Tag Archives: 1998

IT CAME FROM THE READER-SUGGESTED QUEUE: FOLLOWING (1998)

Recommended

DIRECTED BY: Christopher Nolan 

FEATURING: Jeremy Theobald, Alex Haw, Lucy Russell, John Nolan

PLOT: Attempting to jump start his imagination by following random people through the city, an unemployed writer finds himself enlisted in assisting petty thefts, but soon becomes embroiled in a  more dangerous series of crimes.

Still from Following (1998)

COMMENTS: For those caught up in Barbenheimer fever, the pairing of a candy-colored meta-explosion of product placement with a sober biography of the man who shepherded the atomic bomb into existence is enjoyable precisely because it seems a strange alignment, a karmic fusion of two wildly opposed mindsets in one pop culture moment. But it’s not so crazy when you remember one thing about Oppenheimer’s auteur: Christopher Nolan is a populist. His subjects and their treatments may be high and mighty, but he really (I mean really) just wants to get butts in seats and eyes on the screen. Yes, his subjects can turn on dense physics or mind-bending twists, but it’s fair to assume that if he could have filmed Barbie with fractured narratives and looming existential dread while casting Cillian Murphy or Tom Hardy in the lead, he’d have taken the gig.

Proof of that conjecture lies in Nolan’s debut feature, which came out two years before his breakthrough with Memento. The story itself is a simple but impressively taut thriller about a foolish young man who makes bad choices, although none of us know just how bad until the very end. With grainy black-and-white photography and a core triangle of characters who have varying degrees of commitment to moral justice, it’s got all the trappings of a classic noir. The film is unusually economical for Nolan, clocking in at an hour and ten minutes, but still has room for some crackling dialogue, especially as small-time burglar-cum-criminal mastermind Cobb describes the psychology of his victims. (The small cast is solid if not flashy, with special praise for the haughty imperiousness Alex Haw embodies invests in Cobb.) There are a couple of familiar Nolan shortcomings. Only one character in the film gets a proper name, and it’s telling that even in a film essentially populated by only three characters, the female lead (Russell’s icy Blonde) is easily the least fleshed out. But all-in-all, Following succeeds because it knows what it is and sticks to that. It just works.

Of course, even this early in his career, Nolan’s gotta Nolan. We get the tale in a jumbled order that keeps us from seeing the ultimate fate of The Young Man (he calls himself Bill, but the generic credit suggests this may be a falsehood) until it’s too late. It’s not just showing off; Nolan knows that a straight linear cut of the film would make The Young Man’s arc obvious, even inevitable. By moving back and forth in the timeline, the audience can better occupy the mindset of the protagonist, making it more personal when the end comes. And Nolan is unusually interested in helping the audience navigate the plot. A simple visual code–Theobald appears in the three phases of his timeline as either scruffy, spiffy, or scarred and beaten–ensures that even as the story jumps backward and forward in time, we can keep our bearings. 

Aside from its twisty structure, Following isn’t especially weird. But there is a strange side effect of watching it retrospectively; when compared with all that has come after, Nolan’s efforts in this first film seem small. Considering the ambitious size of his Batman trilogy or his determination to destroy linear time as we know it–moving backwards through it in Memento, looping it in Interstellar, mirroring it in Tenet, nesting it in Inception, or unspooling it at varying speeds in Dunkirk–Nolan’s gambit here feels almost quaint. That’s the delicious irony in the relative obscurity of Christopher Nolan’s debut feature. In assessing the filmmaker’s career as a whole, it is inevitably a film that you have to go back into the catalog to find, that you can only experience while already in possession of the knowledge of the career to come. In other words, it is impossible to consider his output in a linear fashion. The Christopher Nolan timeline is unavoidably fractured. Which one imagines is exactly how he likes it.

Incidentally, if you want to keep the Barbenheimer vibe going, might I suggest that Following could be part of another great Barbie-Nolan double feature? After all, girl’s got some gritty indie film credits in her past, too. 

