Tag Archives: Rock opera

APOCRYPHA CANDIDATE: RÖCKËT STÄHR’S DEATH OF A ROCKSTAR (2020)

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DIRECTED BY: Röckët Stähr

FEATURING: The voices of Röckët Stähr, Abby Ahmad

PLOT: Röcky Stähr, a four-armed glam idol, leads the world revolution of the mind against the war-mongering C. Czar in the year 2165.

WHY IT MIGHT JOIN THE APOCRYPHA: As a glam rock opera presented in Yellow Submarine-style-by-way-of-Flash™ animation with living lyrics, this looks and sounds like virtually nothing out there. But its message is what makes Death of a Rockstar one of the oddest high-decibel screeds I’ve ever borne witness to.

COMMENTS: Death of a Rockstar is a shameless throw-back, from its “revolution through music” mentality, to its repeated homaging, through its bombastic revelry in bygone music eras. Simultaneously, it is a film with a dark (albeit vibrantly palletted) dystopian vision: all the violent, power-hungry nay-sayers have co-opted governments worldwide in a bid for theocratic power. Simultaneously, it has much to say about contemporary conflicts: the merits of and limits to freedom; individualism versus collectivism; victimhood and responsibility; and so on. Röckët Stähr has a lot to say, and Death of a Rockstar is not only his way of saying it, it also feels like he’s thinking things through with us, in real time, to a soundtrack reminiscent of Queen-Bowie-Bolan-Thunders-Sex-Pistols LOUD rock ‘n roll collaboration.

In its Citizen Kane-y beginning, there is a loud clap of noise and a sudden death. Cue the singing globe in a cage, flanked by instrument-playing planets, to jam out the exposition. It’s 2164, and the killjoys have won. Life is meant merely to be survived, and an omnipresent government takes hold to spare the citizenry the burden of thinking freely. Creigh A. Tohr has created a four-armed clone infused with the rebellious, rockin’ sensibilities of some dozen or more glam and post-punk rock luminaries to liberate mankind from the shackles of their own fear and acquiescence, named Röcky (hello, …Picture Show). In tandem, we see the story of Ronnie, a young woman with an abusive father and emotionally distant mother, who is forced to flee the authorities and ends up meeting the titular Rockstar.

Stähr (the filmmaker) knows his film history. He knows his music (he scored and performed the soundtrack). More importantly, he understands visual comedy (he even animated the film). When Ronnie’s writing a letter to her folks, her pen keeps dying, in sync with the lyrics she’ singing, and when shaking, scratching, and licking the nib fail to resurrect the ink-flow, she pricks her finger and the words come down in blood, just as the letter takes a dark tone. There are innumerable little visual touches that play with images, words on-screen, and quite often, the interaction of the two. The man is a natural-born cartoonist, humorist, musician, and singer.

Much of Death of a Rockstar is anti-fascist. It is also anti-collectivist. It has no sympathy for faddish leftie-ism (in a “Museum of Unnatural History”, there are various exhibits featuring banned items such as sugar, trans-fat, and drinking straws), alongside its dismissal of organized religion and martial practice. For awhile I thought this was a something of a libertarian’s dream vision. But by the final act, as Tohr sings a duet with a smashed-mirror-monster, something that had been lurking below the surface finally revealed itself: the importance of deliberation, and of keeping clear of absolutist thinking. It hit me like a moderated ton of bricks: Death of a Rockstar is an anarcho-bourgeoisie screed—one that rocks hard and fun from start to finish, and overflows with comedic self-deprecation as the pontificating rockstar puzzles through his credo to the wail of a guitar and the high-octane blast of his power tenor.

Death of a Rockstar was completed in 2020 but released in 2022. It currently streams exclusively on Tubi for free (with ads).

