Tag Archives: João Pedro Rodrigues

CAPSULE: WILL-O’-THE-WISP (2022)

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DIRECTED BY:

FEATURING: Mauro da Costa, André Cabral

PLOT: Concerned about the environment, the prince of Portugal chooses to become a volunteer fireman and falls in love with a co-worker.

Still from Will-o'-the-wisp (2022)

COMMENTS: There was a 1974 softcore sex spoof called 2069: A Sex Odyssey. Pretty hilarious title, huh? Will-o’-the-Wisp opens on almost the same joke, conspicuously setting its flash-forward prologue in 2069. This is not a promising opening for a supposedly serious art film.

A lot of the insubstantial Will-o’-the-Wisp comes off exactly as on-the-nose as that opening joke. Among the film’s incompatible parts is a general dedication to environmentalism (which motivates its protagonist to semi-abdicate his royal commission to volunteer as a firefighter). We know of Alfredo’s convictions because he interrupts family dinner to read Greta Thunberg’s 2019 U.N. speech off his phone, speaking directly to the camera. So when it comes time for a sex scene, it shouldn’t be too much of a surprise that it goes unambiguously explicit. The film contains a lot of hoses, and some actual hosing, but almost no firefighting—although Rodrigues shows, in a CPR-training scene, that he is perfectly capable of conveying eroticism indirectly. The finale features a singer substituting the word “falo” (phallus) for “fado” (folk song) in her dirge. Subtlety isn’t always a virtue, but with a project as wispy as this—even at 67 minutes, its plot feels stretched-out—a little could have gone a long way.

Will-o’-the-Wisp flits as lightly over its surrealism as it does every other element (with the exception of male full-frontal nudity, which, honestly, is the film’s major theme and raison d’être). Muscly, nude firemen re-enact various classical paintings (humorously), and the final funeral scene is suitably strange, with a pair of female mourners played by gossipy, ambiguously-gendered ladies. Perhaps most notably, the film is proffered as a “musical fantasia,” with pauses in the action for song-and-dances. The slim runtime only accomodates three numbers, however: an a capella ode to trees sung by schoolchildren, the closing funeral fado, and the centerpiece, an athletically choreographed fireman’s techno-ballet where the protagonist gets spun around like one of those twirling signs by his future lover.

The musical element makes Will-o’-the-Wisp resemble the queer absurdity of Rodrigues’ To Die Like a Man (2009) more than the ambitious surrealism of his Ornithologist. Wisp lacks the emotional heft of that 2009 effort, however, because it doesn’t spend enough time developing Alfredo and Alfonso’s characters into much more than romantic pawns playing their assigned roles. This phantasm of a film feels dashed-off, an under-budgeted pandemic-era project made to keep busy while waiting for something bigger to come down the pike. That said, other critics were more forgiving: 97% positive on Rotten Tomatoes at the time of publication, in fact. One would presume Wisp would also play well with a niche gay art-house audience, while lacking crossover potential. (I will point out that gay-friendly art-house patrons are the only ones likely to pick it for a screening, however; and, returning to the Tomatoes numbers, the paltry 32% audience score suggests that even they weren’t impressed. I suppose this is more of a critics’ movie: other critics, that is.)

WHAT THE CRITICS SAY:

“…hilarious and yet still heartfelt, extremely weird but wonderful…”–Lee Jutton, Film Inquiry (festival screening)

LIST CANDIDATE: THE ORNITHOLOGIST (2016)

O Ornitólogo

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DIRECTED BY:

CAST: Paul Hamy, Xelo Cagiao Teijo, Han Wuen, Chan Suan

PLOT: After being swept away by rapids, Fernando, an ornithologist looking for black storks, finds himself in a mysterious forest where he’ll undergo a transformative spiritual journey mirroring the life of Saint Anthony of Padua.

Still from The Ornithologist (2016)

WHY IT SHOULD MAKE THE LIST: The Ornithologist is the allegorical tale of an atheist ornithologist’s conversion through a succession of increasingly bizarre occurrences. Given that these moments vary from slightly odd to truly surreal, the film plays the weirdness card, although the limited number of remaining slots in the List make its inclusion uncertain.

COMMENTS: The first shots of The Ornithologist, after an introductory quote by Saint Anthony, depict a dark, calm river with a bird and plant life, accompanied by the ambient sounds of nature. After the film’s weird notes kick in, the atmosphere remains remarkably the same: quiet and naturalistic, persistently treating the strange sights of Fernando’s mystical journey as perfectly normal. The stunningly shot setting, a Portuguese forest that director João Pedro Rodrigues populates with strange images and figures, also persists for the entirety of the movie (save for the very last, and very weird, scene).

After he crashes his kayak, the titular protagonist is rescued by two female Chinese pilgrims, on their way to Santiago de Compostela, with whom he spends the night. This moment marks the film’s first foray into Fernando’s symbolic journey, as well as a turn to a darker tone. When a menacing sound is heard, the frightened pilgrims assume it’s a demonic entity just as quickly as Fernando casually rebuts their belief, claiming there’s no God or Devil. Shocked by his lack of faith, they oblige him to sleep outside of their tent, and the next morning finds him tied to a tree.

