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Alfred Eaker's Fringe Cinema

BEAUTIFUL FILMS: WERNER HERZOG’S NOSFERATU THE VAMPYRE (1979)

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‘s Nosferatu (1922) rightly ranks on nearly every historian’s list of the greatest films to emerge from the silent era (as does his Sunrise). Murnau’s concept of the vampire manages to embrace its absurdities and simultaneously repel us. Probably as much “Varney The Vampire” as Dracula, Murnau’s demonic, Victorian count is more a diseased, toothsome, carnivorous rat than a crepuscular Valentino. Murnau, who served as his own cameraman, artistic director, designer, and editor, and did his own lighting, filtered this greatest of all vampire films through his perfectionist sensibilities (only ‘s 1932 Vampyr has a comparable, but contrasting beauty.

Of course, the vampire genre became increasingly ludicrous. Worse, Dracula and his cohorts became dull, repetitive, and insignificant. The Lord of the Undead became so tame that producers tapped Sheridan Le Fanu’s lesbian-tinged “Carmilla” (repeatedly) in an attempt to reinstate an edge, which suited the 1970s sexual revolution. Despite mixed results, it worked to a degree (We have yet to see buxom lesbo vampires selling breakfast cereal, but give it time).

Just when we thought the masculine bloodsuckers had given up the ghost to their more interesting female counterparts, , of all directors, gave new vitality to a very old story by doing something out of the ordinary with his 1979 homage to Murnau, Nosferatu, The Vampyre (1979).

Herzog’s Nosferatu boasts a startling aesthetic with stained hues and bizarre, cool pacing. Petrified interiors strikingly contrast stony exteriors seething with grey life. Cinephiles wax endlessly about Stanley Kubrick’s obsessive use of sterile whites to parallel opaque reds. Herzog utilizes greys, browns, and whites much differently. Lack of color conveys something seething with life, but not life as typically defined. ’s whitened, fleshy count pierces the bluest skies and greenest forests.

One of Herzog’s motives in making the film was a chance for a second collaboration with Kinski (they first teamed up for 1972’s Agguire: The Wrath of God, while Woyzeck immediately followed Nosferatu in the very same year). Due to copyright restraints, Murnau was unable to use the names of Bram Stoker’s cast of characters. Fifty years later, Herzog did not have to contend with the author’s estate, and although he utilized the familiar names, Herzog took liberties with the story.

Still from Nosferatu the Vampyre (1979)Kinski’s is a surprisingly sympathetic performance that still manages to convey grotesque mania. Kinski’s Dracula is as inimitable as Max Schreck’s in the 1922 original. Although both actors took the count-as-a-rodent approach, Kinski’s arouses a pronounced degree of empathy. Playing opposite Kinski’s bleached bat is the gossamer  as Lucy. Mina is jettisoned completely. Apparently, Herzog felt Lucy was a more compelling character (Sadie Frost, as a concupiscent Lucy, validated that point in Coppola’s 1992 Dracula, wholly dismissing ’s waxen Mina). Adjani is in every way Kinski’s equal. You can’t take your eyes off of this enlivened, spectral figure. Unlike Murnau’s Greta Schroder, Adjani is no dormant sacrificial lamb. It is she, not Harker (Bruno Ganz) or Van Helsing (Walter Ladengast), who is the film’s protagonist.

Herzog reinstates the novel’s contrast of the sacramental with the Satanic (Schreck’s count is an anti-Semitic caricature preying on Schroder’s German virgin). Lucy actively tracks down Dracula’s heterodox sanctuary, eradicating it with the Eucharist. 

Paradoxes abound: White rats (thousands, millions of them) gift the vivacious breath of disease. The Transylvanian aboriginals (echoing the populace of Aguirre) contrast with urbane Londoners. Humor pierces a milieu of soulful solemnity when Dracula, in chalky voice, says: “I thought he’d never leave,” after his sole encounter with the raving Renfield (). The redemptive goal is offset, in the film’s climax, with cynicism.

As expected, Herzog is too authentic an artist to produce a mere fan film. Nosferatu The Vamypre is stamped with the artist’s personal aesthetics, giving at least some credence to the occasional claim that this homage actually surpasses Murnau’s original.

Capsules

CAPSULE: THE CARS THAT ATE PARIS (1974)

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AKA The Cars That Eat People

DIRECTED BY:

FEATURING: Terry Camilleri, John Meillon

PLOT: Mild-mannered Arthur survives a car crash that kills his brother and finds himself stranded in the insular, automobile obsessed town of Paris, Australia.

