Tag Archives: French

CAPSULE: GODARD CINEMA (2022)/TRAILER OF A FILM THAT WILL NEVER EXIST: PHONY WARS (2023)

 Godard, seul le cinéma/Film annonce du film qui n’existéra jamais: ‘Drôles de guerres’

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DIRECTED BY: Cyril Leuthy

FEATURING: (archival footage)

PLOT: A documentary overview of the career of nouvelle vague icon Jean-Luc Godard, programmed together with a sketch for the director’s final, unfinished film.

Title card from "phony wars trailer of a film that will never exist" (2023)

COMMENTS: There have been a number of director retrospective documentaries lately: Dario Argento Panico (2023), Werner Herzog: Radical Dreamer (2022), Satoshi Kon: The Illusionist (2020). These affairs are typically hagiographies wherein talking heads (usually other directors) sit around complimenting their comrades. Godard Cinema, originally made for French television, digs a bit deeper into its subject, and isn’t afraid to expose a few of Godard’s warts (his habit of literally stealing to finance his early films, his troubled relationship with first wife , his “inexplicable” decision to go carrying pictures of Chairman Mao). If there is an ongoing theme to Leuthy’s portrait, it’s Godard’s ultimate unknowability: early on, he observes that there are no known boyhood pictures of young Jean-Luc. Although, by the end, we understand why this free spirit did not quite fit in with his bourgeois family, the absence of much childhood biography reinforces the idea of Godard as a sui generis being who arises spontaneously in response to his time in cinema history.

If there’s one complaint here, it’s that, as an examination of a man’s life, the the pacing feels wonky. You may find yourself wondering how the doc is going to fit in the majority of Godard’s five-decade career when it’s already at the midpoint, and they’re not even through 1967. They aren’t; the doc rushes through the final 45 years of Godard’s life, spending only about 15 minutes on the entirety of his output after 1985’s controversial comeback, Hail Mary. Godard Cinema follows the commonly-accepted dogma (which this writer also endorses) that Godard’s vital movies were all completed in his first eight years of filmmaking, and that his work falls off an ideological cliff after 1968. The front-loading makes sense if you consider the documentary as an essay on film history, but as a complete biography of Godard the man, it falls short. But perhaps that’s why it’s called Godard Cinema and not Godard.

The main selling point to Kino’s Godard Cinema release may not be the documentary itself, but the supplement: “Trailer of a Film That Will Never Exist: Phony Wars,” the auteur’s incomplete sketch for a final feature. The piece is a skeletal outline for a work that would be, by all appearances, a very loose adaptation of the novel “Faux Passeports” by Communist artist Charles Plisnier. What we get, mainly, are a series of photographic collages, with Godard’s enigmatic handwritten notes scrawled on some of them (e.g., one reads “it’s your business and not mine to reign over the absence of…” The next phrase is blotted out by magic marker). Much of it is silent; other segments are scored to dissonant classical music. There is almost a minute of actual film, studies of a young actress wandering around smoking, overdubbed with Godard giving some background on Plisnier; later on, we hear what seems to be a dialogue rehearsal, read in both French and Russian. It’s impossible to guess what the final film might have looked like—did Godard intend to flesh it out, using these stills as an outline, or was it always intended to be a longer version of the experimental abstraction we see onscreen? It’s hard to imagine anyone but the most dedicated Godard scholar watching this “trailer” more than once, but it is an interesting artifact, a peek into a master’s creative process, and therefore worth a gander.

WHAT THE CRITICS SAY:

“[Godard Cinema] provides an immersive exploration of his influence on both the celluloid world and broader cultural landscapes… TRAILER OF A FILM THAT WILL NEVER EXIST: PHONY WARS, the final work from Godard, emerges as a daring and inventive visual tapestry.”–Chris Jones, Overly Honest Reviews

Godard Cinema / Trailer of a Film That Will Never Exist: Phony Wars [Blu-ray]
  • An in-depth look at the career of revered French director Jean-Luc Godard
  • Includes Godard's final work, Trailer of a Film That Will Never Exist: Phony Wars

IT CAME FROM THE READER-SUGGESTED QUEUE: TOUT VA BIEN (1972)

AKA All’s Well, Just Great, Everything’s Alright

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DIRECTED BY: Jean-Luc Godard,

FEATURING: Yves Montand, ,

PLOT: Susan, an expatriate American journalist, and Jacques, her commercial-director husband, visit a sausage factory on the day that the workers launch a strike and are trapped in the building for two days; after the strike ends, they reflect on the decline of their leftist ideals, and their relationship.

Still from Tout va bien (1972)

COMMENTS: A full year after it was published, a particular excerpt from KC Green’s webcomic “Gunshow” began to gain traction as a meme. The strip, “On Fire,” tracked the fate of a bowler-hatted canine as he maintained his optimism in the face of rising and increasingly destructive flames. Intriguingly, it was the first two panels that became a widely recognized meme, setting our inferno-consumed scene and enshrining the dog’s preternaturally calm assessment, “This is fine.” Lost in the commodification of the image was the build and climax, including Question Hound’s confident ignorance (“I’m okay with the events that are unfolding currently”), his more uncertain self-assurance (“That’s okay, things are going to be okay”), and finally his ultimate fate in the conflagration, melted into hideous deformation like a decorative candle left in the attic. 

Tout Va Bien, which translates literally as “everything is going well,” lives in the space of those forgotten panels. While leftists remember the raucous events of May 68 for the drama of the strikes, protests, and occupations that brought France to a halt, the aftermath four years later find them exhausted, frustrated at their failure to transform society, and uncertain of the line between social and personal gain. So it is that a Communist leader, far from triumphing over the tyranny of capitalism, can be found in a store hawking his book. (“4.75 francs, marked down from 5.50!”) 

