All posts by Alfred Eaker

Alfred Eaker is the director of Jesus and Her Gospel of Yes!, voted Best Experimental Film in the 2004 New York International Film and Video Festival (which can be downloaded from DownloadHorror.com here), and the feature W the Movie. He writes the column "Alfred Eaker's Fringe Cinema" for this site, covering the world of underground film, as well as regularly contributing essays on other subjects.

THE STRONG MAN (1926)

For 1920s audiences, The Strong Man (1926) showed the quintessential appeal of ‘s idiosyncratic child-man persona. It is easy to see why. Langdon was radically different than the hyperkinetic antics associated with high profile silent clowns such as , Keaton and Lloyd. Today, he is considered the “Forgotten Clown.” This is partially because Langdon died prior to 1950’s revival of interest in silent comedians. Another reason is his later ventures into blacker arenas: Long Pants (1927) and Three’s a Crowd (1927) which made (and still make) audiences uncomfortable. Still, Langdon’s risky choices were defensible. With sound around the corner, his stardom would most certainly have been short-lived anyway.

, in his directorial debut, invests his signature stylized charm onto Strong Man. It begins with cannon fire. Paul (Langdon) is a soldier on the WWI war front. Needless to say, he is an atypical soldier. He can’t even knock over a tin can with a machine gun. But, put a slingshot in his hand and he can make the big guy cry (yes, David and Goliath references abound). He gets letters from his penpal, Mary Brown (Priscilla Bonner), who swears love to her long distance Belgian soldier.

After the war, Paul is employed by the German Strong Man, Zandow the Great (Arthur Thalasso). As they enter several American cities, Paul looks for the elusive “Mary Brown.” He thinks he has found her in a gold digging pickpocket (Gertrude Astory). This “Mary Brown” is actually “Lily of Broadway.” When she tries to retrieve a stolen wad of cash, stashed in Paul’s jacket pocket, it foreshadows several Stan Laurel scenes to come in which a child-man resists being undressed by an aggressive female.

When Paul finds the real Mary Brown, he discovers she is a blind, saintly preacher’s daughter in a modern day Dodge City. Paul is no  version of Wyatt Earp. Instead, he dons the Strong Man persona and entertains the rowdy crowd.

Meanwhile, Mary’s pappy is playing the part of Joshua and soon, the walls of Jericho come a tumbling down, the movie ending just as it began: in cannon fire.  The Strong Man is an episodic film with a second half loaded with saccharine. The real climax of the film is in the interaction between Paul and Lily.

Still from The Strong Man (1926)Capra clearly preferred the Langdon persona to be innocent. Langdon’s child man was the only one of the major silent clowns who actually sported face powder. That, combined with chipmunk cheeks, sleepy eyes emerging from the face of a pear, ill-fitting clothes, and a toddler’s gait supported Capra’s vision of the character. It was putting that character in an awkward, pre-code erotic situation, however, that gave impetus to the film. In this vignette, director and actor work together beautifully. An endless staircase, an  imagined rape, and a shocking eyeful of a nude model sends Paul exit, stage left.

After this, the film often succumbs to a children’s book version of Biblical storytelling. Still, we do see the Capra touch in its genesis. Likewise, we witness the flowering of Langdon’s big risk. Buster Keaton took a similar risk with a film; not quite as edgy, but his loss was almost as dramatic, resulting in his contract being sold to MGM. MGM, seeing the “failure” of The General (1926), denied Keaton future creative control.

Of course, time declared Keaton the victor. Langdon also, seems to have exerted considerable influence, especially for someone still tagged with that underground, “forgotten” moniker.

LOST AND FOUND: THE HARRY LANGDON COLLECTION

This article was originally published in a slightly different form at Raging Bull Movie Reviews.

 said he “only felt threatened by .” Samuel Becket wanted Langdon to act in his experimental film, but had to use Buster Keaton after Langdon’s early death. James Agee, Kevin Brownlow, Walter Kerr, Robert Youngson, Harold Lloyd and Mack Sennett were among those who sang high praises for Langdon’s art.

Langdon’s characterization expressed the most pronounced silence of the era’s clowns. This is why, despite his fans’ claims (seen on the documentary included on “Lost and Found: The Harry Langdon Collection”), sound proved completely disastrous for him. Langdon’s persona was only suited to the abstract plane that silent cinema offered.

