Tag Archives: Avant-garde

366 UNDERGROUND: WRISTS (2010)

366 Underground is an occasional feature that looks at the weird world of contemporary low- and micro-budget cinema, the underbelly of independent film.

DIRECTED BY: John Bradburn

FEATURING: Heather Darcy, Mish Boyko, Dave Rowland, Nicola Hardman, Ellie Clemments, Rhian Green, Sean Harris, Aidan Keenan

PLOT: A woman moves in to an idyllic country house to recover from a traumatic event. One

Still from Wrists (2011)

day she rescues a man from crashing his motorbike. She becomes obsessed with him and is slowly drawn into his world in an experimental narrative that flows through reality, fantasy, fear and imagination along different streams of consciousness.

COMMENTSWrists (official site) is more successful in the experimental realm, in communicating mood, than it is in the narrative, which is pared down to the bare minimum.  There’s not much dialog to clue one in on what’s happening; the first spoken word isn’t heard until 14 minutes into the film.  It’s a novel way to immediately involve the spectator by forcing him to construct what’s going on, but it could take several viewings to get the picture.  In my own case, I was fairly certain for the first 20 or so minutes that some artsy apocalyptic disaster had occurred and that the two main characters would be the only ones in the narrative… until the first car and other character appeared.

While providing a minimum of information to allow the audience to work out things for themselves can be stimulating, it only went so far with Wrists.  Combined with its languid pace, the film was very good at inducing a nap midway through the running time.  Twice.  Your own experience may vary.

That said, I do appreciate the approach that the filmmakers took. I probably would have had a greater love for this film had it been half the length (it’s 86 minutes), or if the director had pandered more to my need for more clues to the concrete narrative, such that provided in the official synopsis below:

Wrists follows Julie as she recovers in an isolated rural cottage. Bored she wanders the countryside and tries to waste time. Hearing a noise outside she rescues a mysterious young man – Clark – from a motorcycle accident.

Slowly she becomes obsessed with him and is drawn in to his dark world. He works in a city collecting debts. Clark has never really thought of escape. In meeting Julie he way have met his saviour.

Wrists is not really that weird—the most successful element is its atmosphere and mood, which is very dreamlike due to the lack of dialog.  It’s almost like being in the minds of the two main characters.  The thing is, the characters don’t really do very much, and what action there is was more conducive to going on the nod than to engaging fully with the film—in my case.

This is John Bradburn’s second feature. His first, Kyle (IMDB), about a young man’s attempt to fit back into society after being released from prison, screened in festivals and small venues, and Wrists will apparently follow the same strategy.

An interview with Bradburn looks in-depth into his aesthetic; he also shared his reactions to Kyle‘s reception at its premiere at the Seattle Film Festival in an article for Vertigo Magazine.

A DVD of Wrists, which comes paired with a zine about the production, is available here.

DISCLAIMER: A DVD copy of this film was provided by the production company for review.

“CURRENTLY UNTITLED” AND THE AVANT-GARDE

In the 1980s art scene, the fine arts were divided into camps. In one camp there was the dominating, self-proclaimed avant-garde, and in the other, smaller camps were the Surrealists, the expressionists, the pop artists, the hyper-realists, and the traditionalists.  I tended to pitch my tent with the expressionists and, with some reservations, the Surrealists and the pop artists as well. While I never gave much credence at all to the hyper-realists or the traditionalists who bored me to tears then (now I simply have succumbed to impatient avoidance and dismissal of that unimaginative, fundamentalist lot), I also have kept the self-proclaimed avant-garde at bay, possibly because I suspect, like the Dadaists and Surrealists suspected, that the avant-garde tends towards overt, dull academia and/or superficiality.

A few years ago I read a review of a Ken Russell film (unfortunately, I did not have the foresight to document the source); the critic essentially took Russell to task for being a failed avant-gardist who straddled the road between populist art and the avant-garde.  While the critic had some validity in his assessments of Russell’s work, I felt he missed the mark.  Russell was never a member of the avant-garde.  Rather, he was a hard school Surrealist whose work has been passionately  uneven.  Surrealism, of course, has as its vital focal point ordinary expressions, that are then blurred by dreams and imagination.  The imaginative dream realm would not exist without the warm-blooded center of reality.  Of course, bad Surrealism (or poor imitation of Surrealism) tends to look like the academia of the avante-garde when it loses that vital core, and perhaps that is why the “naïve surrealists” have been so rightly celebrated.

