Tag Archives: 2013

CAPSULE: MEMPHIS (2013)

DIRECTED BY: Tim Sutton

FEATURING: Willis Earl Beal

PLOT: An R&B singer wanders through Memphis, Tennessee, struggling to find inspiration to complete a second album after a successful debut.

Still from Memphis (2013)
WHY IT WON’T MAKE THE LIST: It’s only slightly weird, and while there are moments of unquestionable beauty, its vast empty spaces make it a real wristwatch checker.

COMMENTS: Although anyone who’s ever worked in any creative medium can identify with its torments, writer’s (or musician’s) block is a hard thing to convey to an audience in a fascinating way. Although the cinematography here is sublime, and Willis Earl Beal has a weird funky charisma, Memphis is not up to the challenge of engaging us with this artist’s disengagement. What Memphis is best at is depicting the African American communities of it’s title city as a throwback to the ancient world of the blues, a place where men still wear felt hats and play dominoes and drink out of paper bags (I know men still play dominoes and drink out of paper bags, but not while wearing porkpie hats). With tree boughs hanging over the boulevards and weed-choked lots separating the bars from the churches, these neighborhoods look simultaneously urban and rural, like postcards from a pre-smart phone era.

Beale is a man out of time, too; he fits in better with the grizzled old men sitting on their porches than he does with folk his own age. As the movie progresses—to whatever degree such a deliberately static work can be said to progress—it becomes increasingly unclear whether the singer might actually be suffering from some form of mental illness. When he says in the opening scenes that he’s a wizard who conjures his own reality, it sounds like a metaphor for artistic creation, but the more he rambles about envying the trees or copulating with the dirt, the more you consider the frailty of the line between genius and madness. There are parallels between his alienation from his own creativity and alienation from God (and thus from his own church-centered culture). He refuses to sing at Sunday revival, and an old man’s midnight advice to him is chilling: “Using your talent is what God wants you to do. He gave it to you for a reason… I’d hate to be in your shoes, where you owe God.”

There are some very good shots in this sprawling, strange and obscure movie. Beale composes in a strange polygonal room with neural ductwork. He slow dances with his sweetie in a neon nightclub, continuing in a trance even when she withdraws. These are moment of poetry that will reward a certain breed of contemplative cinemagoer. Typical audiences are going to find this affair far too slow and inconclusive, however. Beale’s musical talent is only glimpsed in frustrating snatches. The movie is only seventy-five minutes long, but scenes of the melancholy protagonist walking around whistling or practicing his stick-fighting moves with a broom seem interminable. Memphis‘ non-story could have been conveyed with as much impact at a third of the length.

WHAT THE CRITICS SAY:

 “…Sutton at least keeps the running time trim. Perhaps he knew that the strange magic he and Beal occasionally conjured was destined to have a short shelf life. Better to leave the few audience members plugging into this cryptic oddity wanting more.”–Film Journal International (contemporaneous)

CAPSULE: WINTER IN THE BLOOD (2013)

DIRECTED BY: Alex Smith, Andrew J. Smith

FEATURING: Chaske Spenser, , Saginaw Grant, , Casey Camp-Horinek, Julia Jones

PLOT: Virgil First Raise, an alcoholic half-breed Blackfoot, wakes up from a blackout and is told that his wife has left him, taking his rifle and electric razor with her and setting him off on a boozy, hallucinatory quest to recover the items.

Still from Winter in the Blood (2013)
WHY IT WON’T MAKE THE LIST: A vision quest seems like the perfect plot structure for a weird movie, but although there is a lot to enjoy in this slightly surreal, unusual Indian-themed movie, it isn’t strange enough to overcome its narrative shortcomings.

COMMENTS: Waking up from a bender in a ditch, seeing visions of his dead father, Virgil First Raise complains he is “caught in an in-between place… vulnerable to the spirits.” Though not entirely successful as cinematic psychoanalysis, Winter in the Blood does capture Virgil’s physical and psychological tipsiness and vulnerability to the spirit world, which bleeds into reality. Flashbacks frequently interrupt the present-day action, often introduced in interesting ways; for example, Virgil fishes in a river and sees his childhood self and his (now absent) brother frolicking on the opposite bank. The movie also incorporates the rhythms of hard drinking; we see Virgil tippling in a bar, following up on a lead, and suddenly he wakes up in a strange bed, leaving us with a suspicion that crucial plot information may have been irretrievably lost to a blackout. That structure of memories and ellipses would be confusing enough for the average viewer, but then there are also entire subplots that are probably imagined, such as Virgil’s dalliance with a Canadian “airplane man” who is being tailed by mysterious men in suits and who wants to enlist the Indian in an obscure smuggling plot, the details of which keep shifting. The quirky and sinister airplane man scenes, particularly one where Virgil finds a fellow diner at a lunch counter inexplicably falls face-first into his soup, give the film an exciting Twin Peaks-on-the-reservation sensibility that it could have used more of.

Virgil suffers from a horde of demons—too many for a single movie—from alcoholism to survivor guilt to incompetent parents to the manhood ritual he never completed to fretting over the Caucasian impurities in his blood. His troubles materialize in an equally numerous series of symbols: the rifle, a mysterious blonde barmaid who sometimes has a tattoo and sometimes doesn’t, the airplane man, a stuffed teddy bear, a rabbit in a haystack. As a work of Native American cinema, a field that’s not overly crowded, Winter in the Blood ranks as a minor standout. The performances are mixed but generally good, the soundtrack is alt-melancholy, and the excellent widescreen cinematography captures the agrarian grandeur of Big Sky country. But all of the floating symbolism, subplots and narrative loose ends, together with the impressionistic style and some fumbling at the finale (the emotional climax feels misplaced, with Virgil’s despair unexpectedly peaking after the scene that should have brought him insight and redemption) result in a film that ends with an unfortunate lack of closure.