WHAT THE CRITICS SAY:

“Already in ‘Following’ you see Nolan’s affinity for convoluted chronological structure and the final twist, in which all the jigsaw plot pieces snap into place and you finally see the whole picture (along with the main character). You may wonder just how necessary/integral they are, but they help make the film fun to watch, even if they don’t necessarily add up to a whole lot.”–Jim Emerson, RogerEbert.com

(This movie was nominated for review by Mick Bornson, who called it “pretty weird.” Suggest a weird movie of your own here.)

CAPSULE: THE IDIOTS (1998)

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Idioterne; AKA Dogma2: The Idiots

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DIRECTED BY:

FEATURING: , Jens Albinus, Anne Louise Hassing

PLOT: A Danish commune finds meaning and community by acting like “idiots” (i.e., pretending to be mentally disabled), especially in public).

Still from The Idiots (1998)

COMMENTS: As Karen dines alone at a restaurant, she observes a caretaker attempting to feed two adult males who keep wandering over to disturb the other diners, insistently saying “hi” and grabbing the napkins off the table. Unperturbed when Stoffer, one of these “idiots,” grabs her hand, she follows the group outside, and even joins them in the taxicab when Stoffer refuses to release his grip. She is intrigued to discover the performance was all a sham, and Stoffer is actually the intelligent leader of a small, cult-like commune who stage these performances in restaurants, factory tours, swimming pools, office board meetings, and the like.

Far from being offended, Karen is intrigued enough to join the group. The rest of the movie then follows their antics as individual members seek to unleash their “inner idiot” by “spazzing,” mostly in public, but also among themselves. Although the movie establishes dynamics between the characters, in the end, it’s a bit like watching an unscripted, non-comedic version of Jackass—or, in its grosser moments, like scaled-back versions of the Vienna Actionists’ scat orgy in Sweet Movie. Possible motivations for this behavior are hinted at—shocking the bourgeois, playing a game, returning to a state of innocence, mocking the handicapped, championing abnormality, participating in a ritualistic group therapy—but ultimately, the idiots’ reasons for their idiocy remain as inscrutably individual as their activities are indisputably idiotic.

The movie is only watchable in a geek-show sort of way—up until a brilliantly executed final spazz that suddenly supplies a retroactive emotional heft to the entire exercise. That climax exists in an ambiguous space somewhere between catharsis and comeuppance, and raises the stakes of the questions that have been festering in our minds about these idiots. Is elective idiocy an insincere affectation, an emotional affliction, or a form of transcendence? Like their director, the idiots may be addicted to making people uncomfortable, but there is also a genuine sadness at the core of the exercise—at least, for some of the participants.

The Idiots is a Dogma 95 film; that is to say, it (aspirationally) follows the rules laid out in the Dogme 95 manifesto intended to revitalize cinema by de-emphasizing production values and returning to the roots of drama. Dogma films were intended to have no non-diegetic music (a rule von Trier violates in the very first scene), to be shot entirely on location, to use only natural light and handheld cameras, etc.: essentially, every story was to be filmed as if it was being captured by a television news crew. Despite co-founding the short-lived movement with Thomas Vinterberg, The Idiots was von Trier’s only Dogma movie. His next film, Dancer in the Dark, was a magical realist musical that was almost as far away from the Dogma credo as imaginable, while still remaining in the limits of the art-house film.

WHAT THE CRITICS SAY:

“This director, in other words, is replaying the guerrilla-theater spirit of the ’60s, but with the cleansing psychodramatic mysticism of a digital-age Ingmar Bergman.”–Owen Gleiberman, Entertainment Weekly (contemporaneous)

(This movie was nominated for review by Wormhead. Suggest a weird movie of your own here.)

CAPSULE: HAPPINESS (1998)

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DIRECTED BY:

FEATURING: Dylan Baker, , Cynthia Stevenson, , , ,

PLOT: An examination of the lives of three sisters, their extended families, and their neighbors reveals an elaborate network of secrets, sickness, perversion, and chronic unhappiness.