WHAT THE CRITICS SAY:

“…Röckët Stähr’s Death of a Rockstar deserves to be considered at least by those who seek something different in movies. Trust me, you will headbang your way into a weird universe of raunchiness, stardom, and powerful lyrics. But it isn’t a film for everyone.” -Federico Furzan, Movie-Blogger.com (contemporaneous)

CAPSULE: CATCH MY SOUL (1974)

AKA Santa Fe Satan

DIRECTOR: Patrick McGoohan

FEATURING: Richie Havens, Lance LeGault, , Tony Joe White, Season Hubley, Bonnie Bramlett, Delaney Bramlett

PLOT: An adaptation of “Othello,” set in the Santa Fe, NM area in the summer of 1967. Traveling preacher Othello (Richie Havens) comes across a remote commune in the desert and eventually settles there, becoming the defacto leader and falling in love with and marrying Desdemona. This does not sit well with Iago, who plans revenge on Othello, manipulating everyone around him, including his wife Emila.

Still from Catch My Soul (1974)

WHY IT WON’T MAKE THE LIST: Catch My Soul is definitely of an artifact of its time, and the merging of Shakespeare and gospel makes for a unique interpretation, but it’s a pretty straightforward presentation of the basic story.

COMMENTS: Catch My Soul was an intriguing moment in the careers of everyone involved. It was the only feature film directed by Patrick McGoohan, who’d proved himself earlier directing episodes of “Danger Man,” “Secret Agent” and “The Prisoner”; it featured the acting debuts of singers Richie Havens and Tony Joe White, as well as performances from cult favorites Susan Tyrell and Lance LeGault; and on top of all of that, the cameraman was Conrad Hall of “The Outer Limits,” In Cold Blood and Cool Hand Luke, among others. It was based on an acclaimed stage show and with that pedigree, it should have been a memorable addition to the genre of rock musicals. Instead, Catch My Soul barely opened at all—practically ignored by the public at large and garnering scathing reviews, the film disappeared from theaters only to reappear a year later under the title Santa Fe Satan, and was as successful under that title as it was under the original. The film then pretty much disappeared from view, never released on VHS and barely mentioned at all. McGoohan disowned Soul shortly before release and barely talked about it, except for one mention in a mid-90’s interview. For a long time the only available evidence of the film’s existence was the soundtrack LP, the most praised element of the film, which could be still be found in used vinyl bins even well into the 2000s. It was long thought to be a lost film, until the recent unearthing of a 35mm print in North Carolina and the subsequent discoveries of a 16mm print and the camera negative found in the bowels of 20th Century Fox studios.

Now that Soul has been rediscovered and can be seen with some 40 years of perspective, it seems that the initial reviews were too harsh and mean spirited. Far from being a hippie-themed train wreck, the film is an interesting curiosity showing how Shakespeare’s work is constantly adapted to reflect contemporary times. It’s especially fitting that McGoohan was the one to direct this, since he starred earlier as an Iago-inspired character in another musically-oriented Continue reading CAPSULE: CATCH MY SOUL (1974)

366 UNDERGROUND: ALEISTER CROWLEY’S THE RITE OF MARS: A ROCK OPERA (2014)

Eleusyve Productions

FEATURING: Jon Sewell, Sunnie Larsen, Kristin Holsather, Richard Cardone, Leith McCombs

 PLOT: Part of a larger series of works, this installation features an ensemble of leather clad, deadpan, sexually androgynous and glittering cast members who act out Aleister Crowley’s “Rite of Mars” on a darkened sound stage as a rock opera.

Aleister Crowley's Rites of Mars
COMMENTS: Theater can be a difficult medium in which to stage ambitious concepts, especially when the form has been grossly over-saturated with trite, treacly fare targeting audiences looking for some token of tourist prestige when sightseeing on Broadway. This type of creative environment could engender creative stagnation, but due to a lack of lavish budgets, theatrical performances often rely on their own intuition and invention to flesh out their imaginative designs.

Initially, what caught my attention about this filmed performance was the sheer nuttiness of its concept: Aleister Crowley’s “Rite of Mars” re-imagined as a rock opera a la Roger Water’s The Wall or Queensrÿche’s “Operation MindCrime” (which, by the operatic vocal stylings and shredding 80’s progressive metal guitar riffs, seems to be where Rites‘ sonic influences lie). The jams can sound kind of goofy, but your reaction depends on whether you find the musical design endearingly nostalgic or insufferable (I found it amusing, yet impressive in its technical prowess).

