Tag Archives: Horror

THE LATTER YEARS OF COFFIN JOE

In 1964, the black-clad figure who would soon become Zé do Caixão (“Coffin Joe”) appeared in a nightmare to a struggling Brazilian filmmaker named , and quickly tumbled his way onscreen as the magnetic pole of At Midnight I’ll Take Your Soul. As portrayed by Marins, Joe burst onscreen as an instantly iconic horror presence: snazzily dressed all in black with a top hat and a demonic monobrow, and, most notably, talon-like fingernails the size of paring knives.

at midnight i'll take your soul posterJoe’s first two classic appearances (Soul and its 1967 sequel, This Night I’ll Possess Your Corpse) quickly established the rules for the character beyond his iconic look. Coffin Joe, a mortician by trade, is wildly sadistic, favoring elaborate tortures that often utilize tarantulas and snakes. Joe is megalamoniacal, constantly asserting his personal superiority over the common rabble of peasantry. Joe is militantly atheistic (a shocking in the deeply Catholic Brazil of the 60s—Joe not only loudly denies the existence of God, but even eats lamb on Good Friday!) Joe is obsessed with securing the immortality of his bloodline, constantly searching for a woman brave and depraved enough to be worthy of bearing him a son. And, curiously, while Joe has no supernatural powers of his own—he triumphs over his enemies, whether musclemen or an entire posse of townsfolk, by cunning, bravado, and sheer force of will—he is always beset by occult forces: curses from his victims, visions of ghosts, and, in Corpse, a memorable trip to Hell itself (which Joe refuses to believe in, despite his ten-minute firsthand technicolor torture tour.)

Although they have their rough patches—Joe can get long-winded when discussing either his own superiority or his lust for a child—the first two films are horror classics. Zé do Caixão became a sensation in Brazil, a horror mainstay with the look of a Freddy Kruger and the cultural reach of a Dracula. Marins launched a series of comic books, TV guest spots (most now lost), and personal appearances in character. Strangely, Marins would not directly continue the Coffin Joe saga for forty years after Corpse; but the character would reappear in various guises, most of which are covered in Arrow’s box set, “Inside the Mind of Coffin Joe.”

strange world of coffin joe posterAlthough he does not appear in any of the three stories that comprise The Strange World of Coffin Joe (1968), Joe lends his name to the film and introduces it (“You can’t accept the terror because you are the terror!” Joe proclaims as a lightning storm rages). Zé do Caixão even has his own theme song here, an a capella folk hymn (“it’s strange, it’s very strange, Coffin Joe’s world,” moans the lead singer over the credits, as the camera focuses up the miniskirt of a gyrating go-go dancer.) The three stories here are fairly standard horror tales, like Continue reading THE LATTER YEARS OF COFFIN JOE

FANTASIA 2024: APOCRYPHA CANDIDATE: CHAINSAWS WERE SINGING (2024)

Mootorsaed laulsid

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Chainsaws Were Singing is currently available for purchase or rental on video-on-demand.

DIRECTED BY: Sander Maran

FEATURING: Karl Ilves, Laura Niils, Martin Ruus, Janno Puusepp,
Rita Rätsepp

PLOT: Tom and Maria meet and fall in love after each has had the worst day of their lives, not knowing events are going to turn for the even worse when they cross paths with a chainsaw-wielding cannibal.

Still from The Chainsaws Were Singing (2024)

WHY IT MIGHT MAKE THE APOCRYPHA: Oof, feeling lazy here, so from this wide menu I’ll proffer, “refrigerator-bound bukkake god” and “throat-piercing lesbo-hedgehog.”

COMMENTS: One-hundred and eighty hours of footage, then a three-hour first draft, and then landing just shy of the two-hour mark: Sander Maran obviously has a song to sing, inspired by his love of pleasantly idiotic comedy musicals. This story of two lost souls coming together is more than reminiscent of Cannibal! the Musical, but is also very much its own thing. At its Fantasia screening, the hoots, hollers, and theater-wide laughs in response to the odd touches and permeating sense of eccentric madcap made its qualities as entertainment clear.

I would like to start by telling you about Jaan, a gaunt goof who meets the hero whilst passing by in his car. Stopping for this hitchhiker, he laments that his love of the act (of hitchhiking, of course) is thwarted by his being too ugly to be picked up by passersby. Jaan has something to say at every situation, rambling from one topic to another at times with a speed matched only by his ever changing costume. This quirk is on decreasingly subtle display, as somewhere around the mid-way point the audience can delight in his “dextrous” changing of the duds mid-conversation with other characters. He has a string of bad luck, too: just about every vehicle he exits during Chainsaws Were Singing ends up exploding violently, always hucking a flaming tire at his feet. Supernatural, or not, Jaan’s presence on camera guarantees something silly, strange, and usually both.

