Tag Archives: Independent film

CAPSULE: THE WANTING MARE (2020)

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DIRECTED BY: Nicholas Ashe Bateman

FEATURING: Jordan Monaghan, Josh Clark, Edmond Cofie, Christine Kellogg-Darrin, Nicholas Ashe Bateman

PLOT: Moira, the latest in a matrilineal line, suffers the nightly dream of a hopeful yesterday while enduring the desperate circumstances of her dystopian milieu.

COMMENTS: Imagine yourself outside, idly contemplating the setting sun. You are about to arise to go and do something—anything—when an insect lands on your forearm and begins crawling around. The next thing you know, you’ve been observing it for the better part of ninety minutes, intermittently enthralled by some detail, but mostly in a trance-like state as arm and insect come in and out of focus. Suddenly the insect flies off, heading over the horizon as you gaze placidly in the direction of its escape. So it was with this reviewer and The Wanting Mare.

Moira lives a life of wistful ennui in a rustic hipster’s paradise. Her home is well-worn but soundly constructed. It’s not in the city, but within easy walking distance. And it overlooks a beautiful stretch of coast. Her days are spent milling about, in the house or on the beach, and her nights are spent in town, in the basement of a derelict building. Deep-blue mood bulbs are strung around what was once a dance floor, and a superannuated eight-track player blasts out a live recording of a singer who we eventually learn was Moira’s mother. Moira does not like sleeping, because she always has the same dream.

Nicholas Ashe Bateman (whose full name always showed up wherever I read of him online, so I shall extend this courtesy—up to a point) tips the viewer off right from the start. The film’s opening line, spoken by a dying mother to her infant daughter, is “You’re gonna have a dream.” So will the audience. If “smash cut” refers to scattershot sequences of violence in action movies, then I shall dub whatever NAB is up to “drizzle cut.” Despite concrete scenes of action (mostly dialogue), The Wanting Mare primarily drips micro-scenes together in montages of hypnagogic (a word I looked up exclusively for this sentence) smears of images. Movement along a beach. Swaying to some music. Even the handful of scenes featuring amateur bullet extraction have a lazy, semi-shaky effect.

I’m something of an idiot when in the act of watching a movie, so it took me until the final scene to realize that this story was a parable. I had already begun to forgive the filmmaker for the shambling first half, and this new awareness effectively cleared the faults I had been stacking in my mind. The Wanting Mare‘s plot device is a promise of leaving on a ship that departs this city once a year, a voyage for which you need a white ticket. Time and again, key characters forego an opportunity to escape to a mystical land of horses and winter, in order to live their lives as best they can, and change their world for the better. It took awhile to get there, and I risked falling asleep at times, but when that insect on my arm flew off at the end, I kind of missed it.

WHAT THE CRITICS SAY:

“It’s a gorgeous effort, poetic and somber and dreamlike. But it lacks a central voice, and without that, any real connection with the audience.” -Hope Madden, UK Film Review (contemporaneous)

FANTASIA FESTIVAL 2021: AGNES (2021)

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Recommended

DIRECTED BY:

FEATURING: Molly C. Quinn, , , Hayley McFarland, Sean Gunn

PLOT: A demon possesses a sister at a conservative Carmelite nunnery, causing a crisis of faith for one of the nuns.

Still from Agnes (2021)

COMMENTS: Perhaps it would be better to go into Agnes knowing nothing about it beforehand; I won’t give major spoilers, but if you’d prefer to be surprised, stop reading now. OK, for the rest of you, all I will really say is: be prepared for a drastic tonal shift around the middle of the film. Agnes‘ most important characters will not be those you initially assume, and some questions may go unanswered. What appears to be a rambunctious exorcism spoof evolves into something far more thoughtful. Agnes gets crazier and crazier, then gets less and less crazy, until it ends on a note of pure emotional earnestness. Although it flows from a single incident, the film is split into two parts; this procedure will frustrate some. But I found looking at the connections between the two halves, and thinking of reasons why the material might be handled with such stylistic polarity, to be a fascinating exercise.