Before I begin my critique of the recording of the performance, allow us to review the thesis of this production. The following statement of intent appears on the producers’ website:

Our goal at Eleusyve Productions is the presentation of the seven plays comprising Aleister Crowley’s Rites of Eleusis as musical theater pieces in a manner that will render them more fully accessible to a broad and discriminating audience, using music, light, dance and drama to enhance the poetry and symmetry of the original works. It is further our goal to make these completed productions available in as many formats and to as many markets as possible, in order to more widely circulate our artistic interpretations of this material.

The Rites of Eleusis (a series of invocations, penned by the most wicked man dead, Aleister Crowley) are elaborately designed to instill religious ecstasy into the audience. By its very nature, it is intended to be a metaphysical provocation to the sensibilities of the bourgeoisie, calling upon occult theology and decadent subversion to titillate and bring about a spiritual awakening in the viewer—in Crowelian terms at least.

Although the story is not conveyed directly to the audience through a conventional form, it could be described as a piece of inspired storytelling told through bombastic imagery, gestures, kick-ass guitar riffs, and Wagnerian tableaux. Militaristic motifs recur, often spliced with inspirational cues from S&M fashion design (God, do I love me some artfully-crafted sleaze).

All of this makes it all sound rather dreary and humorless, but here’s where this particular passion project delivers: it’s pretty goddamn funny.

Straddling a median between camp and deadpan, the acting ensemble should be commended for displaying a quiet sense of humility about their performance. The gender-bending make-up design was also very attractive and always delightful. The set design, bare and minimal, uses the blackened negative space to eliminate the excess layers of artifice between the audience and the performance—Bertolt Brecht’s “alienation effect,” similar to the gutted, chalk-etched set designs of ’s Dogville. A dystopian science-fiction influence is also present, and the  juxtaposition of military uniforms and violent acts with archival war footage—images of bloodshed, conquest, and advancement—have a hypnotizing effect upon the viewer.

The music ranges from interesting to very good, even kickin’ at times. For those who prefer their rock & roll with a little flair, flamboyancy and delicious kitsch flavoring those tasty tunes, you might find yourself doing air guitar while you’re alone and no one else is watching.

The performers are obviously indebted to the Crowleian experiments of , the seminal American avant-garde pariah and homoerotic poet of independent cinema (and basically the inventor of the modern music video medium); especially to the mind-meltingly trippy works Invocation of My Demon Brother and Lucifer Rising.  Both Anger and Eleusyve Productions strive to inspire a controllable chaos in their audiences and attempt to render vast esoteric mythologies and personal obsessions in a digestible form. The liberated sexuality, free-form slipstream of imagery, experimental impulses, and dalliances with rock-and-roll culture as a medium to present occult theology is also akin to Anger’s early works.

I wouldn’t say that there is anything here that is conceptually radical or deliberately offensive to Juedo-Christian sensibilities, but if you don’t mind some decent 80’s inspired jams, want to grab a beer after a long day, smoke some grass, and relax, then why not watch a low-budget rock opera? It sure beats having to watch “Cats” or some other sanitized dreck.

Follow this link for clips from Rite of Mars, and other performances in this cycle.

179. PHANTOM OF THE PARADISE (1974)

“The reason Fox found it unwieldy — the scabrous humor about the music industry, the unhappy love story and the weirdness of some of the characters — are exactly the reasons why people love it now.”–Gerrit Graham on Phantom of the Paradise (quoted in the New York Times)

Recommended

DIRECTED BY:

FEATURING: William Finley, , , Gerrit Graham, George Memmoli

PLOT: Swan is the world’s most powerful music producer, who dreams of opening a grandiose concert venue called the Paradise, while Winslow is a composer who has created a rock cantata version of “Faust.” Swan steals Winslow’s work; while seeking revenge, an accident disfigures Winslow’s face and destroys his vocal cords. Now wearing a mask, Winslow takes up residence in the basement of the Paradise and strikes a deal with Swan to rewrite the opera for Phoenix, a female singer whom both men lust after.

