Tag Archives: Gay/Queer

LIST CANDIDATE: THE LAST OF ENGLAND (1988)

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Weirdest!

DIRECTED BY:

FEATURING: Nigel Terry occasionally narrates. There are no characters or speaking parts, and no actor can be said to be “featured” in this film; a pre-fame  appears prominently in it, however.

PLOT: An abstract, impressionistic view of Britain in the late 1980s, contrasted with nostalgic memories of simpler times.

Still from The Last of England (1988)
WHY IT MIGHT MAKE THE LIST: A mysteriously personal and poetic meditation on themes of decay, The Last of England is too restlessly strange to ignore. If anything, its biggest challenge to earning a spot on a list of weird movies may be that it actually strays too far from reality. By abandoning narrative entirely and mucking up the image until it becomes impossible to tell what we’re looking at, Jarman’s film becomes almost completely abstract, the movie equivalent of a Jackson Pollock painting.

COMMENTS: Among other odd offerings, The Last of England features men having sex on the Union Jack, terrorists in black ski masks rounding up prisoners, and a wedding where the bridesmaids have full beards. Each of these images has been manipulated three times: the color correction has been toned down to monochrome or amped up to day-glo, the footage has been sped up or slowed down, and the camera’s conventional stability has been abandoned for a deliberately jittery style that is indifferent to conventional framing. As if the welter of abstract scenarios wasn’t disorienting enough, Jarman edits back and forth between two scenes—say, a naked hobo eating cauliflower in a junkyard and a man in a neck brace pouring corn over his head—according to peculiar rhythms, as if he’s alternating rhymed lines of verse. Naturally, the soundscape is an equally convoluted collage, consisting of snippets of poetry combined with Jarman’s own prose ruminations about the decline of England and “found” sounds (football fans, jet fighters, soldiers accepting medals from the Queen). Although the visuals never let up, at times flickering back and forth too fast for the eye or mind to properly process, an eclectic selection of musical recordings occasionally provides some aural respite. The movie even turns into a music video sometimes, as when naked pagans dance in front of a bonfire while highly synthetic club dance music pulses in the background; there are also classical music selections, acoustic guitar interludes, and songs from Barry Adamson, , and the terrifying wailing of Diamanda Galas. Although it makes no disciplined case (juxtaposing clips of English drill instructors with Hitler’s speeches is not a political argument), the movie does have a generically strident leftist political tone. The film’s provocative progressive politics—come on, it’s got two guys doing the nasty on the British flag—contrasts with its elegiac tone. With its bitter disillusionment and nostalgia for a mythically idyllic pre-World War II England—Jarman includes happy home movie footage of his childhood and describes the bombing of London as if it ignited a series of firestorms that were still raging in 1988—England is reminiscent of a more intellectual (if even less coherent) version of Pink Floyd’s The Wall, and one suspects that the loss of innocence Derek Jarman bemoans belongs more to Derek Jarman than it does to England. Obviously, this obscure and often frustrating farrago is not for everyone, but those willing to patiently pick through the visual rubble will find scraps and relics of sublime beauty. Jarman’s intellect and passion come across on film so powerfully that you leave feeling more impressed than entertained or enlightened. And, at eighty-seven rambling minutes, the movie can become a chore to watch; The Last of England‘s lasting impact may be to remind us why the short format has become the preferred vehicle for non-narrative experimental films.

In conjunction with the film Jarman also published a (now long out-of-print) book entitled “The Last of England“; reportedly, it dealt mainly with the director’s relationship with his father, who Derek believed was scarred by his experiences as an airman in World War II.

WHAT THE CRITICS SAY:

“Its inconsolable rage and bitterness is protean, chafing at the absurdities of Thatcher’s England, but also at the wider dome of existence, man’s inhumanity to man, and so on.”–Jaime N. Christley, Slant (DVD)

110. FELLINI SATYRICON (1969)

AKA Satyricon; The Degenerates

“…to eliminate the borderline between dream and imagination; to invent everything and then to objectify the fantasy; to get some distance from it in order to explore it as something all of a piece and unknowable.”–Federico Fellini on his motives for adapting Petronius’ Satyricon

Recommended

DIRECTED BY:

FEATURING: Martin Potter, Max Born, Hiram Keller, Mario Romagnoli

PLOT: Two students, Encolpio and Ascilto, argue over their dual ownership of the handsome slave boy Giton, whom Encolpio loves and Ascilto has sold. Encolpio seeks Giton through a series of adventures that take him across the ancient Roman world, encountering a pompous actor, a wealthy merchant who holds nightly orgies and fancies himself a poet, unscrupulous slavers, and other long dead satirical targets. Eventually Encolpio becomes involved in a plot to kidnap an albino hermaphrodite demigod, is cursed with impotence, and seeks the services of a witch.