With that said, I think it’s safer to describe the film’s “fun” first half, and leave the viewer to experience the more serious back nine on their own—except to advise you to stick with it all the way to the final scene. The first thing to note is that, although it plays its humor pretty close to the vest, Agnes is never really a scary demonic possession movie; it’s a comic take on the genre. The Church here is so riddled with clichés—hints of pedophilia, scheming monsignors concerned with public relations, an institution embarrassed by its own exorcism rites, a crusty old priest undergoing a crisis of faith contrasted with a pious young initiate, a sexually repressed nunnery—-that Agnes could almost function as a satire of movies about Catholicism. Then there are the plentiful campy bits sprinkled throughout: too-thick horror music cues at inappropriate times. An action-movie style montage of determined priests and nuns marching to exorcism. A nun named Sister Honey (!) It all seems to be heading into territory with a renegade cowboy priest who comes complete with a chain-smoking groupie in a beehive hairdo and too much bronzer. And then… well, I leave it for you to discover the rest for yourself.

Agnes is so unique, I can’t really decide if it’s firmly within the weird genre, or not. The film’s hemispheres are aimed at different audiences: the first half at a savvy genre crowd, the second at the arthouse set. It will probably appeal most to those with a religious mindset. I don’t mean people of any particular faith—I believe atheists can get as much out of it as devout Christians—but people who are concerned with and interested in the questions that religion seeks to address, questions about meaning and suffering. Seen in that light, the movie’s movement from ironic caricature to clear-headed sincerity feels like a legitimate spiritual journey. Agnes is justified by faith.

Giles Edwards adds: Agnes makes a promise to go full Ken Russell on the viewer, as Greg remarks. Of particular note is the rogue exorcist, one of those mystifying characters that I hope is based on a real-life person, but is more likely a bold combination of the Dude from The Big Lebowski and Bobby Peru from Wild at Heart. The sleek cinematographical maneuverings of the first act could have built into something wonderfully nuthouse, but the thrill of exploitation gets cut off at the bite of the face and an almost mystical exhalation of smoke. The second act—very nearly its own second movie—is slowly paced, and dwells on kitchen-table dramatic musings of identity, financial solvency, and relationship power dynamics. The bombast of the foundation kept me on the edge of a chuckle throughout, with its repressed mother superior, sketchy-swain mentor priest, and the excommunicated demon specialist; the melodrama built on that foundation wasn’t nearly as entertaining in my view, but it was much more respectable as a cinematic outing. It’s as if the director had designed a bondage fun-house basement and felt oddly compelled to hide it from the world with a factory line split-level ranch above ground level.

WHAT THE CRITICS SAY:

“…as specific as it is almost uncategorizable… while the first half of Agnes takes place in the hermetic, often bizarrely humorous world of the convent, it’s the second half that gives the film its resonance.”–Matt Lynch, In Review Online (festival screening)

CAPSULE: MOBY DOC (2021)

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Recommended

DIRECTED BY: Rob Gordon Bralver

FEATURING: Moby,

PLOT: A wandering, essay-style autobiographical documentary by musician Moby, who discusses his career, his alcoholism, and his veganism in a series of sketches that range from comic to philosophical.

Still from Moby Doc (2021)

COMMENTS: “I know we’ve been in a fairly conventional narrative for a while, but now we’re going to go back to being weird,” sings Moby, accompanying himself on banjo, at about the twenty minute mark. We then see him dressed as a Buddhist monk, walking down an L.A. street striking a bowl with a rod while a group in white robes and animal masks follows him. Alternating typical documentary techniques with weirdo tableaux is the method here, but while there is plenty of rambunctious imagination to the sketches, this isn’t quite the “surrealist biographical documentary” it’s pitched as. Moby Doc is not surrealist, although it contains the fleetingly surreal imagery you’d catch in any modern music video. It is, more accurately, a “collagist biographical documentary,” a story that moves logically and chronologically through Moby’s life and career, but proceeds by stitching together scraps of information cast in different styles and textures. Thus, we have Moby monologues, comic psychodramas where miscast New York actors play Moby’s parents, appreciations from David Lynch, career-spanning concert footage, staged therapy sessions, humorous one-way telephone conversations, space shuttle footage, grandiose shots of Moby standing alone atop a majestic mesa, animated bits, a -esque gag where Moby talks to Death, and a tribute to the Beatles’ “All You Need is Love” video.