The avant-garde, on the other hand, has always promoted art for art sake.  It is an atheistic aesthetic of pure abstraction, and while it first produced a startling movement in many mediums, its tendency towards superficiality quickly took hold.  In painting, abstract expressionism became decorative works for the business office; in film, such experiments soon became tedious efforts which jettisoned any and all connections with humanity; and in music, post-Webern electronic experimentation became so disassociated that it made all-too valid Arnold Schoenberg’s question, “but, are they making music with it?” ((Schoenberg was the father of the twelve-tone method.  His pupil, Anton Webern, became a favorite influence among the disciples. Towards the end of his life Schoenberg was asked if he realized young musicians were copying his twelve tone method, to which he replied with the question above)).

Of course, this is an over simplified and somewhat idiosyncratic distinction, and to do it justice is beyond the scope or goal of this review, but this description can temporarily suffice.  Part of the problem in associating Ken Russell with the avant-garde is Russell’s  impetuous giddiness, his desire to be the eternal bad boy, which is filtered through consummate craftsmanship and even occasional sophistication underneath that rebel persona.  Russell’s work, while often deeply flawed, is seldom dull. The vitality of his Surrealist oeuvre (at least his strongest works) can be found in an idiosyncratic vision of  a journey through dramatic, personal, human experience.

Recently, I came across Indiana filmmaker’s Adam Cooley’s 2010 feature, Currently Untitled,


Part 1 of Currently Untitled (see director’s YouTube page for the other 4 installments)

Continue reading “CURRENTLY UNTITLED” AND THE AVANT-GARDE

CAPSULE: WILLIAM S. BURROUGHS: A MAN WITHIN (2010)

DIRECTED BY: Yony Leyser

FEATURING: Peter Weller, Amiri Bakara, Jello Biafra, David Cronenberg, Allen Ginsberg (footage), Iggy Pop, Genesis P-Orridge, Patti Smith, , Andy Warhol (footage), John Waters

PLOT: A portrait of the life of the literary outlaw told through archival footage, rare home movies, and interviews with friends, admirers and followers.

Still from William S. Burroughs: A Man Within (2010)

WHY IT WON’T MAKE THE LIST: Its subject is weird, but despite the brief avant-garde sequences used as buffers between the praising heads, its method isn’t.

COMMENTS: With his quick wit, cadaverous features, and patrician drawl, William S. Burroughs projected a mighty persona. His writings were full of ironic distance, parody and outlandish stream-of-consciousness surrealism, only occasionally punctured by confessional. The romantic myth that grew up about him—the artist tormented by guilt, addiction, and public ostracism, who strikes back at society by rejecting all forms of authority—was so powerful that it became far more influential than his actual writings.

The subtitle of this documentary—A Man Within—suggests that we may get a peek under that dapper three-piece armor Burroughs wore in public and see the real, naked man underneath. Yony Leyser’s freshman documentary is partially successful at that task; he gives us unprecedented access to Burroughs’ home movies (showing him as an old man smoking a joint before going out to fire a shotgun) and reminiscences from those closest to him, including several former lovers. The portrait that emerges is of a man who may have suffered as much from loneliness as from drugs and remorse; the man we see here has difficulty forming relationships with men he’s attracted to, and prefers to seek the companionship of street hustlers and boys too young and foolish to break his heart. Topics covered, in jumbled order, include Burroughs’ upper class upbringing; his role as godfather of the Beats; his homosexuality and his refusal to join the “gay mainstream;” his lifelong relationship with heroin; his love of snakes and guns; the accidental killing of Joan Vollmer Continue reading CAPSULE: WILLIAM S. BURROUGHS: A MAN WITHIN (2010)

2010 OCTOBER 31ST FRINGE VIEWING LIST: FILMS FOR THE BOURGEOISIE TO WALK OUT ON

When the mass public’s idea of “avant-garde” film is something like Rocky Horror Picture Show or Donnie Darko, or when their idea of a “cutting edge” auteur is someone like Tim Burton, then when (and if) they do get exposed to the real thing, the inevitable happens: shortly into the film, one hears grumbling, perhaps even aggressive anger, impassioned charges of pretension, and eventually, the sight of patrons heading for the nearest exit.