Still from Fellini Satyricon (1969)

BACKGROUND:

  • Petronius wrote the rambling, erotic, and highly literary “Satyricon” during the reign of Emperor Nero, 1st Century A.D. It is sometimes considered the world’s oldest surviving novel.
  • The original Roman satire survives only in fragments, which explains the often incoherent nature of the story in Fellini’s movie. Fellini invented a few small details (and one major one, in the hermaphrodite character who replaces the penis-god Priapus’ role in the story) to bridge gaps or help the story flow in the direction he wanted to. The director refers to the fragmentary nature of the source narrative by allowing the story to jump forward in time, and even ends a scene in mid-sentence (as Petronius’ surviving work ends in the middle of a sentence).
  • Fellini’s name appears in the title not out of vanity, but to distinguish the movie from a competing adaptation directed by Gian Luigi Polidoro which was also released in 1969. Polidoro registered the title Satyricon first. United Artists purchased the international distribution rights to both films and sat on Polidoro’s movie while they promoted Fellini’s more marketable name.
  • Fellini used international actors for the main parts (joking that he did so because there were no Italian homosexuals). The director saw that dubbing into Italian was deliberately made slightly out of sync with the actors’ lip movements to create an additional feeling of strangeness.
  •  was offered the small but important role of Trimalchio, but was too ill to accept it (Karloff died in February of 1969).

INDELIBLE IMAGE: Picking a single image to represent Satyricon is like trying to single out one scene that captures the essence of a sprawling carnival. The film is a nonstop parade of extreme imagery, grotesque tableaux and freakish costuming.  No one scene sticks out as more bizarre than another, and nothing is supposed to; everything inside  the borders of the known world of Satyricon is as weird as everything else, from the whorehouse at the center of the empire to the blank spot at the edge of the map where monsters be. Forced to select something, we went with the image appearing five minutes into the film of the actor Vernaccio, dressed in a porcine pink helmet with a fin on top, carefully placing a tiny pill-like object on his outstretched tongue. It’s Fellini’s signal to the Summer of Love crowd that the movie is dosing itself right now—strap yourselves in for the trip to come.

WHAT MAKES IT WEIRD: Fellini seizes upon the fragmentary nature of his classical source material as an excuse to fly off on flights of phantasmagorical fancy; he sets his camera to observe these imaginary denizens of gluttonous old Rome as if they were alien lifeforms. Satyricon is the work of a master filmmaker at his most self-indulgent—but when tremendous talent indulges itself, the results are typically spectacular.


John Landis on the trailer for Fellini Satyricon

COMMENTS: The surviving text of the Satyricon begins with randy bisexual student Encolpio in Continue reading 110. FELLINI SATYRICON (1969)

107. HEDWIG AND THE ANGRY INCH (2001)

“I fear that in the speech which I am about to make, instead of others laughing with me, which is to the manner born of our muse and would be all the better, I shall only be laughed at by them… the original human nature was not like the present, but different. The sexes were not two as they are now, but originally three in number; there was man, woman, and the union of the two, having a name corresponding to this double nature, which had once a real existence, but is now lost, and the word ‘Androgynous’ is only preserved as a term of reproach.”–Aristophanes in Plato’s “Symposium”

Must See

DIRECTED BY: John Cameron Mitchell

FEATURING: John Cameron Mitchell, Michael Pitt, Miriam Shor, Andrea Martin

PLOT: We first meet Hedwig as she and her band the Angry Inch are performing at a seafood buffet in Kansas City. In flashback, and in music videos, we learn that she was born a boy named Hans in East Berlin, and underwent a (botched) sex change operation so she could marry an American G.I. and leave for the West. Now, she and her band are shadowing the cross-country tour of Tommy Gnosis, Hedwig’s ex-boyfriend turned arena rock star, whom she accuses of having stolen her songs.

Still from Hedwig and the Angry Inch (2001)

BACKGROUND:

  • John Cameron Mitchell, then a professional stage actor, debuted the character of Hedwig in 1994 at a drag show at a punk nightclub in New York City. With the help of songwriter Stephen Trask, he built an off-Broadway play—originally staged in the ballroom of a fleabag hotel in Manhattan’s meat packing district—around the androgynous chanteuse.
  • In the early drafts of the play Tommy was the main character and Hedwig a supporting player.
  • Mitchell’s father was U.S. Army Major General John Mitchell, and the younger Mitchell spent much of his childhood in Berlin where his father was stationed during the later part of the Cold War.

INDELIBLE IMAGE: Is it Hedwig’s androgynous Aryan visage, half-hidden under a pound of glittery makeup and a sculpted blond wig big enough to double the diameter of her head? Or is it the animated retelling of Aristophanes fable in “The Origin of Love,” with a squiggly line drawing of Zeus cutting the legs off whales? Fortunately, thanks to split-screen technology, we don’t have to choose; we can get Hedwig’s glacial glam mug on the left and a severed half-moon face yearning to swallow her up on the right together in one still.