As someone with a casual acquaintance with Moby—a few tracks from “Play,”  downloaded on mp3 a decade after they were recorded, have made it into my rotation, and I knew virtually nothing of the artist behind them—I think this documentary may play better for people like me than for longtime fans. Rabid followers have heard all these stories before (the musician has already published two memoirs), and there’s not much new music here. The quirky presentation, tailored to a cultured rather than a mass audience, means it serves well as an introduction to those of us with a marginal interest in the musician. Well aware that he is aging out of dance floor relevance, Moby seeks to rebrand himself as an elder statesman and Serious Artist: thus, the recent concert footage of orchestral arrangements of his electronica hits.

As candid as Moby is about his hedonistic excesses—the middle section of the film is peppered with unflattering AA-styled confessions, some involving poop—critics point out that parts of his history are whitewashed or ignored (a scandal involving goes unmentioned). Such spin is to be expected in a self-funded vanity project. The bigger issue is how you respond to the narcissist paradox at the film’s core, which may determine how well you like the film (and, by extension, how well you like Moby). He begins the film by announcing he intends to explore nothing less than “the why of everything,” but then, naturally, proceeds to explore nothing more than the why of Moby. He realizes that he is addicted to fame, confessing how bad reviews and “kill yourself” troll comments wound him, and reveals that he aggrandizes his image in order to compensate for feelings of inadequacy. He wants to share universal wisdom—much of it genuine—-with the viewer, but he has enough self-awareness to realize that this mission will inevitably make him look pompous. He compensates with little self-deprecating jokes: when he talks about his music as a form of self-healing, he cuts to a reaction shot of his fake therapist stifling a yawn.

So Moby Doc ultimately becomes a lavish, 90-minute, million dollar humble brag. This could understandably rub some people the wrong way. But I relate to Moby’s dilemma: everyone has something to teach others, everyone has valuable life-lessons to share, but how can we do this without looking presumptuous and egotistical? Comic irony is the go-to strategy, and Moby deploys it as well as he can. So instead of being a recitation of rock-n-roll clichés about an artist seduced by fame, money, and pleasures of the flesh who goes through some shit and comes out the other end rededicated to his Art, Moby Doc is an obfuscational comedy: Pink Floyd the Wall with a sense of humor. And that’s not a bad thing; it’s probably as much profundity as a man who’s lifelong passion is to make music for teenagers to shake their asses to can hope to produce.

WHAT THE CRITICS SAY:

“…a self-portrait, an acid flashback, a therapy session, a rumination, and a surrealist music-video package all rolled into one.”–Owen Gleiberman, Variety (contemporaneous)

APOCRYPHA CANDIDATE: ROAR (1981)

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“The most dangerous film ever made.”–Roar promotional materials

“Never work with children or animals.”–

DIRECTED BY: Noel Marshall

FEATURING: Noel Marshall, , , Kyalo Mativo

PLOT: A family runs a wildlife conservation habitat for lions, tigers, leopards, and various exotic wildlife, struggling to coexist peacefully with the animals while maintaining a funding grant.

Still from Roar (1981)

WHY IT MIGHT JOIN THE APOCRYPHA: Roar is a movie that breaks all the rules, including our standards here. The movie itself, on paper, isn’t weird at all. What’s bizarre is the extraordinary circumstances of its making. With a cast of dozens of untrained and barely-half-tamed big cats, unscripted scenes with actors actually getting attacked and bleeding real blood, and the shocking commitment of the crew beyond all limits of sanity, Roar earns its place next to vérité oddities like Tod Browning’s Freaks (1932). Nobody will be crazy enough to make another movie like this again, so there will always be exactly one Roar.

COMMENTS: Roar is the story of a wildlife refuge for exotic animals, particularly those from the African plains, tended by a family with a heavy “live in harmony with nature” message. If that was all we told you, you might expect this to be a specimen from the mid-1970s slew of mediocre G-rated theater spam of the same ilk, family pictures like The Life and Times of Grizzly Adams or The Adventures of the Wilderness Family (from Sunn Classic Pictures and Pacific International Enterprises, respectively). And that is probably the original intent behind Roar (1981), but then things went… wrong.

As the opening titles proudly remind us, no animals were harmed in the making of this movie. But seventy members of the cast and crew were. This only counts the injuries requiring hospital treatment; Hedren later admitted in interviews that the injury total was closer to a hundred or more. Highlights include cinematographer Jan de Bont (lion attack, 220 stitches to the scalp), Tippi Hedren (elephant attack, fractured leg and head injuries), Noel Marshall ( multiple feline attacks, numerous injuries, hospitalized with blood poisoning and gangrene), and John Marshall (lion attack, 56 stitches). Injuries or not, most of the takes with an attack in them ended up in the final film cut. Understandably, staff turnover was brisk, including one incident where twenty members of the production crew walked off the set all at once. Melanie Griffith also left at one point, telling her mother Hedren “I don’t want to come out of this with half a face.” She had a change of heart and returned to complete her role, whereupon she promptly almost lost half her face (lion attack, 100+ stitches and facial reconstructive surgery).

