All posts by Michael Diamades

IT CAME FROM THE READER-SUGGESTED QUEUE: CAN DIALECTICS BREAK BRICKS? (1973)

La dialectique peut-elle casser des briques?

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DIRECTED BY: René Viénet

FEATURING: Hung- Liu Chan, Ingrid Yin-Yin Hu, Jason Piao Pai

PLOT: Alienated proletarians, trained in kung fu, fight against their bureaucratic oppressors.

Poster for "Can Dialectics Break Bricks?" (1973)

COMMENTS: What if a typical kung fu flick was transformed through voiceover into a subversive and radical wanna-be manifesto? Such an anarchic romp could only come from France. But let’s take things from the beginning.

Some definitions should be clarified. Dialectics is a product of the Situationist movement, a group of anti-capitalist artists and thinkers, known cinematically mostly through Guy Debord’s documentaries. Like a lot of spoofs—What’s Up Tiger Lily? (1966) and In Search of the Ultra-Sex (2016) come to mind—this movie takes preexisting material and subverts its meaning through clever use of voiceovers.  The Situationists call the exact technique used here “détournement”, and it could be better defined as a reappropriation in a new and ideologically subversive setting. It is a recontextualization of images so that new meanings, radically different than previous, are produced: a practice commonly used in  postmodernist art of the later half of the twentieth century until our own time.

With the theoretical background of this movie specified, what is it really about? The plot revolves around a commune of proletarian martial artists defending themselves against alienation and their evil overlords. These overlords are not simply your typical evil Western capitalists, but we can trace references to the Soviet Union’s nomenklatura as well. They in fact represent of every possible state, even of those that hypocritically claim to defend the rights of the proletariat.

A main character emerges from the crowd, a typical hero who becomes the focus of the narrative, a man who sets his noble ideals against the bad guys. What is atypical of the genre , though, is that while the choreography of fighting plays out, our characters indulge in deep conversations about class struggle, the abolition of masters, and Wilhem Reich‘s writing, among other subjects. Through voice-over an “essential”  bibliography is mentioned, too, which one of the most unexpected and weirdest elements of the movie.

Don’t worry, though. This is not a heavy movie. Sexual jokes and self-aware irony prove its unwillingness to take itself too seriously. In fact, Dialectics isn’t much more than a funny gimmick. It surely has an appeal for fans of cult cinema, but it is not essential viewing for anyone interested in the Situationist movement. On the other hand, if you enjoy this kind of absurd humor—and the eccentric idea of a martial arts show about the class struggle—and would like to view something similar, albeit in a contemporary setting, try to find the French TV show “Machine” (2024) created by Thomas Bidegain and Fred Grivois.

WHAT THE CRITICS SAY:

“An obnoxious and hilarious stunt from 1973…”–Eve Tushnet, Patheos (streaming)

(This movie was suggested for review by Comrade Faustroll, who said “The filmmakers strike the right balance of meaning what they’re saying enough to be really weird, but joking enough to keep it interesting.” Suggest a weird movie of your own here.)

CAPSULE: PARVULOS (2024)

Párvulos: Hijos del Apocalipsis; AKA Párvulos: Children of the Apocalypse

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Parvulos is currently available for purchase or rental on video-on-demand.

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DIRECTED BY: Isaac Ezban

FEATURING: Carla Adell, Mateo Ortega Carsillas, Leonardo Cervantes

PLOT: Three brothers struggle to survive in a post-apocalyptic world while caring for two zombies caged in their basement.

Still from Parvulos (2024)

COMMENTS: A tale about family in times of extreme change. Isaac Izban, the Mexican auteur of films like the mind-bending and space-bending Incident (2014) or the deeply-layered Similars (2015), known for its political undertones, returns with a slightly more conventional, yet still eccentric combination of family drama and zombie apocalypse. But let’s take things from the start.

We follow three brothers—two kids and their older teen brother—struggling to survive in a world where the rules have changed dramatically. Everything seems typical to post-apocalypse fans, at first. A pandemic has decimated the population, while a not-fully-tested vaccine had serious side effects, creating hordes of zombies. Parallels with the recent Covid pandemic haunt the story, but there is no explicit analogy, just a new take on common tropes of the genre.

The twist brings something new to the table. In their basement the boys are hiding two zombies, scavenging and collecting food for them. Who could they be? When the youngest brother Benjamin discovers they are his parents, the boys begin an effort to tame the dead and remind them who they are.