It is easy to see why he appealed so readily to the Surrealists. His persona is dreamlike, subconscious, otherworldly. Langdon’s man-child seems an elfin id. Silence and make-up were existential turpentine for Langdon, removing him, layer-by-layer, from the world as we know it.

Of course, for many, turpentine is unbearable, and Langdon haters will pull out their hair, waiting for him to do something. Even his blink was lethargic. , Langdon’s one-time director and permanent detractor once bitched, “It takes him an hour to get started.” Langdon was the master of anti-reaction and he did more with less than anyone, Keaton included. That’s the magic of the Langdon persona. With the barest minimum, he was able to etch a c

haracterization so vivid, it is second only to Chaplin in identifiability. Langdon’s unique personality accelerated his stardom.

The cause of Langdon’s equally quick fall, after a mere three years, is debated. Certainly, that same personality, combined with his admirable risk-taking, ego, and poor business skills, was partially responsible. But, after he left Sennett for the fascistic First National, both studios released a plethora of his films; the result was an onslaught of Langdon product in 1927, and his considerable fan base went into massive overdose.

Still from All Night Long (1924)
“All Night Long” (1924)

This stands in direct contrast to Capra’s self-serving claim that he alone fashioned Langdon’s screen persona. Capra further claimed that the actor had no true understanding of his own persona and when Langdon ventured into edgier territory, over Capra’s populist-minded objections, the star simply imploded. With sound inevitably around the corner, combined with Langdon’s advanced age in comparison to younger rivals, his desire for rapid experimentation is understandable. The risks he took produced an artistic triumph, but a commercial disaster.

Steve Martin tried something similar with a brief series of films that pushed his own boundaries. When the payoff proved commercially lackluster, Martin predictably receded back into the safety of the mainstream. Langdon received no chance for reprieve with First National.

He alone was blamed for the disappointing box office results of Three’s a Crowd (1927) and The Chaser (1928). His third self-directed feature for the studio, Heart Trouble (1928), was never released and reportedly was destroyed. By most accounts, it would have proven to be his commercial rebound effort. Lamentably, the film seems to be forever lost.

Harry Langdon was and remains an idiosyncratic, enigmatic, minimalist “anti-clown.” For many a novice, he appears a sort of inexplicably surreal Continue reading LOST AND FOUND: THE HARRY LANGDON COLLECTION →

TRAMP, TRAMP, TRAMP (1926)

Tramp, Tramp, Tramp (1926), directed by Harry Edwards, was slapstick comedian ‘s first feature for First National. The star was at the height of his meteoric rise and, unknown to him, was a mere year away from his sudden fall. Tramp, Tramp, Tramp is probably the least of Langdon’s silent features, but its merits are considerable.

A dastardly Snidely Whiplash-type landlord has given Harry’s wheelchair bound pappy three months to come up with the rent: ” Son, I hadn’t told you—we don’t own this place—we’ll be put out soon.”

“Does that mean I don’t get my new bicycle?”

Harry can’t keep his mind off Betty, the Burton Shoes billboard girl (). “Stop dreaming of that girl. The money must be raised in three months—it’s up to you.”

“I’ll get the money in three months if it takes me a year.”

Oh, but wait, which way to go? Primrose Street or the Easiest Way? Which way indeed? Hmmm. Harry ponders, makes a step, steps back, ponders some more. It’s the type of scene that will inspire love of Langdon or pure hate. I opt for the former. As for the Landon haters, unenlightened to the Tao of Langdon—they serve as proof that uninformed opinions simply do not count.

Still from Tramp, Tramp, Tramp (1926)Harry gets and loses a job working for a celebrity cross-country walker. Lo and behold, Burton Shoes is currently sponsoring a cross-country race. If Harry met Betty becomes when Harry met Betty. Hmmm. Billboard girl picture of girl looks like girl on bench. Oh my, let me look see under your hat, Betty. Oh my. Oh my. Same girl. Oh my.

Langdon was, and remains, an acquired taste. The subtextual idea of a Pee Wee Herman/Stan Laurel hybrid lusting after the future Mommie Dearest is the equivalent of nails meet chalkboard for suburbanites, soccer moms, and Curly Howard fans: reason enough for kudos.