For those inclined, take this as a good sign to stay for the challenge.

“Elitism” in artistic taste has become a dirty word.  Frequently, one hears the excruciatingly lame defense for not being to handle it, “Well, it’s just my taste and it doesn’t really matter”.

Actually, it does.  Because your “taste” is a reflection of your willingness to confront and evolve past tradition, and that takes balls.

Even the so-called “cult crowd” has its limitations, and usually this crowd consists of mainly under thirty geeks who will inevitably become tomorrow’s conservatives.

Dispensing first of preconceived notions of “what film is” and “what film isn’t” and mantling an attitude of being “boundlessly expansive” undoubtedly helps in shedding the possibilities of conservative infections.  In the true spirit of October 31st, this list celebrates a provocative nature in the medium of film.

1. E. Elias Merhige‘s Begotten (1990) has a texture of intensity unlike any other film. The fact that this silent, punk retelling of creation, passion, and apocalypse even made it’s way into the so-called art house circuit and festival scene amounted to a minor miracle. At nearly an hour and a half, this film admirably refuses to follow the arc of narrative ground rules and, therefore, will tax the post-Matrix crowd. A few amateurs feebly attempted to compare it to Eraserhead.  Unfortunately, Merhige’s follow ups have been noble failures.

Still from A.I.2. A.I. (Steven Spielberg/Stanley Kubrick) (2001) was already an extinct dinosaur when it was released, being, quite possibly, the last of the epic art films.  It is a film that will not pay phony homage to its viewers, nor satisfy cursory cravings.  Spielberg fans expressed disappointment and even outrage, which is understandable since their god, along with George Lucas, considerably helped reduce the art of film to happy meal-styled movie making.  A.I. disturbed many viewers and, although it is Continue reading 2010 OCTOBER 31ST FRINGE VIEWING LIST: FILMS FOR THE BOURGEOISIE TO WALK OUT ON

SPACE IS THE PLACE (1974)

“Everything needs an opposite. We have a White House, so now we need a Black House.”

“The problem with Harlem is too much sex, drugs and violence. If we took all the children of Harlem and made them memorize the names of the 99 Pharaohs then there wouldn’t be sex, drugs and violence in Harlem anymore.”

“The Saturnians told me to play the music of the black prophet, Duke Ellington, but the black man paid no attention so now I am playing the music of the white prophet, Walt Disney, and spreading the shield of his beauty over the face of the Earth so the Saturnians will not destroy us” (followed by a half hour jam of ‘Pink Elephants on parade’ which occasionally sounds like its source material).

Such is the wisdom and personality of the late free jazz artist Sun Ra (paraphrased quotes there, pulled from memory) who apparently (and delightfully) really believed in his own voluptuous excess and gibberish (enough to establish a Space Age monastic communal order among his followers; the Intergalactic Arkestra, and, posthumously, a church named after him). Claiming to be a Saturnian, Sun Ra would appear on stage, dressed in goodwill Pharaoh garb, with the planets of the solar system revolving around his head.

Still from Space Is the Place (1974)In 1974 Sun Ra made his only film, Space is the Place, directed by John Coney, who also never made another movie. It is an odd artifact, a hybrid of science fiction, blaxploitation and (too little) avant-garde jazz.

In the film, as in life, Sun Ra is the quintessential outsider and space is a metaphorical Eden for this much put upon black man. The plot is threadbare, involving villainous pimps and dealers, Black Panther avenger protagonists, local nightclubs, pool halls, cat houses, and, of course, an Outer Space Continue reading SPACE IS THE PLACE (1974)