Still from The Cars That Ate Paris (1974)
WHY IT WON’T MAKE THE LIST: Like its director’s last name, this one falls just a little short of “weird.”  Park The Cars That Ate Paris in the oddity yard.

COMMENTS: You could look at The Cars That Ate Paris as a psychological horror, or a semi-surreal black comedy about a fish out of water, or as a satire of Australian car culture, or even as a dramatic character study of a broken, phobic orphan desperate for acceptance. The movie even starts, rather inexplicably, with what appears to be a cigarette commercial, for further confusion. Without revealing too much, the plot revolves around the town of Paris, New South Wales, an isolated burg with a junkyard barter economy based on salvaged car parts, and Arthur, an annoyingly meek wreck survivor with an automobile phobia who finds himself stranded in a community that insists on taking him in and teaching him their way of life. There are also out-of-control teenagers in roving automobile gangs and a hospital that, given the out-of-the-way hamlet’s low population, is surprisingly stocked with brain-damaged “veggies” (of the full, half and quarter varieties).

Cars zooms back and forth between understated comedy and looming horror, constantly grinding its gears. Scenes like the one where the town’s psychiatrist/surgeon slips disturbing photos into Arthur’s Rorschach-type test have a dark-alley-of-the-mind quality to them. At other times, the movie jaunts off in a different direction, suddenly rolling into a Sergio Leone parody. The ending, quite naturally, is a violent demolition derby, complete with growling cars, wherein the entire town is trashed while costumed loonies wander the street. Cars offers a bumpy ride, and goes pretty much nowhere, but the scenery out the window can be astonishing.

Understandably, The Cars That Ate Paris was a hard movie to market. In the VHS era, it was housed in the “horror” section (sometimes under the misleading alternate title The Cars That Eat People) with a box cover that stressed the cool spikemobile and copy that suggested it was something like an Australian version of Death Race 2000. The movie got bad word-of-mouth through this mismarketing when legions of teenagers rented it expecting a fast-paced horror movie about killer cars and instead getting a thoughtful, weird little arthouse drama. Its reputation changed for the better after the Criterion Collection picked up the film, repositioning it as a cult classic.

WHAT THE CRITICS SAY:

“Effortlessly employing surrealist and fantasy tropes in a story that is, ultimately, never very far from the possible, Weir steers us on a dizzying journey through autophilia, survivalist politics, and the darker side of human nature.”–Jennie Kermode, Eye for Film (DVD)

(This movie was nominated for review by the Awful Dr. Orloff, who believed it to be “much, much weirder” than Picnic at Hanging Rock. Suggest a weird movie of your own here.)

Alfred Eaker's Fringe Cinema

BEAUTIFUL FILMS: BLACK SUNDAY (1960)

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This is the first entry in 366 Weird Movies’ List of “Beautiful Films.” Consider this a sub-category; one that takes neither beautiful nor weird at face value, but openly views these two descriptions as genres which often go hand-in-hand—far more than one might imagine.

I will continue this list throughout the new year, and am open to suggestions from readers or peers in adding titles.

Black Sunday (1960), AKA Mask of Satan, marked Mario Bava’s directorial debut after twenty years as a cinematographer and uncredited assistant director. This Gothic fairy tale, (loosely) inspired by Nikolai Gogol’s short story The Vij (faithfully adapted as Viy), proved the ideal launch for a director who began life as a painter and son of a cinematographer. Additionally, Black Sunday was the first true starring vehicle for , making her the first (and, to date, the only) authentic female horror icon. Although both Bava and Steele had long careers following this, neither would ever make as good a film.

Bava’s painterly credentials serve his cinematography well: the forests, crypts, and castles are drenched in lush black and white. Mists, cobwebs, and rotting trees, filtered through Bava’s lens, compose a sensuous ruin. Setting a pattern that he would follow for the rest of his career, Bava’s visual storytelling is far more innovative than is the narrative, which is solid, but routine and simplistic enough to have spawned a plethora of imitators. Contemporary audiences will likely find the story less appealing than 1960 audiences did, in part due to its many offspring, and in part due to its its status as a homage to the  classics. Black Sunday is put over with such distinctive vigor that few will be concerned by its familiarity.