The film could develop as a parable on toxic family dynamics, with the parents being wild zombies, but it doesn’t want to go there. It remains, even at its grossest moments, a wholesome combination of family drama and post-apocalyptic themes, targeted at a teen audience of the main protagonist’s age. There’s nothing wrong with this approach, but it’s not as deeply layered or rich in allegory as Ezban’s earlier works.

Parvulos is formally inventive. The faded color palette, resembling black-and-white photography, gives an eerie and melancholic tone. Wide shots along with distorted audio underline some of the tensest moments. There soundtrack is rich: composers Edy Lan and Camilla Uboldi, close collaborators of director, creates a wide range of tones, from ominous orchestral music to uplifting beats with lyrics in English.

The story continues through a series of encounters of the boys with other survivors. A picture of the new state of the world gradually emerges, with deadly cults roaming around (another common trope of apocalyptic fiction). But the tale remains fresh by keeping the family dynamic between the kids and their zombie parents at its heart. It is an intriguing premise, and there are even some WTF moments here, as when the zombies have sex or, chained to their seats, attend a festive Christmas dinner.

WHAT THE CRITICS SAY:

“…an ambitious, eccentric, ultimately memorable tale of juvenile brothers’ survival after civilization’s death by plague.”–Dennis Harvey, Variety (festival screening) 

GREEK WEIRD CINEMA BEFORE THE “WEIRD WAVE”

Greek directors were weird long before made his feature debut with Kinetta (2006) and soon after found great success with Dogtooth (2009). From the late ’60s and 70s, while Greek commercial cinema was in decline, new directors emerged with singular voices and a modernist approach, many of them inspired by the teachings and international appeal of the Nouvelle Vague. Among these unique visions, there were many controversial ones, and even some really weird ones. This article is a short introduction to the weirdest aspects of Greek cinema of the 20th century, through five notable examples that traverse a wide range of styles and genres, each weird in its own unique way.

Let’s leave films that are just subversive and creative aside, and focus on movies with a WTF-level of weirdness. Subversiveness in Greek cinema starts about 1967 with works like Nikos Papatakis’ The Shepherds of Calamity, a drama famous for its social critique through the controversial portrayal of a slightly kinky love affair between a poor peasant and a girl from a wealthy family. It was a favorite of Lanthimos. In the following decade, many movies used an eccentric style to portray the rock and roll spirit, or to tackle subjects regarding Greek counterculture, like ‘ The Wretches Are Still Singing (1979), or ‘ entire filmography. As both these directors have been mentioned previously on this site, I won’t expand on them. There are many more and bizarre hidden gems out there, waiting to be discovered!

Still from Idlers of the Fertile Land (1978)

Let’s start with Idlers of the Fertile Land (1978) by Nikos Panayotopoulos, a director clearly inspired by the style of . This film more closely resembles the contemporary Greek Weird Wave in the way it builds an elliptical allegory of the absurd. We follow a wealthy family, a father and his three sons, as they isolate themselves in a mansion along with a maid played by sensual Olga Karlatos. They decide to pass the rest of their lives by sleeping and by doing literally nothing else, becoming increasingly idle. The central concept of rich guys isolating and destroying themselves by indulging in their vices is of course similar to ‘s La Grande Bouffe (1973); it’s a caustic morality tale parodying laziness in exactly in the same way Bouffe parodies gluttony.

Still from Mania (1985)

Our next selection is Mania (1985), an anarchic and oneiric parable commenting on our need to escape from “civilized” society, even if just for a bit. Haunting shots follow a young woman named Zoe, a program analyst for a big company, who finds herself in a series of escapades and dreamy encounters while strolling at a park. Her Bacchanalian odyssey and transformation have been compared with “Alice in Wonderland.” Suntan director Argyris Papadimitropoulos claims this movie as a favorite. As Zoe navigates through her surreal experiences, she grapples with the constraints of her daily life, leading to moments of profound introspection and liberation. This film’s rich visual style and evocative storytelling invite viewers to question the boundaries between reality and fantasy, making it a memorable exploration of the human psyche.

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CAPSULE: THE BLOODY LADY (1980)

Krvavá pani

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DIRECTED BY: Viktor Kubal

FEATURING: Voice of Jela Lukesová

PLOT: A young maiden transforms into a sadistic lady after a short affair leaves her heartbroken, and the myth of Erzsébet Báthory, the Blood Countess, is born.

Still from The Bloody Lady (1980)

COMMENTS: It starts innocently, with vivid and warm color palettes, visual gags, and a young princess dancing and playing with the forest animals, like something out of a Disney movie. But do not be fooled; this lady is Elizabeth Bathory, and things will suddenly take a turn for the grim, the weird, and the macabre.

