APOCRYPHA CANDIDATE: UNIVERSAL LANGUAGE (2024)

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DIRECTED BY:

FEATURING: Matthew Rankin, Rojina Esmaeili, Saba Vahedyousefi, Pirouz Nemati

PLOT: The lives of a civil servant, a tour guide, two girls searching for a way to thaw a banknote frozen in ice, and a turkey magnate collide in a Winnipeg where everyone inexplicably speaks Farsi.

Still from universal language (2024)

WHY IT MIGHT JOIN THE APOCRYPHA: Rankin’s icy fantasia is the premier (well, only) fusion of Canadian absurdism and Iranian neorealism.

COMMENTS: You’re a director infatuated with Iranian realist dramas, but you live in Winnipeg. What do you do? Round up every Farsi speaker in Manitoba and put them into a comedy set in Canada, obviously. Be sure to include a guy wandering around dressed like a Christmas tree, a shrine to an abandoned briefcase, and a turkey beauty contest-winner, just for that added note of realism.

Universal Language‘s plot is a woven Persian rug, composed of three major strands: two sisters hunt for a way to retrieve a 500 Rial note they find frozen under several inches of ice, a disillusioned civil servant returns home after an unhappy stint in Quebec, and a tour guide leads a bored group through the city’s bland attractions (“Winnipeg is a strange destination for tourism”). Most of the action occurs in a range from Winnipeg’s Beige District all the way to its Grey District, along bazaar-like streets bustling with street vendors. And surprisingly, despite its many detours though drag bingo parlors, Persian Tim Hortons, and shots of beautiful turkeys, in the end every plot corner clicks in place like a piece in a puzzle. It’s thoroughly comedic and absurd, but by the time Rankin turns sincere for the ending, it works, because the committed comedy of the earlier scenes seduces you into accepting this bizarre world as a real place.

Rankin’s debut feature, The Twentieth Century, was (to say the least) heavily indebted to (who Ranking calls “one of my cinematic parents”). Here, Rankin moves only slightly out of the shadow of Maddin, only to position himself under a canopy of other directors. Scenes like the guy who dresses as a Christmas tree, and other dreamlike comic surprises I won’t spoil, could have been dreamed up by . The bit where Matthew buys sleeping pills would fit comfortably in a sketch. Besides these, there’s all the Iranian directors, led by . (Several of Universal Language‘s plotlines are lifted from Iranian movies, although heavily warped and refracted by the narrative lens.) And in an interview included with the press kit, Rankin acknowledges everyone from to to the (among the less obscure names) as influences. In some sense, Universal Language nothing but a shameless pastiche of homages; but, because it reflects such specific tastes and obsessions, it creates a unique universe. And paradoxically, that very eclecticism is what makes the film so relatable. Rankin isn’t shy about his influences, which is refreshing. He’s working towards a cinema of tributes. And cinema is a universal language.

WHAT THE CRITICS SAY:

“By converting his drab hometown into an exotic land filled with nostalgia (albeit a very niche nostalgia, primarily for Criterion Channel subscribers), Rankin seems to be seeking out the universal language of cinema itself. In his own very weird way he manages to find it, turning an everyday place into something momentarily special — which is what all good movies are meant to do.”–Jordan Mintzer, The Hollywood Reporter (festival screening)

IT CAME FROM THE READER SUGGESTED QUEUE: JOE VERSUS THE VOLCANO (1990)

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DIRECTED BY: John Patrick Shanley

FEATURING: , , ,

PLOT: A terminally-ill sales executive quits his dreary job and agrees to jump into a volcano.

Still from Joe vs. the Volcano (1990)

COMMENTS: What makes a man give up a career as a firefighter—enthusiastic, feeling good all the time, and casually courageous—to become an administrative drone at the worst factory this side of Staten Island? Apparently it’s three-hundred dollars a week. That’s small change for getting your spirit crushed eight hours a day: working under a foul-tempered boss, drinking arsenic coffee, and feeling your brain fry as you soak up the rays of droning fluorescent lights.

And what makes a man throw everything away and opt to willingly toss himself into a volcano?

This second question makes up the bulk of John Patrick Shanley’s directorial debut, Joe Versus the Volcano. (Which, for the longest time, was the famed screenwriters only directorial outing.) Shanley is at his peak picaresque powers, impressively avoiding the “cutesy trap” as he maneuvers his charming leads—and guest actors—through a well-paced, well-plotted, well-shot adventure, toward a seemingly inevitable end. Indeed, there’s so much buoyancy in the cast and tone that the semi-demi-hemi-twist of fate ends up being, in hindsight, the only viable fate for our passive hero.

Odd and awful, Hedaya steals his ten minutes as a supervisor; despite half his lines being over the telephone—and half of those lines being “I didn’t say that!” Comedy stalwart Lloyd Bridges swans in as a rogue fairy godmother, belittling Joe and his apartment before offering the improbable plot hook, just after opening a canister of salted peanuts and emptying them on the coffee table. And thrice-credited Meg Ryan delights as the three women Joe pursues (well, ends up in the vicinity of by mere happenstance…), showing a playful versatility which mirrors the trajectory of Joe’s self awareness.