Harry enters the race, hoping for the $25,000 grand prize, and putting Ma’s wedding ring on Betty’s finger. His trusty scissors come in handy: Harry’s hotel room is plastered with cutouts of billboard Betty. Harry sleeps with a billboard Betty, much to the chagrin of his competitor, his former boss.

Naturally, there’s trouble along the way, including a few days hard labor for poaching blueberries.

While influences of Harold Lloyd and Buster Keaton abound in some of the set-piece vignettes, most importantly Langdon perfects his set-apart persona. Langdon’s wide-eyed innocence, sleepy smile, and surreal pathos probably had a longer lasting latent influence than most of the silent clowns. Stan Laurel, Jacques Tati, Steve Martin, Andy Kaufman, and Paul Ruebens are among those indebted to Langdon’s screen persona.

Clip from Tramp, Tramp, Tramp (1926)

THE BOOK OF DALLAS (2012)

The Book of Dallas, Season One is a 10 episode web series from KoldCast TV. The series comes from the production team of Joe Atkinson, , and Marx H. Pyle. Atkinson wrote the series in response to a crisis in faith. The directing is divided between the three producers.

Dallas McKay (Benjamin Crockett) is a young Catholic atheist (is there any other kind?). Dallas gets into a theological debate at a bar (something akin to theology on tap). His lack of belief offends the self-proclaimed Christians (surprise), then fate takes the upper hand when speeding vehicle meets Dallas on the street.

Still from The Book of Dallas Season1 (2012)Heaven is a coffee shop where Dallas meets a highly emotive St. Peter (David Ross) and a quirky God (Kristine Renee Farley). Yes, God is a girl who likes to eat lots of waffles. I knew it all along. With a mouthful of syrup, God asks Dallas to write a new bible, one which will not inspire people to judge and kill one another. After writing it, Dallas is to go on a book tour and sell it. Real simple.

Now back on Earth, Dallas needs some cash to get started. God gives him the winning lottery numbers. Dallas and his roommate Hank (Clay Evans) are on a mission from God. After finally finding a publisher, Dallas’ book, “The Word,” creates publicity and controversy. The evangelicals predictably hate Dallas, but he does attract a follower named Benjamin (Kevin Roach), who fills in for Dallas after a fundamentalist nut job sends Dallas back to heaven for a spell. Benjamin creates The Church of Unitism. Yes, a new religion.

The Book of Dallas starts off as an overly familiar revisionist look at the state of religion, the likes of which we have seen before (Dogma, Religioulous, et al). The best humor in the series is provided by actors David Ross and Kristine Renee Farley. Aside from these, the comedy is too subdued for this topic. More problematic are the plot solutions, which are too simplistic (a convenient lottery win, miraculous surviving of near-death experiences).

Something more complex would have been more rewarding. The fact that the protagonist survives his ordeals, virtually unscathed, nullifies any real questioning of his supernatural encounters (for Dallas and the audience—the only nonbelievers are the certifiable Christians of the film, which, come to think of it, is probably all too apt).

The biggest issue I take with the series is in “The Word” itself. What does “The Book of Dallas” actually say? We are never really privy to that information. Therefore, Dallas’ actual message is so vague that it fails to connect with us emotionally, intellectually, or theologically. Likewise, the fundamentalist outrage towards the book never quite registers beyond surface. The angry religious mob is merely taken for granted.

The Book of Dallas starts to live up to its complex potential by the 10th episode. Of course, every successful revolutionary movement faces the possibility of becoming  an institution. The Unitist movement veers dangerously close to that fatal error. Upon seeing this, the fire within Dallas is sparked. For the first time, close to the season finale, we sense the prophetic nature swelling within Dallas, along with narrative possibilities for richer, provocative exploration.

Atkinson’s sincerity and effort is to be applauded, despite the occasional “too safe” missteps. The series feels like an opening spark, which may reap rewarding challenges in the second season (and, hopefully, that second season will come to fruition).

Bilinski, a director previously covered here, directs the first, fifth and seventh episodes. The first episode has a texture and pacing similar to elements of his previous Shade of Grey (2009).


. “The Book of Dallas” trailer.

