An ex-con reflects on his past, and looks to the future as a potential contestant on the reality series Survivor. This could be a fairly straightforward documentary, but the uncomfortable depictions of poverty along with some unusual film techniques make it fit to be highlighted here.
Content Warning: This short contains strong language.
DIRECTED BY: Tim McCann
FEATURING: Nick Krause, Britt Robertson, Sam Trammell
PLOT: Things start to go rapidly downhill for Harlon, an emotionally abused boy, after his father makes him kill an injured white rabbit; years later he hears the voices of characters from his favorite comic strip urging him to stand up for himself.
WHY IT WON’T MAKE THE LIST: If “angsty” meant “weird”, this would have been the weirdest movie I have ever seen. However, it doesn’t, and this wasn’t. White Rabbit‘s occasional dips into pseudo-schizophrenic hallucinations are very few and far between, and for better or worse the movie burns up its first two-thirds blandly exposing just how horrible life can be when you’re stuck in a rural backwoods with nothing to do but shoot, drink, and beat on anyone who is remotely different.
COMMENTS: There is a problem with a twist-based movie when by the end one just can’t care less. While the ambiguity provided a bit of relief, a movie hingeing on a final minute that misfires is nothing short of disappointing. There are a number of things that Tim McCann is trying to achieve with White Rabbit; however, they’ve already been accomplished in other, superior, movies. Rural life is terrible? Check out Gummo. Society overlooks the mentally ill? Check out Clean, Shaven. Angst is a sure-fire path to outburst? Check out Angst. Whatever you do, don’t check out White Rabbit.
McCann’s cautionary (?) tale of abuse and detachment begins at the end, with the goth-y protagonist’s back-story fleshed out confessional-style. Young Harlon’s home life is terrible: his father Darrell is a volatile drunk, his brother teases him mercilessly, and his mother’s best efforts to make things “okay” are welcome but insufficient. At a tender age, his father buys him a gun and goes hunting with him. Cue the film’s metaphor. In the middle of the woods, Harlon sees a white rabbit, which his father immediately orders him to dispatch. The boy misses, and they pursue the animal until they find it stuck in a briar. Taunted by his father, Harlon shoots the now-defenseless rabbit. Dead white bunny = innocence lost.
Growing up in Rural, USA, the boy has one friend, Steve, who is even more abused than he. Otherwise alone, Harlon takes comfort in a comic book series called the Scarlet Widow. Its characters begin talking to him, using words of malevolent encouragement. Then there’s Harlon’s father. As nasty as the father generally is, he is the only fleshed-out character. Though “charming” would be far too strong a word to describe him even in his better moments, Darrell stands as the movies most relatable figure. Improbably, his disappointment and ridicule are interrupted by intermittent bursts of kindness and understanding. In one scene, having just gotten high on crack, Darrell takes his son to a nearby strip club after the boy’s had a rough day. Darrell’s own life obviously has been pretty dismal, but he has a kind of flippant charisma that made him the only character worth watching.
Anyhow, things get nasty at an accelerating rate. Steve suffers a nebulous fate after a dog-adoption goes awry. The depressive-pixie-dream-girl whom Harlon fancies cleans up her act and gets together with the now reformed jock that Harlon (rightly) abhors. Unfortunately, the best twist of the movie never happens. There’s a point where everyone around him has reformed and become a decent person; had McCann explored the greater isolation Harlon would have experienced after this, things might have traveled down an interesting psychological path. As it goes, White Rabbit ducks out of this route almost before it begins, ending on a “Hey, maybe there’s some redemption going on here. Or not. Or maybe.” Or whatever.
WHAT THE CRITICS SAY:
Louisiana legend has it that, if you desire to sell your soul, the Devil will meet you at the crossroads to seal the deal. But sometimes he sends a personal representative instead, as one man learns in this strange and eerie short starring and directed by Ink‘s Christoper Soren Kelly. CONTENT WARNING: Contains some violence.
Trudno byt bogom
DIRECTED BY: Aleksey German
FEATURING: Leonid Yarmolnik, Yevgeni Gerchakov, Aleksandr Chutko
PLOT: In Earth’s future, scientists are sent to the planet of Arkanar – a world with a society similar to Earth’s Middle Ages. While their directive is to observe and have only minimal involvement, one scientist wearies of the unremitting squalor and violence and decides to try to change things.
WHY IT MIGHT MAKE THE LIST: Watching Hard to Be a God, the phrase “unremitting nightmare” springs to mind. While this phrase is often both hyperbolic and over-used, here it works nicely as a description. The gray and black images of cramped, filth-strewn hovels and hallways are unceasing, and the accompanying soundtrack of spits, snorts, sniffs, coughs, and groans lead to a very weird and very unpleasant movie.
COMMENTS: With his final movie, Soviet /Russian director Aleksei German grabs the viewer by the throat and shoves him face-first into the putridness of a world that is best left eight centuries in the past. Hard to Be a God follows in the same stylistic vein as his prior film, 1998’s Khrustalyov, My Car! There is no color, just sickly hues of stained white and gray; there is ambient confusion in every scene, as background events play out, sometimes passing right by the camera; and the story is so loosely explained that without the anchoring of the handful of voice-overs, all sense of narrative flow would be lost. This final point is worth noting, as the crippled sense of development in the story neatly conveys the development that occurs (or, doesn’t occur) on this ghastly planet.
A narrator immediately establishes that “this is not earth, but another planet.” He goes on to explain that a Renaissance had nearly happened on this planet, but was nipped in the bud by reactionary thugs of both the royalist and religious persuasion. As a consequence, a handful of scientists (from the planet Earth) are semi-abandoned in this mud and filth-stained pit of humanity. All the scientists are men of stature within the society they are observing—the main character, Don Rumata, is even purported to be a descendant of one of the old pagan gods—but with the burning of the universities and hanging of the men of learning, they are doomed to watch as the civilization stagnates and stagnates.
Before watching this, I had never so enjoyed the “color” of white. The grit and muck that covers everything (faces, hands, clothes, walls, floors… everything) is pervasive. Every time Don Rumata uses his lily-white handkerchief, or drops it on the ground as a gift to a passing peasant, one of the few strands of beauty the movie contained disappears. The world’s rains, described by the narrator as “short and sticky”, are just that. Everything is wet in a dirty, dirty way. Through the haze of dirt and mist, I was reminded of Andrei Tarkovsky; I struggle now to understand how he made nature seem at all beautiful. Even the traces of cultural progress in Hard to be a God are obscured by the rampant sludge; we see an occasional artisinal weapon, or perhaps a painting of great beauty, that has been left to absorb humanity’s filth.
By now I’m sure you can guess that I’ve exhausted my thesaurus of terms for “dirty”. The movie suggests the only hope this world has is if the observers becomes more proactive. Toward the end, Don Rumato snaps—quietly, as he does everything—and before an obliquely conveyed rampage, mutters to no one in particular, “God, if you exist, stop me.” What results remains unclear, but perhaps it is hopeful; at the very least it’s as hopeful a conclusion as one could expect on the planet of Arkanar. As Rumato confesses to one of the scientists before they leave him behind, “If you write about me, and you’ll probably have to, write that it’s hard to be a god.”
WHAT THE CRITICS SAY:
An astronaut journeys to another planet, leaving his left arm behind with his significant other.