Joe Versus the Volcano does more than immolate us in a firewall of charm. Joe’s job at “Parascope” (famed both for its rectal probes and impressive petroleum jelly sales) is a Dantean combination of German Expressionism and grime. The jagged pathway to the godawful factory (which mimicks Parascope’s trade logo while bringing to mind Caligarian sets) delivers us, from the start, into the blurry, grit-sheened hell of industrial living. We meet Joe here, and Joe needs must be Hanks. We need to like this loser, who has fallen from grace (or whatever echelon former-firefighters fall from). His performance is a charismatic variation of Ryan O’Neal’s turn as Barry Lyndon. But whereas O’Neal’s Lyndon was mired in a cynically reactive worldview, Hanks’ Joe is capable of awe and appreciation—which is why Shanley’s fluffy romcom works so well, and why we end up heartily rooting for Joe to overcome the looming trial-by-magma.

WHAT THE CRITICS SAY:

“Gradually during the opening scenes of Joe Versus the Volcano, my heart began to quicken, until finally I realized a wondrous thing: I had not seen this movie before… Hanks and Ryan … inhabit the logic of this bizarre world and play by its rules. ” — Roger Ebert, Chicago Sun-Times (contemporaneous)

Joe Versus the Volcano [Blu-ray]
  • Polish Release, cover may contain Polish text/markings. The disk has English audio.

IT CAME FROM THE READER SUGGESTED QUEUE: THE COMING OF SIN (1978)

La Visita del Vicio;  AKA Vice Makes a Visit

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DIRECTED BY: José Ramon Larraz

FEATURING: Patricia Granada, Lidia Zuazo, Rafael Machado

PLOT: An orphaned girl haunted by prophetic dreams becomes the maid of a wealthy young widow.

Still from the coming of sin (1978)

COMMENTS: If asked by a producer to make a “sexy movie,” not many directors would combine the unsettling atmosphere of Belgian weird fiction with the Tenebrism of the Spanish Baroque, and then mix it all up with an ancient Greek myth about bestiality. José Ramon Larraz does just that. The tale of Pasiphaë provides the surreal imagery; the painting of Diego Velazquez the light and shadows; and the setting, an isolated country manor house, is straight out of Thomas Owen, along with the film’s shockingly violent conclusion.

Trianna (Zuazo) suffers from a recurring nightmare. An orphan without any family, she ends up working for Lorna (Granada), an eccentric and independent widow living alone in the remote countryside. When Lorna asks Trianna about her dream, she says there’s a man on a horse and he frightens her, but she doesn’t want to talk about it. They drop the subject and soon fall into a cozy domesticity which eventually develops into a full-on Sapphic relationship.

When the subject of her nightmare appears in real life—a nude young man riding a black horse bareback—he terrifies Trianna (and tramples the rose bushes in the process). Trianna greets him with a double-barreled shotgun. “That’s no reason to shoot somebody,” Lorna tells her.

Lorna insists Trianna’s nightmare results from her fear of sex and/or men; she has books that will explain it all to her, but illiteracy saves Trianna from having to read volumes of pop psychology. Instead, she visits the local fortune-teller, who asks why she even bothered to come, since her fate is sealed. Trianna is the devil’s child; and if she and the man on the black horse ever become a couple then someone will die.

After this disturbing revelation, the young man on the horse becomes a regular guest at Lorna’s house; she insists he learn some manners, so he begins wearing pants when he joins the ladies for tea. Eventually Chico (Machado) becomes the lover of both Trianna and Lorna, despite Trianna’s fears. Though Chico wants Trianna, Lorna begins aggressively pursuing him, unbalancing their fragile love triangle.

In between orgies, they visit the local museum, a nightclub where two female dancers perform a tango, and Lorna convinces Trianna and Chico to pose half-naked together for her latest painting. Lorna insists the pair would make a fine couple, even as she continues her clandestine visits to Chico’s shack down by the river. To make her assignations, Lorna passes through towering reeds, a landscape vividly described in Owen’s “The Conquered Beauty and the Troubadour,” wherein gunshots obliterate the post-coital calm of a summer afternoon.

Larraz started his artistic career as a comic book illustrator, and Spain’s then-restrictive censorship laws drove him to other parts of Europe. He turned to directing films after a chance meeting with Josef von Sternberg in Brussels, where Larraz also met Owen, friend of Jean Ray, the author of the novel Malpertuis. The influence of these two men shaped the course of Larraz’s idiosyncratic film career. The Coming of Sin was made in Spain upon his return at the end of the Franco regime.

In interviews, Larraz claims that every one of his films is actually a Thomas Owen story. Larraz wears this inspiration on his sleeve, but anyone who hasn’t read Owen’s work won’t recognize him as Larraz’s muse, and he’s never mentioned in the credits. Owen was a fan of old dark house stories (one of his collections is titled “Les Maisons suspectes”), and Larraz clearly shares this obsession. His first film, 1970’s Whirlpool, takes place in an isolated house outside of London, where the protagonists get up to artsy, sexy, and occasionally murderous menages á trois, as they do in The Coming of Sin.

