Tag Archives: 1977

APOCRYPHA CANDIDATE: THE MOUSE AND HIS CHILD (1977)

DIRECTED BY: Charles Swenson, Fred Wolf

FEATURING: Voices of , Joan Gerber, , Andy Devine, Frank Nelson

PLOT: A young clockwork mouse and his father find themselves lost in the world, encountering a host of eccentric characters.

Still from The Mouse and His Child (1977)

WHY IT MIGHT MAKE THE LIST: Taking on the appearance of a standard-issue children’s animation, The Mouse and His Child casually delves into such topics as philosophy, destiny, and the search for infinity, all represented through a world absurd even by the standards of cartoon logic.

COMMENTS: The 1970s were a tumultuous time for animated cinema in the west. was making his scandalous debut, and films like Coonskin and Fritz the Cat were introducing the once-unthinkable notion that animated films clearly crafted for adults could, in fact, not only exist, but have a genuine market. Animated movies aimed at children remained dominated by Disney, who didn’t exactly release their most iconic features in this particular decade. Younger upstarts like Pixar and (ugh) Dreamworks hadn’t yet emerged to contest Disney’s place as the prime source of children’s animation.

That’s one of the reasons why The Mouse and His Child is so noteworthy. Not only did it have the audacity to enter into the heavily monopolized animation market, but it did so with a movie that took a vastly different approach to children’s entertainment.

It ought to be said that kids, especially ones raised on today’s media, probably won’t enjoy The Mouse and His Child all that much. But as a curiosity piece—an example of just how remarkably eccentric children’s animation can be while still technically fitting into that category—it’s really quite priceless.

I’ve not read the book that this movie was based on, nor have I read any of Russell Hoban’s other works; but if this adaptation is a faithful reflection of the source material, it’s hardly surprising that it was penned by an author who also dabbled in magical realism and had extensive experience writing for adults. Themes well outside the interests of any child dominate the narrative, and the film’s approach to the nature and structure of reality is one that, while not exactly elaborate, has more depth to it than is normal for a children’s film.

The story opens in a toy shop, where the titular mouse and his child—a pair of clockwork toys—have newly arrived. Here, all the clockwork mechanisms live under the strict leadership of a ghostly grandfather clock, who robotically instructs them that they are to do only what they are “wound to do” and that love, family, and free thought are not accommodated for under “clockwork rules.” It isn’t long, however, before an accidental spill off the table and into a bin sends the mice accidentally carted off out into the world, where they head off on a clearly allegorical quest to become “self-winding.”

On their journey, the Mouse and his Child encounter the various oddities of this world, which might be best described as akin to The Animals of Farthing Wood if Farthing Wood happened to be the campus of a liberal arts university. A crooked rat cons and swindles his way through the movie (like any good cartoon rodent) while delivering every line with a thespian trill. A would-be clairvoyant frog struggles to reconcile his sincere belief in the concept of destiny with his fraudulent fortune-telling racket. A shrew resides in a hole by a pond, obsessing over abstract mechanical theories whilst shrugging off the plight of the forlorn clockwork creatures whom his talents could aid. And in a lake, an aged turtle ponders furiously over the Droste image on the label of a discarded dog food tin, convinced that some great universal truth lies beyond “the last visible dog”.

What really sets The Mouse and His Child apart is not the barriers it breaks, but rather the absurd middle ground that it occupies, one so difficult to precisely pin down that it could be considered the sole example of its own sub-genre. Far too introspective and philosophical for children’s entertainment, yet never approaching the edginess and vulgarity typical of “adult” animation, it resembles, more than anything else, an absurd experiment: a bold attempt to marry philosophy and animation. Mixing these two was unheard of at the time, and even in our more explorative day and age, there are few folks out there who flirt with the notion of exploring infinity and universal truth within the format of children’s animation. How well it works is a matter of debate better left to those better versed in philosophical matters than I; but there is little denying that, even now, over four decades later, with the boundaries of animation pushed much farther than once they were, there are still very few—if any—films quite like this one.

WHAT THE CRITICS SAY:

“…a curious mishmash overall, well animated yet not entirely satisfying, whether you have read the book or not. The sense that there’s a lot going on underneath the surface lingers, however, a need to find meaning in it all.”–Graeme Clark, The Spinning Image

359. THAT OBSCURE OBJECT OF DESIRE (1977)

Cet obscur objet du désir

“One loves ultimately one’s desires, not the thing desired.”–Friedrich Nietzsche

Recommended

DIRECTED BY: Luis Buñuel

FEATURING: , , , (voice)

PLOT: A man boards a train, followed by a younger woman with a bandaged head; he sees her coming, hides, and dumps a bucket of water over her. When he returns to his passenger compartment, he explains to his shocked fellow travelers that she was the “worst woman on earth.” He then spins the long tale of how he tried to court the young Spanish dancer over many years, but she always led him on, professing to love him but repeatedly refusing to consummate the relationship.