On paper, the story is a big yawn. Patriarch Hank (Noel Marshall) Continue reading APOCRYPHA CANDIDATE: ROAR (1981) →

CAPSULE: PERDITA DURANGO (1997)

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AKA Dance with the Devil

DIRECTED BY:

FEATURING: Rosie Perez, , Aimee Graham, Harley Cross,

PLOT: Perdita Durango teams up with Santeria priest/bank robber Romeo to transport a truckload of fetuses to Las Vegas, kidnapping a couple of college kids along the way for fun.

Still from Perdita Durango (1997)

COMMENTS: Sexy leads Rosie Perez and . Alex de la Iglesia directing with a mid-range budget. Barry “Wild at Heart” Gifford co-scripting from his own novel. Small parts played by Screamin’ Jay Hawkins and .

From this assemblage of talent, you’d predict an unqualified gonzo masterpiece. But, although it has its fans, Perdita Durango‘s results are qualified, at best. True, the film is wild and unhinged: any movie with black market fetuses as a plot point has got some impudent imagination going for it. The problem is that Perdita Durango and Romeo Dolorosa aren’t sympathetic outlaws like Sailor and Lula from Wild at Heart, or the sinful-but-valiant trio of de la Iglesia’s previous outing, Day of the Beast. They’re unrepentant sociopaths, in the vein of Mickey and Mallory, but lacking those characters’ satirical edge. That leaves de la Iglesia trying to navigate a dangerous border between black comedy and grindhouse nihilism; and although the movie work in spurts, he never gets the difficult tone flowing just right.

The big problem is the rape scene that happens fairly early on. It’s one thing to rob banks, or even to plan to eat your victims in a Santeria ritual—those are understandable, forgivable movie crimes, motivated by greed and misplaced mystical beliefs. But this sadistic violation is motivated by pure meanness, and Perdita and Romeo can never quite recover our affection. The script only compounds that problem when, instead of offing the dead weight after their cannibal ritual is foiled, Perdita and Romeo let their blonde collegiate kidnap victims tag along for the rest of their spree. Their neglect in ruthlessly killing these two is totally out of character, and seems transparently motivated by narrative interests—giving the criminals someone to talk to other than each other, providing opportunities for suspense from the teens’ escape attempts, and maybe even granting Perdita some kind of unearned character growth—rather than any sort of logic.

And that’s a shame, because Perdita Durango has a lot of cool pieces that could have cohered into a fun movie: Javier Bardem’s Aztec mullet. Random Herb Alpert music scattered throughout. Genuine sexual chemistry between Perez and Bardem. Santeria rituals involving snorting obscene amounts of coke and tossing hearts at the wall while Screamin’ Jay wails in the background. A jaguar dream sequence. But alas, when there’s no one in the movie to root for, and not enough humor (or weirdness) to compensate for the depravity, it’s all for naught.

Normally, I would blame the distributors for cutting the film by ten controversial minutes, retitling it Dance with the Devil, and barely releasing it at all—but this project was a mess from the beginning. It was originally to be directed by Bigas Luna, with Madonna, Victoria Abril, , , and all variously attached before dropping out. Four writers worked on the screenplay. Dialogue slips from Spanish to English (heavily accented, often difficult to understand English, in Bardem’s case). Overall, the production was unsettled, and the chaotic, underwhelming results were almost to be expected. Bardem would go on to better things, Barry Gifford would again collaborate with on Lost Highway, and de la Iglesia would bounce back; but this is something of a low point for most everyone involved. Nevertheless, thanks to Severin films and their 2021 Blu-ray release for rescuing this early de la Iglesia film from oblivion.

WHAT THE CRITICS SAY:

“…[a] kinetic and bizarre journey through the dark underworld of wild debauchery, reckless abandon, and Santeria.”–Jason Buchanan, All Movie Guide

(This movie was nominated for review [as Dance with the Devil] by “StarWanderer.” Suggest a weird movie of your own here.)