Tag Archives: Tomm Moore

CAPSULE: THE PROPHET (2014)

AKA Kahlil Gibran’s the Prophet

DIRECTED BY: Roger Allers (supervising); Paul Brizzi, Gaetan Brizzi, Joan C. Gratz, Mohammed Saeed Harib, , , , , Michal Socha (segments).

FEATURING: Voices of , , , Alfred Molina, , , John Rhys-Davies, John Kassir

PLOT: Based on the book of poems of the same name by Kahlil Gibran. A foreign poet, Mustafa, has been held under house arrest for several years. With the arrival of a ship, he is set free to return to his home country. Escorted to the ship by a couple of soldiers, he converses with them and with the townspeople; but circumstances change along the way.

Kahlil Gibran's The Prophet (2014)

WHY IT WON’T MAKE THE LIST: While some of the segments illustrating Mustafa’s sayings/writings are appropriately abstract, taken as a whole together with the framing story, The Prophet is extremely ambitious, but not weird.

COMMENTS: The Prophet has long been a passion project of Salma Hayek-Pinault; thankfully, she had enough experience and intelligence to realize that animation was the best medium to adapt Gibran’s book, a prose poem in long form that would be a challenge to fashion into a conventional narrative.

Enlisting Roger Allers, the director of The Lion King, was a good decision, since both tales are essentially illustrated journeys of messianic figures. Allers takes the basic framing device of the title character heading to a ship that’s taking him home and expands upon it, adding new characters Kamila (Hayek), Mustafa’s housekeeper, and her daughter Almitra (Wallis), who has become a mute troublemaker since her father’s death. These two are the characters for the audience to identify and sympathize with. The film adds a political dimension—Mustafa has been under house arrest for several years, and the journey to the ship may not be quite as innocent as presented—and the ending is different than in the book, although it is spiritually consistent.

Another smart decision was the idea to have different animators bring to life the various sermons by Mustafa, eight of which have been chosen: “On Freedom” (Socha), “On Children” (Paley), “On Marriage” (Sfar), “On Work” (Gratz), “On Eating & Drinking” (Plympton), “On Love” (Moore), “On Good and Evil” (Harib) and “On Death” (the Brizzi’s). Along with giving each story its own personality, the method also retains the metaphorical qualities of the sermons—if it were done in live-action, most of the visualization would’ve probably been literalized and not worked as well.

It’s a refreshing change to have animation appropriate for both adults and children that doesn’t involve talking animals or pop culture one-liners, and is an adaptation of an acclaimed literary work, to boot. G-Kids acquired the movie for theatrical release in the U.S. and home video. The DVD and Blu-ray include two featurettes about the movie, one with interviews of Hayek and Allers, the second concentrating more on the technical aspects (although none of the segment animators are featured). There’s also an animatic used in the making of the film.

PROPHETTHE-KAMILA

WHAT THE CRITICS SAY:

“Half-baked animated fantasy Kahlil Gibran’s The Prophet is a kids film for anyone who mistakenly thinks that the one thing that would improve animated masterpiece Fantasia is an overwhelming number of pretentious aphorisms.”–Simon Abrams, The Village Voice (contemporaneous)

CAPSULE: THE SECRET OF KELLS (2009)

Must See

DIRECTED BY: Tomm Moore, Nora Twomey

FEATURING: Voices of Evan McGuire, Christen Mooney, Brendan Gleeson, Mick Lally

PLOT: In Ireland in the Dark Ages, Brendan chafes under the rule of his stern uncle, an

Still from The Secret of Kells (2009)

abbot obsessed with building a wall around the monastery to repel Viking invaders; the boy’s apprenticeship into the art of creating illuminated manuscripts gives him the courage to leave the safety of the village and enter the faerie-haunted forest that surrounds it.

WHY IT WON’T MAKE THE LIST: It’s original, artistically superior and nearly dreamlike, but it lacks that defiant sense of “otherness” needed to carry it from the realm of the offbeat to the truly weird.

COMMENTS:  If Walt Disney hired a group of 9th century Irish monks to oversee the work of the animators who created Fantasia, the completed project might look something like The Secret of Kells.  (In fact, the animators weren’t Disney veterans, but some of the same folks who pulled off The Triplets of Belleville).  Both the story and the animation style of Secret were inspired by the historical Book of Kells, one of the most beautiful illuminated manuscripts in the history of Christendom.  Just as in the movie, books like Kells kept the light of knowledge and civilization burning during the Dark Ages, and invading barbarian hordes intent on plunder did threaten to quench that flame. (The movie is impeccably researched and filled with sly little details: even the white cat Pangur Bán is a historical figure).  Brendan’s quest to preserve and complete the Book places his story in an epic context, and it raises interesting implications about the way pagan and Christian beliefs melded to form a common culture, but the real tale here is the mythological Hero’s Journey, as Joseph Campbell defined it: “A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.”  Brendan, the novice, ventures from the walls of the monastery into the mystical forest, where he encounters the faerie spirit Aisling: he defeats the sleeping pagan god Crom Cruach, symbolically becomes a man, and returns to Kells as the conquering hero who completes the Book and keeps civilization alive.  (Curiously, Christianity is never explicitly mentioned in the script; presumably, the omission is an attempt to universalize the tale).  The simple and familiar structure is a brilliant choice to tell this story, because it allows you to settle in and let the amazing imagery float through your eye and into your mind.  The color scheme is jewel-like, like the eye-popping miracle inks the monks go to great lengths to acquire for the Book.  Like the illustrations on the margins of an illuminated manuscript, elaborate curlicue motifs and baroque Celtic knots appears everywhere in the film—look for them drifting about in fog, falling in snowflakes, or hidden in the foliage of the forest.  Sometimes the edges of the frame will be decorated with these figures, like the margins in the real Book of Kells: but here, they acquire another dimension, swirling and dancing about, sometimes invading the frame like spinning Celtic amoebae.  The human figures, in contrast, are abstract, stylized and geometric. Abbot Cellach’s stature in the community is revealed in his freakish height; the bodies of the wolves are assembled out of sharp toothy triangles; the Vikings are brute cinderblock shadows with horns.  The styles merge to create a unique, otherworldly visual experience that simultaneously recalls the artwork of medieval monks and classic storybooks. The synthesis is like nothing you’ve ever seen before.  It’s a picture-perfect, visionary universe in which to set a tale trumpeting art and imagination as the essence of civilization, the only power strong enough to defeat the forces of darkness and barbarism.

No one denies the films visual authority; the sole criticisms revolve around the supposition that it’s light on plot.  I’m not so sure: the movie encompasses the story of a young boy who becomes a man and an artist, and it has fox-spirits, ancient pagan gods, mystical forests, spells, historical allegories, a flawed authority figure, moral dilemmas, Viking assaults… really, all its missing is a wisecracking anthropomorphic sidekick and a chase scene.  And I don’t miss those.

WHAT THE CRITICS SAY:

“On the visual level, the film is on a higher plane… The climactic sequence in which the Vikings finally attack might scare small fry if it weren’t so surreally, almost mathematically beautiful.”–Ty Burr, The Boston Globe (contemporaneous)