Still from That Obscure Object of Desire (1977)

BACKGROUND:

  • That Obscure Object of Desire was adapted from the 1898 novel “La Femme et le Pantin” (“The Woman and the Puppet”) by  Pierre Louÿs. Buñuel had tried, and failed, to adapt the novel in the 1950s. The story had been adapted to film three times before, most famously as The Devil is a Woman (1935, d. ) with .
  • This was the sixth collaboration between screenwriter and Buñuel. All but their first effort (Diary of a Chambermaid) have been Certified Weird here. This was Buñuel’s final film before he died. Carrière continues to write scripts to this day.
  • According to Carrière, the idea to cast two women in the role of Conchita occurred in an early draft of the script, but was discarded. When production began on the movie Buñuel was unhappy with the actress chosen to play Conchita (Last Tango in Paris’ Maria Schneider) and came close to abandoning the project before resurrecting the idea of using dual actresses in the role. Buñuel, however, seemed to remember it differently, saying that he came up with the idea of casting two women in the part during a discussion with producer Serge Silberman about the fact that Schneider wasn’t working out; although he immediately thought the idea was “stupid” the moment he said it, Silberman loved it and insisted they try it.
  • An uncredited third actress dubbed both Carole Bouquet and Angela Molina.
  • Michel Piccoli dubbed Fernando Rey’s voice; so technically, two actors portrayed the male lead as well.

INDELIBLE IMAGE: Our choice is notable not only for its mystery, but also because, coincidentally, it was the last scene Buñuel shot in a career of 48 years. Mathieu and Conchita, reunited and apparently happy, walk through a shopping gallery. In a window, they observe an old woman take a bloodstained lace scarf and begin mending it. Both seem fascinated by the display as the camera focuses on the needle penetrating the fabric. A voice on the loudspeaker describes a bloody assassination attempt on an Archbishop, then switches to a Wagner aria. The significance of this scene is puzzling; more so because we do not know if the couple has slept together, or if Conchita’s virginity is still intact.

THREE WEIRD THINGS: Private-lesson dwarf psychologist; Revolutionary Army of the Baby Jesus; pig baby

WHAT MAKES IT WEIRD: In my original review, I prematurely dismissed Obscure Object for consideration from the List, calling it “one of Buñuel’s best, but not one of his weirdest.” Fortunately, readers corrected my lapse in judgement in a 2013 poll. Obscure Object has occupied my mind for years after I first saw it; a true confirmation of its classic status. I still hold it’s one of Buñuel’s best; and if it’s not one of his weirdest, then we have to allow for the fact that Buñuel’s weirdest includes the prototypical surrealist film and Obscure Object‘s plotless immediate predecessor Phantom of Liberty, among other amazements. Invoking the sliding scale of quality, I rule that a cinema classic where two women play the same role and no one notices qualifies as weird enough to earn our notice. Add that it’s the swan song of one of weird cinema’s founding fathers, and a damn fine piece of cinema to boot, and its inclusion is assured.


Clip from That Obscure Object of Desire

COMMENTS: The “gimmick” of two actresses playing the object of Continue reading 359. THAT OBSCURE OBJECT OF DESIRE (1977)

RON ORMOND’S CHRISTIAN SCARE DOUBLE FEATURE: THE GRIM REAPER (1976) AND THE BELIEVER’S HEAVEN (1977)

Like before him, had a brief, inspired period of lunacy, best seen in his two Christian scare masterstrokes: If Footman Tire You, What Will Horses Do? (1971) and The Burning Hell (1974). After these, he lost his demented mojo. While 1976’s The Grim Reaper has much to recommend it (within a certain mindset), an element of fatigue has set in. The first and most obvious sign is the absence of Rev. Estus Pirkle (he and Ormond had a falling out over money—imagine that!), and as unfathomable as it may be, that stoic nutcase is immediately missed. The second major flaw is Ormond’s futile attempt at a linear narrative, proving he didn’t quite grasp the fact that the appeal of his previous two films was as crowning examples of evangelical .