WHAT THE CRITICS SAY:

“Real and surreal weave together, and an impeccably chosen soundtrack — by, among others, the Heartless Bastards and Robert Plant — reinforces a mood that veers from dreamy to violent with shocking suddenness.”–Jeanette Catsoulis, The New York Times (contemporaneous)

LIST CANDIDATE: WHY DON’T YOU PLAY IN HELL? (2013)

Why Don’t You Play in Hell? has been promoted to the List of the Weirdest Movies Ever Made. Please read the official Certified Weird entry.

Jigoku de naze warui

DIRECTOR

FEATURING: Jun Kunimura, , , Hiroki Hasegawa, ,

PLOT:  A renegade amateur filmmaking crew encounters Yakuza mayhem and exploits it for cinematic value.

Stil from Why Don't You Play in Hell? (2013)
WHY IT SHOULD MAKE THE LIST:  There’s some veritable, unambiguous oddness here—a buffet of sorts. The absurdity, of the cartoonish, chaotic variety, comes in the form of sweeping gesticulations of jokey but sumptuous violence and sardonic romanticism.

COMMENTS:  Singing kids on television ads give us a chuckle, but maybe there are some creative minds in the world, busy talking about movies, possibly having a laugh from time to time. Introducing: “the Fuck Bombers,” a Cecil B. Demented-type of film crew hell bent on the art form as its own explicit end. They value DIY ethics, dedication, and sacrifice for the greater artistic good.  Just keep going and you will be cool, lead director Hirata (Hiroki Hasegawa) implies while shooting lifelong stunt actor and Bruce Lee aficionado Sasaki (Tak Sakaguchi) during an opening street fight sequence. Hirata says he’ll die for movies, but what if he was faced with that ultimate sacrifice in real life, cameras rolling?  Enter roller-skating Miki, king of dolly shots, and his partner in crime Tanigawa, a handheld camera expect, to accomplish Hirata’s filmic needs. After a prayer to the movie gods, it’s time for action.

Now there’s that asininely charming ad for teeth-brushing that keeps coming up; gnashing, gnarling, smiles wide. Everyone knows the song because it’s sung by little Mitsuko Muto, whose dad (Boss Muto) is now in a feud with Ikegami’s Yakuza over an attempted bloodletting, ending with a surprise retaliation from Muto’s crazed wife Shizue. Blood squirts in gallons onto the faces of onlookers.  Hirata looks through the camera:  “It’s just like a movie. Really? Is it cool?” Ikegami sees Mistuko in a living room full of blood, let by Shizue’s hand, and he asks for her autograph while wounded on the ground, but she has no sympathy. Meanwhile, Shizue yells at the presiding officer now holding her in custody over her murderous rampage, infuriated over the possibility that her daughter’s acting future might be halted.

Boss Muto’s plan for his wife’s release involves making the “greatest movie of all time,” starring his daughter Mistuko. It’s kimonos for all once Ikegami (Shin’ichi Tsutsumi) snaps to it and readies for the final blows coming from his nemesis Boss Muto. Meanwhile, the Bombers release “The Blood of the Wolves,” an amateur samurai movie, and are inspired by an aging 35mm projectionist. Muto, the pin-striped, gold chained Yakuza boss, is now at war with Ikegami, whose obsession with Mitsuko has now taken odd ends, as she’s on the run with naïve Koji as he pretends to be her boyfriend for the day. More strife with the Bombers comes when action stars clash with visionary directors, but Sasaki in his yellow jump suit finds redemption in his ultimate performance, a bloody Yakuza battle filmed by Hirata and Koji. The latter humorously projectile vomits (with excessive force, mind you). A script sent by the movie gods saves him from yakuza henchmen and their intensive beatings. “Make it 4 HMI screens,” says Koji to his new film crew, ordered by Muto himself to commemorate his history as a yakuza. The action is the real life battle between gangs, choreographed by Hirata, starring Mitsuko, Sasaki, and others.  “Life’s more fun on the shady side,” says Hirata.

There’s a bounty of violence and gore . Hirata insists to an excited Muto that, to honor Japanese culture, only swords should be used during fight scenes.  “Only swords?  How can I say no?” responds an eager Muto. The limitation is called off in the heat of battle when guns blaze– but why the hell not in this suggestively carnal environment? Just do it now, because there’s no time for a script.  And cut, reset, now action! At some point Koji is inebriated, and limbs are flying everywhere. Mitsuko whispers, in another line of what has become an ongoing series of tender moments during chaotic killings, “if I met someone I love, maybe acting wouldn’t be important to me.” The moments of gore-filled hilarity compare to an Evil Dead movie. Is this 13 Assassins with movie gods, yakuza, and meta-fanatical, filmic martyrdom?

The intimacy is broken up by cops, but there are some twists. Hirata ends up on the run, and in one of the most indelible scenes he melts into pure meta-fictional glory. With the eagerness of a young mind picking up a camera for the first time, Sono’s Hell is a fast-paced, bloody, and humorous romp through the deranged world of the filmmaker as an artist. Just pick up the camera and do it, seems to be the message.