CHAPLIN’S THE KID (1921)

The Kid (1921) was ‘s first and most autobiographical feature film. Produced for First National, it fulfilled his ambition to move beyond shorts. Critics immediately hailed it as a masterpiece, but its reputation has since suffered due to its many flaws. Of course, no work of art is flawless and the film’s status remains intact. It is, in many ways, a synthesis of Chaplin’s previous work and the work which followed. Chaplin began filming shortly after losing his infant son with first child bride, Mildred Harris. The Kid is, in part, a fantasy about what might have been, which Chaplin wedded to his own bitter childhood memories. The film was also a blueprint for Chaplin’s work process. He took his time filming, much to the chagrin of the studio, who applied considerable pressure on him to speed up the process.

It opens with  as a (single) woman “whose sin was motherhood.” Chaplin, who was himself illegitimate, edits the image of the suffering woman with a shot of Christ carrying the cross. This is visual storytelling, of course, so Chaplin’s not done with the manipulation yet. Our Scarlet Letter-styled heroine sees a couple coming out of a church. The bride, looking shell shocked, is all of about 16 years old. She drops a withered flower, symbolizing her loss of virginity. Her groom emerges, a white-bearded man who is at least 70. The minister and congregation bless the wedding. Edna, empathizing with the bride from afar, is accentuated with a halo round her head as she holds her bastard son. Within a few seconds, Chaplin takes his big swipe at hypocritical American piety, puritanism, and organized religion.

Edna sees an open limousine, darts in through its door (a device he reworked in 1931’s City Lights) and dumps her shame in the back seat, with a letter: “please love and care for this orphan child.”

Now Chaplin has fun. Two robbers steal the car, find the squalling brat in the back seat, duck into an alley and dump him in a nearby trashcan. Cue the Tramp. He finds the bundle of joy and does everything imaginable to dispatch of it, including contemplating throwing the infant into a street grating. This vignette is, often, hilariously cold-blooded. Finally, the Tramp accepts his fate and unofficially adopts the Kid, christening him “John.” The Tramp ingeniously turns a tea pot into a milk bottle and, with a pair of scissors, transforms an ordinary chair into a potty training seat. Meanwhile, the grief-stricken Edna has seen the error of her ways and will, henceforth, lead a life of charity.

Five years later, the infant is : the first and probably greatest child star actor in cinema history. The Kid is dressed in oversized clothes, a reflection of the Tramp. Daddy  Tramp is teaching junior Tramp the fine art of swindling, which puts them under the radar of resident cop Tom Wilson. High octane slapstick follows.

Loss of mother, poverty, fear of the orphanage, and surreal amorous escapades are all movements in Chaplin’s opus. The Tramps do get plenty of pancakes to eat with the money they swipe from gullible patrons. Little doubt this is fantasy from Chaplin’s own destitute, half-starved London childhood.

John’s fight with a bully neighborhood kid leads to a further fight between the bully’s brother (Charles Reisner, in shoulder pads) and the Tramp. Edna, now a worldwide star (!) arrives to preach the gospel of turning the other cheek. Good news for Charlie that the bully listens, and the second that said bully gets soft, Charlie takes full advantage with a brick in his hand.

Still from The Kid (1921)When the Kid gets sick, a visiting doctor discovers Edna’s old letter and contacts the authorities. Orphan Control soon arrives and kinetic slapstick is masterfully blended with pathos. Coogan’s acting is simply stunning. Only an ice cube would remain unaffected.

The Tramp flees to a flophouse and, again, the cruelty of poverty blended with inventive slapstick is nearly seamless. What follows has long been a source of controversy: the Heaven dream sequence. Having lost his child, the Tramp dreams of heaven. The Tramp gets his wings and, it turns out, heaven’s not that different from the earthly realm. Temptation arrives in the form of 12-year old Lita Grey, whom Chaplin would marry and bitterly divorce in real life (Grey was the source of inspiration for Vladimir Nabakov’s “Lolita”). Jealousy leads to a brawl and celestial murder. To some, it is an ill-fitting surreal sequence. Yet, it is an aesthetically potent bridge to the finale, which is, thankfully, a happy one.

The Kid is, indeed, awash in mawkish sentiment. However, fused with the fierceness of street survival, apathetic institution, and surrealistic hope, The Kid is a landmark in film as visual storytelling.