Still from Phantom of the Paradise (1974)
BACKGROUND:

  • Although Brian De Palma became famous for thrillers and action movies like Dressed to Kill, Scarface, The Untouchables, and Mission Impossible, he began his career making subversive underground comedies, and his earliest films for major studios were oddball farces. Phantom of the Paradise marks the apex of De Palma’s comedic phase; his next film would be the horror hit Carrie, following which he would largely abandon his burlesque and experimental impulses.
  • De Palma was inspired to write a satire on the commercialization of rock music when he heard a Muzak version of the Beatles’ “A Day in the Life” in an elevator.
  • Paul Williams, a successful songwriter who had penned hits for The Carpenters, wrote and performed the soundtrack (dubbing in William Finley’s singing voice). Williams was originally cast in the role of Winston, but asked to play Swan instead, and proved a natural for the role.
  • The movie was a financial flop, but Williams’ score was nominated for an Academy Award.
  • A bizarre bit of trivia: although Phantom was a box office bomb, for some reason it was immensely popular in Winnipeg, Canada, where it played screens on and off for over a year. (I like to imagine famous weird Winnipegian , who would have been about 18 at the time, was a repeat customer).

INDELIBLE IMAGE: We’ll go with the assassination of Beef, who is killed in improbable fashion by a neon lightning bolt. To ecstatic applause from the spectacle-hungry audience. Not only is it an unforgettable sight, it’s also the moment when the operatic Phantom solidifies its weird credentials.

WHAT MAKES IT WEIRD: It’s a wadded-up plot of “Phantom of the Opera” and “Faust,” with a bit of “Dorian Gray,” rolled up into a music biz satire ball and sprinkled with a dusting of crazy.


Edgar Wright commentary on the original trailer for Phantom of the Paradise (from Trailers from Hell)

COMMENTS: There’s a critical cliche that says that you can’t deliberately fashion a cult movie; it must be discovered. In other words, it’s the Continue reading 179. PHANTOM OF THE PARADISE (1974)

CAPSULE: JESUS CHRIST SUPERSTAR (1973)

DIRECTED BY: Norman Jewison

FEATURING: Ted Neeley, Carl Anderson, Yvonne Elliman

PLOT: The last days of Jesus Christ, including the Last Supper, his betrayal by Judas, and his crucifixion, sung to a propulsive rock score composed by Andrew Lloyd Webber.

Still from Jesus Christ Superstar (1973)

WHY IT WON’T MAKE THE LIST: Though the very premise – a rock ‘n’ roll passion play – is inherently offbeat, and this particular version is laced with anachronisms and unusual characterizations, this is at heart a straightforward, earnest account of the story.

COMMENTS: When Superstar debuted on the Broadway stage in 1971, the very notion of a rock-n-roll passion play must have carried an unmistakable air of sacrilege. (Although another pop-oriented take on the story, “Godspell,” premiered off-Broadway the same year, and a film of that musical also came out in 1973.) But the show struck a chord with audiences; spawned from a concept album that had sold millions of copies, the musical ran for nearly two years on Broadway and spent eight years on the London stage, closing as the longest-running show in British history. A film version was probably inevitable; that the adaptaion would be placed in the hands of the director of In the Heat of the Night and The Thomas Crown Affair might not have been.

To Norman Jewison’s credit (the screenplay is credited to him and British broadcaster Melvyn Bragg), the movie faithfully retains the show’s determination to treat its characters as human beings, rather than the religious icons they have become. Lyricist Tim Rice sparked some controversy by suggesting that he and partner Andrew Lloyd Webber simply wanted to portray Jesus as a man, but they doggedly stuck to that vision, and the results are intriguing: Jesus is beleaguered and plagued by doubts. Judas is a buzzkill true believer, hectoring Jesus for being insufficiently pious and ultimately betraying the man he idolizes out of a sense of moral outrage. Pilate is the most reasonable man in Judea, Mary Magdalene is hopelessly confused, and the apostles are shiftless hippies. It’s probably not the version taught in Sunday school, but it lends the events a greater dramatic heft.

If Jesus Christ Superstar is controversial, it’s because it doesn’t traffic in the more mystical Continue reading CAPSULE: JESUS CHRIST SUPERSTAR (1973)