potent to play in Conspiracy theaters. It has circulated for over 25 years through that secret samizdat network known only as “the Internet.” Arise! will teach you about the genetic secret that makes you better than the “Normals” and about the long past/soon to come X-Day flying saucer apocalypse, puzzle you with the mysterious riddles posed by Old Testament alien JHVH-1, and give you the key to acquiring slack. All of this propaganda is scored to terribly annoying but hilarious music and illustrated with mind-melting psychedelic collages and subliminal images intended to put you into trance so that J.R. “Bob” Dobbs can insert the deeper, more esoteric meanings behind this lucrative cult directly into your forebrain and teach you to embrace your inner weirdness. Plus, live nude girls scattered throughout!


Excerpt from Arise! The SubGenius Movie

COMMENTS: I was lucky enough to discover the Church of the SubGenius near the very beginning. I’ve had Slack ever since. In 1986 I Continue reading 328. ARISE! THE SUBGENIUS MOVIE (1992) →