Godard and Gorin feel this uncertainty very keenly. Having spent the past several years trying to make Marxist movies in a Marxist fashion, Tout Va Bien was a step back into (relatively) mainstream cinema. As it happens, the movie begins with a pair of offscreen voices debating the traditional story elements needed in a successful film, followed by a series of checks being written to the many participants in the production. The message “you’ve got to spend money to make money” is clearly delivered.

But it’s not as though Jean-Luc Godard is going to suddenly go full Marvel. The subject of leftist dissatisfaction with their role in the political conversation is hardly mainstream subject matter. His technique is forcefully Brechtian, as characters frequently face the fourth wall to expand upon their complaints. And for all the power of having two international movie icons as your leads, the directors give them precious little to do beyond watch the actions around them as they unfold, and to describe their frustrations to each other—and to us. Godard may adopt the conventions of traditional moviemaking, but he puts them in service to a stridently political message, one that asks the question, “Why didn’t we change the world?”

Two of Godard and Gorin’s set pieces are genuine showstoppers. They build the factory set vertically, allowing us a peek into every room, much like the ship cutaway in Life Aquatic with Steve Zissou. (Contemporary critics regularly cited Jerry Lewis’ The Ladies Man as a visual inspiration.) This proves valuable in predicting the fate of the strike, as we watch the angry employees break down into factions, fight over their aims, alternate between pointed agitprop and steam-venting vandalism, while each of them insists that their part of the literal sausage-making process is the worst. This is bookended with a stunning tracking shot along the checkout lines at a impressively large supermarket, wherein we watch the lifecycle of a protest as it goes from citizens trying to go about their business to mass defiance to the inevitable violent crackdown by the authorities. These are not surprising messages, but they demonstrate vividly what Godard’s filmmaking acumen can bring to the telling.

Tout Va Bien is an elegy for active leftism. Five decades later, the situations echo strongly with current events, and the young people in the movie chanting “Cops! Bosses! Murderers!” feel like direct ancestors to the Occupy Wall Street and Black Lives Matter protests of recent years. But the outcome is also mirrored in our time. As the film concludes, a chipper tune pops in to proclaim, “It’s sunny in France, nothing else matters.” It’s the kind of song that’s probably playing in a room filled with fire, while a melting dog nods along.

WHAT THE CRITICS SAY:

“Godard’s strange fusion of his pre- and post-radicalized styles turned off critics and audiences alike, but Criterion’s lovingly assembled new DVD suggests that it warrants reappraisal. Though certainly dull and didactic at times, Tout Va Bien is remarkable foremost for its sustained twilight mood of exquisite resignation, of exhausted sadness and bone-deep world-weariness.”–Nathan Rabin, The A.V. Club (home video release)

(This movie was nominated for review by Caleb Moss. Suggest a weird movie of your own here.)

CAPSULE: ASTRAKAN (2022)

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Astrakan can be rented on-demand.

DIRECTED BY: David Depesseville

FEATURING: Mirko Giannini, Jehnny Beth, Théo Costa-Marini, Lorine Delin, Bastien Bouillon

PLOT: An orphan boy struggles to adapt to life with his foster family.

Still from Astrakan (2022)

COMMENTS: We never would have picked Astrakan, a French drama about a foster child, for coverage on a weird movie site if we hadn’t read that the ending took a sever swerve into the surreal. I hereby inform the reader that, if you stick out 90 minutes of ultra-realism, you will be rewarded at the end with an intoxicated 10 minute digestif. That ending, an aggressive montage of sometimes disturbing and reconfigured memories, presumably distorted under sketchy amateur hypnosis, provides a dreamlike nightcap to a litany of childhood sorrows. If you are strictly searching for a weird movie, you may want to abstain; but if you enjoy solemn, impressionistic art-house dramas with a tart finish of strangeness, Astrakan may be for you.

Astarkan delivers its drama matter-of-factly, as a series of slice-of-life scenes that often omit key context. Like many child actors, Samuul (Mirko Giannini) underplays most of his scenes, which in this case fortuitously serves his character. His blank face and slow, deliberate movements mask his inner thoughts, appropriate for a script that withholds information and forces us to draw our own conclusions. Samuel is psychologically, and physically, constipated. He writes down secrets and buries them in hidden places. Samuel’s abuse is clearly signaled, but not extensively detailed; we aren’t privy to its severity, although at one point we know his foster mother fears that the bruises on his thigh may get him taken away by the state. That mom, played by Jehnny Beth with a troubled sense of economic reality struggling with maternal instinct, does grow attached to Samuel—but not quite attached enough to provide him the minimal protection he would need to thrive. But his foster parents do provide him with a home, gymnastics lessons, a ski trip, a bit of dear pocket money, and occasional scraps of tenderness—and who will take care of Samuel, if not them? The foster system is an imperfect compromise, but what is the alternative?

Astrakan was shot on film in rural France; the bright blue skies and verdant fields of its pastoral setting contrast with the troubled darkness of Samuel’s existence. In keeping with the hardcore realism, the story is told with no non-diegetic music, until Bach’s “Agnus Dei” (“lamb of God”) comes in at the finale. Although it’s not explained within the movie, the movie’s title comes from the pelts of an exotic breed of black sheep, which must be killed when young, before their wool loses its dark color.

WHAT THE CRITICS SAY:

“Having established his skills and careful competence over 90-odd minutes, Depesseville then elects to showcase different facets of his talent in what amounts to an extended, dreamlike, impressionistic coda…”–Neil young, Screen Daily (festival screening)