Chainsaws Were Singing also manages a number of unexpected tonal shifts. When the heroine is trapped in the basement of a sinister family, Maran shifts the film’s gears on a dime, and for some fifteen minutes showcases some real, menacing, straight-up horror when introducing the evil matriarch. Horror lampoonery veers into broader lampoonery, such as when Maran introduces the mysterious man, Cobra, whose absurd tale about the wartime death of his fifteen year old brother (in some conflict between Portugal and Sweden) could pass for a monologue.

Returning to my earlier laziness, I’ll wrap up here with a, “C’mon, everyone” coda. There is gore galore, silly comedy, ill-fated lovers, Quixotic questing, finger-food, dark pasts, gore galore, your friendly Wandering Gun Man, breezy musical numbers (“Tapa Tapa Tapa!”), tension, massacres, more gore galore, and, as I’ve already mentioned, a very helpful lesbo-hedgehog. In his cross between The Sound of Music and The Texas Chainsaw Massacre, Maran offers everything you could want in a wacky and weird genre frolick.

[Cue Orchestra.]

Wait, stop.

Down your instruments; I forgot to mention the bukkake.

WHAT THE CRITICS SAY:

“While there will be an audience for this type of exaggerated surrealism, the film’s quirky scenarios, parody-type approach to storytelling, and crude humor won’t be for everyone.” – Emma Vine, Loud and Clear Reviews (festival screening)

 

APOCRYPHA CANDIDATE: THE VOURDALAK (2023)

Le Vourdalak

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Recommended

DIRECTED BY: Adrien Beau

FEATURING: , , Grégoire Colin, the voice of Adrien Beau

PLOT: Somewhere in the Balkans, a French nobleman finds himself enduring the hospitality of an isolated peasant family whose patriarch has gone missing.

Still from The Vourdalak (2023)

WHY IT MIGHT JOIN THE APOCRYPHA: There are too few fish-out-of-water “Horror of manners” films featuring eloquent and sickening man-eating marionette monsters. The Vourdalak does its bit to fill this regrettable gap.

COMMENTS: Pity the poor Marquis Jacques Antoine Saturnin d’Urfé, an emissary de-horsed by roaming Turkish bandits. Pity, also, Jegor and Anya, a poverty-stricken couple forced to provide for Jegor’s ailing father Gorcha, outré sister Sdenka, troubled brother Piotr, and young son Vlad. Pity all of the rest of them, too, while you’re at it—except, perhaps, Gorcha. Or, perhaps you should. After all, he did clearly write in a parting note that if he were to return after the stroke of six o’clock, six days hence, he should immediately be murdered, as it would not actually be his self, but his body as corrupted by an evil, slobbering vourdalak. It may well have been a good, if superannuated, patriarch who went off to fight the bandits, but whatever returned is creepy, creepy, creepy.

The first act of The Vourdalak plays much like a period comedy piece, as the hapless Marquis skates between chagrin at his unlucky circumstances, awkward gratitude toward his lowly hosts, and a growing affection for the fay—and disgraced—Sdenka. He flirts, poorly, recounts go-nowhere anecdotes, and at one point, unprovoked, demonstrates his sarabande steps. (This last item turns out to be something of an important plot point, as the Marquis’ dancing chops end up, perhaps, saving his life later in the film.) The awkward whimsy turns dark at the spontaneous arrival, after six o’clock on the sixth day of absence, of a heavily bound, gaunt form: Gorcha, bearing with him the head of a troublesome Turkish bandit to be “hung above the door to send a message.”

The second and third acts chronicle the family’s downfall, as witnessed by the well-meaning, but regrettably inept, Marquis d’Urfé. Familial drama travels alongside familial dread, and the experience is increasingly peppered by Gorcha, now quite obviously—to everyone but his son Jegor—a sinister vourdalak. I couldn’t hope to do much justice in describing this fiend of legend (or, at least, of Tolstoian devisement), but the monster’s effects on the narrative and cinematic experience are alternately jarring and poetical—though, even when poetical, also rather jarring. A human-sized marionette, the creature is voiced and performed, so to speak, by the director, who has given his creation a personality situated somewhere between a mindless blood-sucker and the charming Uncle Irvin from The City of Lost Children.