Still from The Grim Reaper (1976)One thing that The Grim Reaper does accomplish is fleshing out, on celluloid at least, the Baptist maxim “you’re goin’ to hay-ull.” One can always tell a Baptist because that’s their favorite catchphrase, and they haven’t grown tired of it yet.

Tim (played again by Ormond’s son Tim, now minus facial fair and sporting a Baptist haircut) and his mama, Ruby (Viola Walden) are saved. Unfortunately, his dad, Vern (Cecil Scaife) and brother, Frankie (Eddie King) are unsaved trash.

Worse, Eddie races cars! Now, the film doesn’t go into the semantics of “what if a race car driver is saved?” My Pentecostal aunt found herself in that same undesired predicament with one of her brood, but since Pentecostals don’t believe in “once saved, always saved,” I guess her boy wasn’t saved, even if he claimed to be. While the appeal of watching cars driving around a circle is a tad perplexing and the idea of racing is foolhardy, one might be hard pressed to locate the sin in it.

Still, Eddie isn’t saved. Tim attempts a literal last second death conversion by pleading with Eddie to recite the sinner’s prayer before succumbing to injuries from a wreck. Stupidly, Eddie doesn’t accept Jesus as his lord and personal savior. Now, Eddie’s gonna fry, but good. Such half-baked theology lacks a bit of spiritual common sense. The Ormond hypothesis follows Baptist reasoning (?!) pretty closely. According to them, if a serial killer gets saved before he dies, he goes to heaven (an example is Jeffrey Dahmer, who some actually claimed was saved in this manner). However, if his victims didn’t get the chance to say the sinner’s prayer and died immediately (as we assume some did), then they have go to Hell. Shit outta luck, dude—it’s a “the rules are the rules” kinda thing, as the Baptist preacher tells Eddie’s mum and dad. Sorry, folks, I can’t say he’s in heaven at the funeral because he’s burning in Hell now (as if dying in a fiery death wasn’t punishment enough). Yes, these are adults who Continue reading RON ORMOND’S CHRISTIAN SCARE DOUBLE FEATURE: THE GRIM REAPER (1976) AND THE BELIEVER’S HEAVEN (1977)

CAPSULE: JABBERWOCKY (1977)

Recommended

DIRECTED BY:

FEATURING: , Deborah Fallender, Max Wall, John LeMesurier, Harry Corbett

PLOT: Disowned by his father, young Dennis Cooper travels to the big city; through circumstances circuitous and deeds unintentional, he saves the kingdom from the monstrous Jabberwocky.

Still from Jabberwocky (1977)

WHY IT WON’T MAKE THE LIST: Long-time stalwart of the strange Terry Gilliam was just getting on his own feet with this, his first solo outing as a director. That said, there are a number of oddball moments, characters, and set-pieces; however, Jabberwocky is more on the straightforward side of things—with spikes of silliness—-than it is an Out-of-Left-Field-Terry-What-Are-You-Doing? spectacular.

COMMENTS: “Some are born great, some achieve greatness, and some have greatness thrust upon them.” In the case of Dennis, the mind-blowingly unlikely hero of Terry Gilliam’s Jabberwocky, “greatness” clings like a limpet to the rotting potato our hero carries religiously throughout the movie. After an unpleasant experience co-directing with ‘s for Monty Python and the Holy Grail, Gilliam seems to enjoy his newfound freedom to chaotically putter through a movie that, although occasionally uneven, brims with life in every scene.

A menace lurks in the forests and farmlands, viciously devouring victims before spitting out their skeletal corpses. What brave hero will save the good folk of the kingdom? Why, none other than Dennis (Michael Palin), a bewildered little man obsessed with stock-taking and other trappings of commerce. When his father, a venerable craftsman, casts him from his home, Dennis travels to the capital city to find his fortune so that he might be worthy of the hand of the piggish and unseemly daughter of Mr. Fishfinger, a seller of fish (!) who is, along with the merchants and clergy of the besieged city, keen to see that the rampaging monster keeps the swarms of peasants captured in its walls. Dennis woos the kingdom’s dotty princess (Deborah Fallender), pursues the fearsome Jabberwocky, and reluctantly endures a happy ending.