When the young girl falls sick while in the forest, a peasant takes her under his protection and care. Something akin to love blossoms. But this love is doomed to remain unrequited, as the princess will have to return to the palace eventually, leaving behind as a memento… her heart.

This slightly grotesque gesture is not  only a symbol of her love and devotion towards the peasant, it underlines the grief their separation brings. With the gift she becomes figuratively and literally heartless. She stops caring about others—people or animals—and her hardened feelings transform her gradually into a cruel beast, finding comfort and joy only in tormenting others.

The drawings, till this point vibrantly recalling 60s and 70s psychedelia, grow darker with and an ominous night color palette emerges.  Like the mythical Snow Queen, our heroine develops cruel instincts as a way to cope with her frustrations. She turns into what we would call “evil”, although she is never just a caricature, retaining her humanity even in the movie’s most WTF moments.

She turns a servant into a pawn for her evil doings. His job will be to seduce young virgins and lure them inside the castle, where the countess awaits ready to turn them into a bloodbath for her own pleasure and self-care. More murders and mayhem follow, climaxing in a suggestive scene combining nudity, seduction, and sharp nipples.

Although dialogue is mostly absent, the soundscape is a major part of the world-building. Orchestral music, often melancholic and with a slow tempo,  introduces us to the darkest moments of our tale. Psalms, resembling satanic calls, accompany the grotesqueries. And everything culminates in a deeply lyrical ending.

This is not a sensationalist portrait of the legend of Bathory, but one that strives to find her humanity. Humans are revealed as deeply flawed creatures, but with a prospect of salvation sometimes—but not always. The story can be considered as a parable, an allegorical commentary on the perpetual fight of good vs evil inside our psyche. The Countess’ young servant, a dirty-looking dark-haired man, is a symbol of impure evil. The blond, angelic peasant Elizabeth fell in love with at the first place is a vessel of light, a messenger of bliss and pure good—even when he fails to make a difference.

WHAT THE CRITICS SAY:

“[Kubal’s] trademark style involving very simple lines, shapes, and colors was first put to use in commercials and child-friendly short subjects, but here he lends it to something much stranger and darker that feels like a Saturday morning cartoon splashed with nudity and blood.”–Nathaniel Thompson, Mondo Digital (Blu-ray)

The Bloody Lady [Blu-ray]

  • A collection of feature and short films by the influential Slovak animator, Viktor Kubal.

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CAPSULE: THE THING WITH FEATHERS (2025)

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DIRECTED BY: Dylan Southern

FEATURING: , Sam Sprueli,

PLOT: After the loss of his wife, a widowed man comes in contact with a mysterious human-sized crow.

Still from The Thing with Feathers (2025)

COMMENTS: Dimly-lit interiors and catatonic acting clarify from the beginning that this will be a grim watch. And it is, as we follow an unnamed man, dealing with complex emotions after the passing of his wife, struggling with denial while trying to care for his two sons and to find comfort in his work as a comic artist. This is not a realistic tale, but an allegorical and elliptical one, with gothic flourishes as a human-sized crow gradually makes his appearance.

The narrative, based on Max Porter’s novel “Grief is the Thing with Feathers,” is divided into four chapters, each dealing with a different perspective. The first, focusing on Dad, remains close to typical horror conventions, with its slow-burning atmosphere culminating in a series of violent confrontations with the aforementioned crow. The intensity of one of those encounters is underlined by an excellent 360°  shot. The aggressive, grotesque bird mocks our hero for his self-pity, and evens becomes physically violent, while calling him generic names like Sad Dad and English Widower. At the same time jump cuts bring us back into reality to create an ambiguity regarding the nature of the crow, which could just as well be a figment of the protagonist’s imagination.

The next chapters focus on the bird, the kids’ perception of the events, and a new demon plaguing the family’s home, seemingly an enemy of the crow. Events are open to interpretation as different monsters come to symbolize different aspects of the mourning process, drawing, through allegory, a distinction  between grief, as a healthy way of dealing with loss, and total nihilistic despair.

We don’t have the most original and unique premise here. The central metaphor isn’t exactly something we haven’t seen before. However, thanks to a competent main performance by Benedict Cumberbach and an emphasis on dimly-lit interiors, the execution doesn’t completely disappoint. For fans of art-house psychological horror, in the vein of The Babadook  and similar movies distributed by A24, this is an okay recommendation.

WHAT THE CRITICS SAY:

“…the perfectly cast Cumberbatch effortlessly moves between fever dream, painful reality and apparent hallucination with every cell in his body present in the character… It’s a strangely beautiful, well paced and moving film…”–Annete Basile, Film Inc (contemporaneous)

The Thing With Feathers

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