Much of The Vourdalak‘s strangeness stems from this puppet creature, but the surrounding family add their own little bits of the bizarre. Piotr, the younger brother, is in the habit of dressing as a woman, something never explained and which, refreshingly, never elicits judgment from his siblings. Anja, the wife, maintains a subdued mania until the surrounding tragedies pile on too strongly. And of course, there’s the mysterious Sdenka, who nurses the most life-positive suicidal ambitions I’ve ever heard. Indeed, with its tight cast and ghoulish flourishes, The Vourdalak feels like a hit-and-run by the weird wagon: briefly dazing the viewer whilst doffing its cap with a “Pardon. Excuse me. Sorry!” as it lurches into the distance.

The Vourdalak is currently in limited release in theaters. We will update once at-home viewing options become available.

WHAT THE CRITICS SAY:

“…an intimate, though always dreamlike piece of world-building… what’s key is the strangeness of the setting… the film’s real triumph is in its use of a marionette: it’s absolutely horrible. It makes you recoil, and it’s full of ghastly otherworldliness, just what you need for a Gothic tale like this one.” — Keri O’Shea, Warped Perspective (contemporaneous)

CAPSULE: HOUSE OF SCREAMING GLASS (2024)

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DIRECTED BY: David R. Williams

FEATURING: Lani Call

PLOT: After her mother’s death, Elizabeth inherits her grandmother’s school building and moves in.

House of Screaming Glass (2024)

COMMENTS: In a story such as this one, told in this particular style, a good deal is left up to the viewer to either figure out—sooner or later—or choose to overlook. It requires a certain ambience, and a compelling lead. She needn’t be a great actor so much as a curious presence (in both meanings of the modifier). Crafting a liminal space as much as a narrative film, in this dreamy wibbly-bit between sleep and waking, between story and mood, there can be a captivating pathway for the viewer to follow along. While Lani Call nails her task as protagonist—indeed, as the only human character—of House of Screaming Glass, at the half-way mark David R. Williams throws a Necronomicon-sized spanner into the work’s erstwhile smoothly-ticking gears, knocking the entire experience into a gooey netherworld of tedium.

What the film does right is feature Lani Call. Her narration is deadpan, sometimes bordering on comatose, lulling the listener into a sort of mental surrender. Her character, Elizabeth, seems done with life before the movie has even begun, and a great deal of the House of Screaming Glass experience is us watching her looking at things in the creepy building she has come to own. (Worry not, she’s as confounded at the turn of events as we are, so we’re in good company.) She tours the abandoned, semi-converted school building in fast-motion, with the camera locked on her face (à la Angst-cam). We enter a daze with her as she builds routines and gets a feel for the place, talking to it in her narration. She plays a bit of piano and a strange entity approaches over her right shoulder. She finds some photo albums, and a child’s book of doodles—which holds a set of nudie photos, quite probably of her grandmother.

So far, David Williams has done well. You probably know the type of thing going on here—something akin to Enys Men, or a less minimalist Skinamarink. It is a meditative and repetitious experience, but summons growing ill-ease. But (oh, but!) at the half-way point, Williams decides this is not what he wants to do any more. Improbably, Elizabeth finds a box full of occult props, tools, liquor, and reading material. The revelation scene, as she drinks the potion from the tentacle bottle and looks over a tome on loan from the Evil Dead museum, is pretty darn cool: colors sicken and glowing text cycles across the screen as she gains understanding.

But it comes at too high a cost, as far as I’m concerned. It is here that House of Screaming Glass stops being interesting and becomes just kind of gross. The thorough gear-shifting wrenched me from the reverie the film had worked so hard to put me under, and I spent the next forty-five minutes Hm-ing, Hrm-ing, and occasionally wishing there were fewer skin lesions. Better luck next time, maybe? I’m certainly interested to see what Lani Call ends up doing. She’s better than what Elizabeth is ultimately obliged to go through.

WHAT THE CRITICS SAY:

“In due course we will get to body horror… we enter a world in which hallucination is added to the litany of possible visual and psychological interpretations… The juxtaposition doesn’t quite work, and yet its very oddness signals that we have now crossed over into a different interior space… A lovingly made entry in the tradition of feminine psycho-horror, House Of Screaming Glass pits a stubbornly lifeless vérité against the allure of the Gothic.”—Jennie Kermode, Eye For Film (contemporaneous)