Still from Happiness (1998)

COMMENTS: Happiness presents a challenge to reviewers, but as difficult as is to write about, it’s not half as hard as it is to watch. Filled with reference to rape and pedophilia, along with near-constant mental cruelty and depression, the movie is one long trigger warning. Happiness doesn’t hold back; it always “goes there.” Side characters who initially seem like they might be oases of sanity and kindness turn out to be just as rotten inside as the principals. It is, technically, a black comedy, but the few grim jokes only highlight the nightmarishness of the character’s existence. The ironies only start with the title, a main character named “Joy,” and a soundtrack of schmaltzy soft-rock including Barry Manilow, Air Supply, and a version of “You Light Up My Life” performed by a Russian cabbie on the make. This is one dark movie.

With those warnings out of the way, the “must see” rating is warranted, for those with just a little bit of courage. Happiness is masterfully manipulative, totally assured in its execution, and totally ruthless in its worldview. The script is wicked and nuanced, the actors expert in nailing the difficult tone. It is a triumph of fearless cynicism; and yet, while it clearly hates its characters, it also oddly empathizes with them. They are allowed to feel guilt, suffering for their sins, while simultaneously being powerless to change their own destructive behaviors. This makes the movie as sad as it is scathing.

Happiness‘ alchemical majesty comes from successfully mixing strong emotions that should be incompatible. It’s not just the paring of comedy with dark situations. In truth, the movie isn’t all that funny, although it has a couple of conventional comedy moments (such as the psychiatrist zoning out while his patient complains that people find him boring, or Joy becoming a “scab” at an ESL program). Happiness‘ brand of bone-dry humor is really a precursor to contemporary anti-comedy, exemplified by an exchange between sisters Helen (Boyle) and Joy (Adams) that could be the movie’s comic manifesto. After Joy makes an innocent comment that Helen thinks is stupid, the elder sister bursts out in mock laughter, then consoles the younger: “Don’t worry,” she hisses, “I’m not laughing at you. I’m laughing with you.” Her sister’s confused response: “But I’m not laughing.”

Even more than its juxtaposition of humor and horror, the film succeeds by mixing its meanness with sorrow: Dylan Baker’s climactic tear-stained confession is simultaneously bone-chilling and heartrending. (The performances are uniformly excellent, but it seems odd that standout Baker never landed another major role: playing a child molester must be career suicide in Hollywood.) Happiness is, as noted, a very sad movie.

Is it a weird movie? I’d say no, although it is a unique one. Its unflinchingly downbeat, relentlessly derisive tone puts it well outside of mainstream entertainment. To the extent that we might claim it for the weird, it’s only due to its often exaggerated nature. Scenes play as the tiniest bit unreal: Bill’s conversations with his pre-adolescent son are perverted parodies of “Leave it to Beaver” chats. Catty conversations between the sisters are franker and more biting than they would be in reality. Horrible things are said in deadpan, and received with ambiguous expressions suggesting a mixture of alarm and bamboozlement. Detached artifice is pierced by real human emotion. That is not, in my mind, enough to get Happiness all the way to “weird” (though it certainly passes the “offbeat” marker); but at least I can see what the movie’s proponents are talking about.

Strangely, although it’s remembered by everyone who saw it and critically acclaimed, at the present time Happiness is nearly unobtainable. No streamer seems brave enough to take it on, the DVD has gone out of print, and it has never been issued on Blu-ray. I wouldn’t expect this sad situation to last forever. [EDITOR: The Criterion Collection picked up Happiness in 2024.]

WHAT THE CRITICS SAY:

“… funny, sad, sincere, ugly, tough, weird, occasionally horrifying.”–Matt Zoller Seitz, New York Magazine, 2016 reassessment

(This movie was nominated for review by “CheapSwillBill” who commented “A list of weird movies that doesn’t mention Happiness? That’s weird.” Suggest a weird movie of your own here.)