From that point on, the steps on the ornithologist’s conversion grow progressively surreal; some are blatant in their symbolism (such as the appearance of the Holy Spirit as a white dove), others more obscure (naked amazons shooting him with a rifle, only to have a quick chat with him after he revives). Most are blasphemous and/or contain homoerotic undertones. They include Fernando’s baptism in urine (!), sex with a mute shepherd named Jesus (!!!), and the appearance of what appear to be embalmed animals in the woods, among other outrageous stops in his mystical-existential self-discovery arc.

These episodes are consistently engaging and reveal Rodrigues’ fascination with Christian iconography, mysticism and eroticism (a potently heretical mix), as well as his intention to filter universal religious symbols through his personal sensibilities. The “enlightenment quest” narrative will likely remind weirdophiles of ’s El Topo or The Holy Mountain, but the film is stylistically much closer to ’s Uncle Boonmee Who Can Recall His Past Lives. Like that film, The Ornithologist‘s bizarre and phantasmagorical apparitions seamlessly blend in the environment as if they were no less natural than a tree or a bird. Accordingly, our main character remains stoic throughout his adventure. Speaking only when needed (that is, sparsely), his language, like the film’s, is mostly non-verbal. Actor Paul Hamy subtly conveys feelings of confusion and curiosity; interestingly, he has explained in interviews that he likes physical expression, comparing himself to a sculpture that the director shapes in front of the camera. The Ornithologist displays this particularly well, as Hamy’s character is aloof and his metamorphosis occurs internally, manifesting itself mostly in his careful physicality and expressions.

Even if you have difficulty relating to Fernando, it’s apparent that this is a very personal affair for Rodrigues. At one point near the end, the director himself literally steps into the shoes of the main actor. The character’s name changes to António (another reference to Saint Anthony), signalling that his transformation is complete. Fernando is not meant to be an avatar of the audience but, rather, of his creator; as a result, viewers without familiarity or investment in the narrative of Saint Anthony may find themselves estranged. The story is clearly very important to Rodrigues, and ultimately asserts itself as vaguely autobiographical. This is not to say, however, that its deeper meaning is impenetrable. Surely, watching The Ornithologist is, above all, an experience, and the beautiful cinematography and pervading atmosphere, languid and sometimes sinister, will please the adventurous viewer. But I believe exploring the film’s symbolism is a rewarding enhancement. Like Fernando, we feel shipwrecked and disoriented in such a strange environment, but by the end, we’ll probably have changed.

WHAT THE CRITICS SAY:

“Rodrigues toys with his audience with the deadpan playfulness of Luis Buñuel, whose films The Ornithologist sometimes recalls in its tricky approach to religious themes… If nothing else, the film reminds one of how strange and beautiful existence can be.”–Ben Sachs, The Chicago Reader (contemporaneous)

CAPSULE: TO DIE LIKE A MAN [MORRER COMO UM HOMEM] (2009)

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DIRECTED BY: João Pedro Rodrigues

FEATURING: Fernando Santos, Alexander David, Gonçalo Ferreira de Almeida, Chandra Malatitch

PLOT: A conflicted pre-op transsexual drag queen lives with a suicidal junkie.

Still from To Die Like a Man (2009)

WHY IT WON’T MAKE THE LIST:  I originally wrote: “it’s in the weird ballpark, but Man would need radical surgery to become the poignantly bizarre gender fairy tale it dreams of being.”  As discussed in the comments below, the version of the film I saw was not the version the director intended; but, the film I watched wasn’t quite strange enough to make it onto the List, and restoring the author’s vision would only make it less weird.
COMMENTS: Funny story. It turns out that To Die Like a Man isn’t nearly as annoying as I thought it was. One of the first notes I jotted down in my initial viewing of the film read “telepathic commandos?” This is because the film opens with a scene of two men in camouflage in the woods staking out a house occupied by two men in drag. The soldiers speak to each other and their lips move, but there’s no sound; we read their conversation in subtitles. It seemed like a curiously weird way to start the film, but the silent dialogue continued through the film’s entire two-hour plus running time; we can hear sounds in the background, we can hear it when characters sing or sob, but when they speak—nothing. Although we’re accustomed to reading titles in foreign or silent movies, to hear birds singing and leaves rustling, see an actor’s lips moving, and yet be banned from hearing their words proves far more frustrating and irritating than you would think. It robs the actors of half their expressiveness and inhibits our bonding with their characters.

I assumed the silence was an alienating technique designed to put us inside the estranged worldview of Tonia, the confused pre-op protagonist. But, it turns out there was a simpler explanation for the motif that I hadn’t thought of. As it turns out, someone botched the preparation of the digital version I saw via Netflix’s streaming service so that the dialogue track was completely missing. Oops. For that reason, I can’t really give To Die Like a Man a Continue reading CAPSULE: TO DIE LIKE A MAN [MORRER COMO UM HOMEM] (2009)