WHAT MAKES IT WEIRD:  Well, it does feature a rock star who’s the victim of a botched sex


Original trailer for Hedwig and the Angry Inch

change searching for love and vengeance and telling her life story through song while playing on a tour of discount seafood restaurants with her band of Eastern European refugee musicians, which is a plot you don’t see everyday. If that’s not enough to satisfy your weird desires, however, stick with it until the end, when it drifts into a dreamlike series of music videos that see characters swapping sexes and changing into other characters.

COMMENTS: He may not be widely acknowledged as the West’s weirdest philosopher, but Continue reading 107. HEDWIG AND THE ANGRY INCH (2001)

CAPSULE: THE FILMS OF KENNETH ANGER, VOL. 2

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Recommended

DIRECTED BY:

FEATURING: Bruce Byron, Kenneth Anger, Bobby Beausoleil, , André Soubeyran, Claude Revenant, Nadine Valence, , , Myriam Gibril

PLOT: The disc includes six short, experimental, largely non-narrative films by Kenneth Anger completed between 1964 and 1972.

Still from Scorpio Rising (1964) on The Films of Kenneth Anger, Vol. 2

WHY IT WON’T MAKE THE LIST:  Compilations are ineligible for inclusion on the List of the 366 Best Weird Movies ever made.  Short films have an uphill battle to take a spot on the List that could be occupied by a feature, but either or both of Scorpio Rising and Lucifer Rising (each clocks in at just under 30 minutes long) are meaty and weird enough that they could hear their names called on the final roll.

COMMENTS: Kenneth Anger is one strange dude.  Author of the tabloid-style scandal tome Hollywood Babylon, devotee of , pal of rock stars and Jimmy Page, notoriously unreliable self-mythologizer, and winner of a lifetime achievement award from the American Film Institute, Anger spends years working on films that only play for a few minutes (his most extensive work is only 35 minutes long).  He sometimes returns and reworks older movies a decade or more after they are released.  Even if you’ve never seen an Anger film, you’ve seen dozens of movies that have been influenced by his work; due to his innovation of scoring parades of surrealistic images to pop music, he’s sometimes considered the father of the music video (though he hates the form and has turned down offers to make videos).  The refracted images of films like Invocation of My Demon Brother also helped define the film style we now think of as “psychedelic.”  This collection contains Anger’s most important and influential works, from the 1960s and early 1970s—the era of sex, drugs, and rock and roll, when the formerly struggling underground academic filmmaker found himself embraced by the upcoming generation of hipsters. In order of presentation, the films covered in this collection are:

Scorpio Rising (1964): A young motorcyclist named Scorpio polishes his bike, gets dressed in leather, goes to a wild biker Halloween party, then participates in a race.  Scenes of James Dean, Marlon Brando in The Wild One, and a “life of Jesus” movie are intercut into the Continue reading CAPSULE: THE FILMS OF KENNETH ANGER, VOL. 2

CAPSULE: TO DIE LIKE A MAN [MORRER COMO UM HOMEM] (2009)

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DIRECTED BY: João Pedro Rodrigues

FEATURING: Fernando Santos, Alexander David, Gonçalo Ferreira de Almeida, Chandra Malatitch

PLOT: A conflicted pre-op transsexual drag queen lives with a suicidal junkie.

Still from To Die Like a Man (2009)

WHY IT WON’T MAKE THE LIST:  I originally wrote: “it’s in the weird ballpark, but Man would need radical surgery to become the poignantly bizarre gender fairy tale it dreams of being.”  As discussed in the comments below, the version of the film I saw was not the version the director intended; but, the film I watched wasn’t quite strange enough to make it onto the List, and restoring the author’s vision would only make it less weird.
COMMENTS: Funny story. It turns out that To Die Like a Man isn’t nearly as annoying as I thought it was. One of the first notes I jotted down in my initial viewing of the film read “telepathic commandos?” This is because the film opens with a scene of two men in camouflage in the woods staking out a house occupied by two men in drag. The soldiers speak to each other and their lips move, but there’s no sound; we read their conversation in subtitles. It seemed like a curiously weird way to start the film, but the silent dialogue continued through the film’s entire two-hour plus running time; we can hear sounds in the background, we can hear it when characters sing or sob, but when they speak—nothing. Although we’re accustomed to reading titles in foreign or silent movies, to hear birds singing and leaves rustling, see an actor’s lips moving, and yet be banned from hearing their words proves far more frustrating and irritating than you would think. It robs the actors of half their expressiveness and inhibits our bonding with their characters.

I assumed the silence was an alienating technique designed to put us inside the estranged worldview of Tonia, the confused pre-op protagonist. But, it turns out there was a simpler explanation for the motif that I hadn’t thought of. As it turns out, someone botched the preparation of the digital version I saw via Netflix’s streaming service so that the dialogue track was completely missing. Oops. For that reason, I can’t really give To Die Like a Man a Continue reading CAPSULE: TO DIE LIKE A MAN [MORRER COMO UM HOMEM] (2009)