The casting of Steele is primarily a visual choice. Pauline Kael describes her as “looking like Jacqueline Kennedy in a trance, playing both roles in such a deadpan manner that makes evil and good all but indistinguishable.”

Still from Black Sunday (1960)Although never given a role which proved her actor’s mettle, Steele stood apart from cinematic “scream queens” in using her physicality to both seduce and frighten audiences, perhaps best summarized in Bava’s extreme closeup of her acupunctured face during an erotic resurrection, which is quite possibly the most pronounced scene of its kind.

Georgio Giovanni’s art direction cannot be underestimated in making the film a highly influential cult hit that gave birth to an entire school of European filmmaking.

Kino’s uncut Blu-ray edition boasts a sumptuous transfer that finally does justice to Bava’s chiaroscuro lighting. It also, thankfully, restores Roberto Nicolosi’s original, intensely innovative score, along with several minutes  of deleted scenes. The AIP version (buy) (which has different dubbing and Les Baxter’s vastly inferior score) features an interview with Steele,  commentary from Bava biographer Tim Lucas, and trailers.

Capsules

CAPSULE: MR. JONES (2013)

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DIRECTED BY: Karl Mueller

FEATURING: Jon Foster, Sarah Jones

PLOT: Deep in the woods, a documentary filmmaker stumbles on the residence of “Mr. Jones”, a legendary builder of scarecrows whose works are rumored to cause madness.

Still from Mr. Jones (2013)
WHY IT WON’T MAKE THE LIST: Mr. Jones isn’t nearly as bad as you might have heard. It took something of a pummeling because its last act is so weird that it confused and alienated many viewers. That said, although the movie may be worth a rental or Netflix stream for weird horror fans on a slow night, it’s not the kind of game-changer it would need to be to make the List of the Best Weird Movies of All Time.

COMMENTS: The filmmaker has stopped taking his meds and has “no idea what this movie is about in the first place.” That’s not a confession from the director’s statement to Mr. Jones; it refers to the nature-doc movie-within-the-movie that would-be auteur Scott has retired to the country to make. Scott and wife Penny decide to change the focus of their unfocused documentary in midstream when it appears they have stumbled upon the hideout of the celebrated reclusive scarecrow-maker (?!) known only as “Mr. Jones.” That setup covers the first half to two-thirds of Mr. Jones, with Scott and Penny’s descent into madness constituting the film’s final act.

As far as horror icons go, the shambling, hooded Mr. Jones doesn’t do much—oh, except for bring insanity in his wake. The movie’s early scenes are effective at creating unease and tension, from the unexpected appearance of a cloaked figure in the background of certain shots to a nerve-wracking moment when Scott gets lost while exploring a strange labyrinth underneath Mr. Jones’ shack. The final act, which traps the couple in what seems to be an eternal midnight filled with nightmares inside of nightmares, is where the movie tends to lose its audience.

Unlikely as it might seem for a guy who’s setting out to make a nature documentary, Scott films himself and his wife sleeping, and having sex. The “found” footage that composes Mr. Jones is also, at times, heavily edited, including addition of a voiceover and soundtrack song, along with one heavily manipulated travel montage. There are even moments (especially late) when the movie appears to shift viewpoints within a scene, or move from a first-person to a conventional third person point of view. The fact that the film we’re watching has clearly been through extensive post-production breaks the Blair Witch vérité spell. Many people point to the movie’s seemingly inconsistent use of the found-footage format as a flaw, and perhaps it is. Perhaps the perspective shifts are less arbitrary than they appear, however. The question, I suppose, is whether Mr. Jones‘ ramshackle construction is the result of sloppy craftsmanship, or a reflection of an unreliable, unstable narrator. Related question: if sloppy craftsmanship inadvertently conveys a psychotic state of mind that is appropriate to the subject matter, is that a bad thing, or a happy accident?

Mr. Jones got a raw deal with both audiences and critics. I think this is a result of difficult market positioning. The film is too thoughtful, ambitious and surreal—and too PG-13—for the average horror fan. At the same time, it’s not polished enough and too genre-y to make much headway in the arthouse press. In other words, it’s too smart to be a popular success, but not smart enough to be a critical hit.

WHAT THE CRITICS SAY:

“You can’t really dip into dream logic if you have nary a single eye-popping visual, and in doing so, Mueller completely wastes a unique, potentially durable concept…”–Gabe Toro, Indiewire (festival screening)