Not quite modulating his animator sensibilities, Terry Gilliam effectively makes a long-form, live-action version of the cartoons that brought him fame with the Python comedy troupe. The grittiness of medieval life is on full and absurd display as Dennis has run-ins with fanatical penitents, encounters a smilingly self-dismembering beggar, and is ushered around the chaotic city milieu by the director’s smirking machinations. Standing out amongst this cartoonery is a scene where a hungry Dennis pursues a rogue turnip first dropped by a merchant, then batted about by a series of passersby. Jabberwocky bears witness to the silly side of the Dark Ages’ dirtiness. (Indeed, one’s suspicion of ‘toonish buffoonery is confirmed by Terry Gilliam in the movie’s commentary).

No, Jabberwocky isn’t terribly weird. There is too much of a smiling sensibility lying atop, below, and at the surface for any disorientation. And no, Jabberwocky is no landmark directorial debut, but more a qualifying lap for Gilliam’s subsequent projects. A cast of characters who knows no other life and comically shrugs off all adversity undercut the despair of starvation and filth. The end result feels like “Tom & Jerry’s” Hard to be a God. Gilliam would go on to make weird and wonderful movies where his hero’s unlimited humanity blasts through a wall of farcical nihilism; with Jabberwocky, we still see a giggles-take-all attitude from the legendary filmmaker.

DVD INFO: Criterion provides, again, pleasant run-of-the-mill thoroughness. Lifting the charming commentary from the previous 2001 DVD release, they add a contemporary interview-documentary involving Gilliam, Palin, and others (all of whom, separately, go on pleasant tangents about the symbolism of potatoes), as well as a more in-depth bit with the film’s beastie designer, Valerie Charlton. Toss in a few odds-and-ends like the (bizarre) trailer, an audio interview from the late ’90s with  cinematographer Terry Bedford, and the obligatory fold-out essay in the disc case and you’ve got yourself a special release. And, oh yeah, the glorious images of this glorious movie have been upgraded and cleaned up for glorious “4K Blu-ray”. Huttah.

WHAT THE CRITICS SAY:

“Gilliam’s monster, when we finally see it, is so hideous a thing that we can only be grateful this film is played for laughs. It still offers some genuine chills, together with a jarring sense of otherness that has become a feature of his work, a perfect complement to Lewis Carrol’s surreal poetry.”–Jennie Kermode, Eye for Film

1977 EXPLOITATION TRIPLE FEATURE, PART TWO: RABID

If anyone from the future opens a 1977 time capsule stuffed with DVDs, the first impression they may reap is that everyone was having lotza sex in the late 70s. Sylvia Kristal (the most famous actress to essay the role) opens the year with Emmanuel 3. Laura Gemser (our Black Emanuel from ’75) takes over with Emanuel in America. Apparently native boys can’t get it up enough for her, so Laura branches out in Emanuel Around the World. She then plies her trade in the nunspolitation genre in Sister Emanuel, and finally takes on the cannibal movement with Emanuel and the Last Cannibals. After that, Laura gets some much needed R &R, and won’t return until 1980’s Emanuel: Queen Bitch.

The 70s were definitely not political correct, as Chai Lee proves with Yellow Emanuel. It’s more of the same with a different skin hue. Lee shrugs off the racist title and slut shaming, declaring that her vagina is merely a muscle that needs exercising. Actually, it’s a tame affair.

Joey Heatherton took over the role of Xaviera Hollander for The Happy Hooker Goes To Washington. She’s a bitter fit than Lynn Redgrave was in 1975’s The Happy Hooker, and director William  A. Levey was more at home with the trashy tales of the madame’s purportedly true exploits than Nicholas Sgarro had been two years earlier. Still, it’s dated soft-core titillation.

Adult film star shows up for the “Catholic High School Girls in Trouble” sexploitation segment of John Landis’ anthology,  Kentucky Fried Movie. Despite his one time commercial standing  and the cults around a few of his films (1978’s Animal House, 1980’s The Blues Brothers, 1981’s An American Werewolf In London), Landis never made a good film, and proved what a lousy filmmaker he was going to be in this, his second film. At the very least, we have to give the hack his due because he got through this without crippling or killing anyone.

Still from Too Hot to Handle (1977)Tan, buxom blonde Cheri Caffaro was a minor 70s exploitation sex symbol. She began her path to “fame” after winning a Brigitte Bardot lookalike contest and is best known for her Ginger McAllister trilogy: Ginger, The Abductors, and Girls Are For Loving, made between 1971 and 1973 and written and directed by her then husband Don Schain. Ginger was a softcore female James Bond for the drive-in circuit.  All of these were trashy and fun (we hope to cover the entire trilogy at a later date). Caffaro had branched out Continue reading 1977 EXPLOITATION TRIPLE FEATURE, PART TWO: RABID