LIST CANDIDATE: SITCOM (1998)

Recommended

DIRECTED BY:

FEATURING: , Évelyne Dandry, , Adrien de Van, Lucia Sanchez

PLOT: The father of a bourgeois family brings home a white lab rat as a pet; taboos break and hilarity ensues as the rat has psychic (?) encounters with one family member after another.

WHY IT SHOULD MAKE THE LIST: I asked my Magic 8-Ball about the List prospects of this Metamorphosis-as-a-French-comedy-of-manners with spontaneous homosexual awareness, paraplegia-onset sadomasochism, a mysterious pet rat, and a steady stream of patrician epigrams: “Signs point to ‘Yes’.”

COMMENTS: The spirit of Luis Buñuel lives on with François Ozon’s ultra-French take on the family comedy, Sitcom. All the Buñuel boxes (or, “boîtes”, if I may) are checked down the line: upper-middle class family, domestic setting, the crumbling of norms. Playing like its titular genre, Sitcom relies heavily on its capacity for clever silliness, while subverting that self-same genre’s cliched “Family meets Challenge to finish with a Happy Ending.” The family here, however, careens immediately over the edge, the challenge comes in the form of a possibly paranormal rat, and the happy ending is ripped straight from ‘s long-forgotten “whimsical” period.

The unnamed father (François Marthouret) returns home one afternoon with a lab rat, adding a pet to his already very nuclear family. That evening a dinner party brings together the father, the mother (Évelyne Dandry), their son Nicolas (Adrien de Van), their daughter Sophie (Marina de Van), their Spanish maid María, and María’s Cameroonian husband, Abdu. Immediately beforehand, Nicolas has a moment alone with the rat, and at table he is restless until he announces out of the blue that he is homosexual. The mother recruits Abdu—a physical education teacher with experience counseling teenagers—to talk to her boy. As Abdu tries to work out his approach, he sees the rat, gets bitten by it, and then proceeds to help the son confirm his homosexuality in an altogether hands-on kind of way. In turn, each household member has his or her life-changing encounter with the rat.

While Sitcom is an ensemble piece, with each family member’s collapse and growth explored, the focus ends up, almost through omission, on the father. During his son’s discovery and embrace of homosexuality, his daughter’s failed suicide that turns her into both a paraplegic and a dyspeptic dominatrix, and his wife’s eventual seduction of the son, he remains impressively unflappable. When Sophie asks him if he knows about what happened between his wife and son, he remarks, “Of course”, adding, “I don’t think incest will solve the problems of Western Civilization, but your mother is an exceptional woman.” However, Sophie’s hopes of seducing her father are soon quashed when he admits he does not find her attractive. Having only aphoristic rejoinders to scandalous revelations, the father figure remains something of a cypher.

One hint is given during the opening dinner scene. The father delivers a monologue about the Ancient Greeks, musing, “Homosexuality was an institution with no shame.” Here’s a man who is quite probably gay himself, but he retreats into the trappings of bourgeois convention. And Ozon somehow litters other contemplative and tender moments throughout the zany norm-breaking silliness. Maria comforts Sophie’s much put-upon boyfriend in an NC-17+ kind of way in one scene, and things are kept impressively platonic as Nicolas washes his sister’s hair while talking about his encounter with their mother, both naked in the tub together. And so it goes. I’m not certain on the particulars of how I stumbled across this movie during college, but I saw it around the same time as Visitor Q. That’s appropriate, as I cannot think of two more feel-good family comedies.

WHAT THE CRITICS SAY:

“Francois Ozon’s absurd, outre “Sitcom” rips a page straight from the Luis Bunuel handbook of bourgeois contempt and writes a novella of relentless sociosexual ludicrousness brought to a Guignol head by the lab rat who’s moved in with the suburban family under siege… Ozon is seemingly attracted to our pop garbage, jamming a few sticks of Acme TNT in the structural silliness of our sitcoms and watching it go ‘boom.'” –Wesley Morris, San Francisco Examiner (contemporaneous)