In Owen’s stories uncanny events fracture mundane life. Old mansions reveal to strangers worlds unto themselves, where the normal rules of everyday existence no longer apply. The Coming of Sin exists in numerous cuts and under a plethora of titles (S&M scenes were excised from some versions, or augmented with hardcore footage in others), but Owen’s themes are the focus in Larraz’s original. When Trianna and Chico intrude upon Lorna’s den of solitude they set in motion the hand of fate.

The films of Larraz (AKA J. R. Larrath) are admittedly something of an acquired taste. Like and , his pacing can be slow, the scenery repetitive, the amateur acting impeded by stilted dialogue. He had the makings of a genuine auteur; his film Symptoms was England’s submission to Cannes in 1974, where it received favorable notice from French audiences. Despite that success, Larraz primarily worked in low budget Eurotrash productions, his wild imagination sacrificed to excessive sex scenes and gore at the behest of producers. But no matter how cheap or sleazy the film, Larraz always retained his artist’s eye, and he speaks in his own voice, a unique downbeat tone with a heart of weird fiction hidden at the core.

WHAT THE CRITICS SAY:

‘…another Larraz offering that is almost weirdly suffused with a near hallucinogenic, dreamlike ambience, despite some of the more shocking aspects of the visuals.”–Jeffrey Kauffman, Blu-ray.com (Arrow box set)

Blood Hunger: The Films of José Larraz ( Whirlpool / Vampyres / La visita del vicio ) ( Whirlpool / Vampyres / The Coming of Sin ) [ Blu-Ray, Reg.A/B/C Import - United Kingdom ]
  • Blood Hunger: The Films of José Larraz ( Whirlpool / Vampyres / La visita del vicio ) ( Whirlpool /
  • Blood Hunger: The Films of José Larraz
  • Whirlpool / Vampyres / La visita del vicio
  • Whirlpool / Vampyres / The Coming of Sin

IT CAME FROM THE READER-SUGGESTED QUEUE: GANDU (2010)

AKA The Loser

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DIRECTED BY: Quashiq Mukherjee

FEATURING: , , Kamalika Banerjee, Silajit Majumder,

PLOT: A young man in the slums of Kolkata ekes out a mindless existence, dreaming of getting out and becoming a famous rapper.

Still from gandu (2010)

COMMENTS: “Gandu” doesn’t translate literally as “loser.” That’s a polite interpretation for the benefit of weak-hearted English speakers. The most common reading is “asshole.” (The subtitles default to that term, although some onscreen interviewees say even worse.) So the fact that our hero is not only called Gandu but willingly responds to the slur tells us a lot about him. He’s not just bad; he’s happy to make you think he is.

Gandu’s world is one of dreary hopelessness. His mother spends the day in thrall to her boyfriend, the owner of the local internet café where sad people try to reach their loved ones over terrible connections. The young man whiles away the day by stealing from his mother’s beau while the couple is having sex (he literally crawls into the bedroom to lift the cash) and heads out into the streets to find no prospects for employment or romance, placing bets in a numbers racket that is never going to come through and dreaming of becoming a rap star. We get peeks at Gandu’s rap game, and while he throws down some decent verses, the biggest thing he brings to the table is anger.

The story gets some necessary development when Gandu is nearly run down by a rickshaw. While his instinct is to get mad, he changes his tune when he meets the driver, a friendly fellow curiously named Ricksha who idolizes Bruce Lee, to the point of adopting the legendary star’s hairstyle and building a shrine to him. Ricksha isn’t going any further in life than Gandu is, but he’s more satisfied with his lot, and the two make an appealing pair: Gandu sullenly bemoans his fate, and Ricksha encourages his new pal to at least try for his own level of achievement.

Gandu goes on like this for a while, with the two men living life in a loop, while documentary interviews pop in to express the wider world’s general contempt for their sort. However, in the third act, the film takes a big swing, demolishing the fourth wall to make a point about exactly these kinds of stories. Gandu, having been caught stealing and booted out of his home, contemplates ending it all. Ricksha has an alternate plan: get high on the best stuff there is, the drugs of the gods. Clearly, these do the job, because shortly after dosing, Gandu learns that there is a filmmaker named Quashiq Mukherjee (“Q”) who is making a movie about him. Q in fact shows up, camera already filming, and then the dominoes come a-tumbling. Gandu’s lottery tickets finally win, and win big. A record deal quickly falls into place. The hand-scrawled credits that opened the film are replaced with new, slick, professionally designed titles. Most notably, this loser who has been reduced to self-pleasuring while watching porn finds himself in the company of a pink-haired prostitute who takes his virginity, an occasion so momentous that the film switches to color to capture the event in all its unsimulated splendor.

All the while, Q takes shots at the Indian film industry. At the outset, he jettisons the raucous colors, fantastical storylines, and elaborate musical numbers in favor of stark monochrome, brutal realism, and hardcore rap. Then, twisting the knife further, he produces a deus ex machina to give Gandu the obligatory happy ending, but he does so in the most anti-Bollywood way possible: the rap numbers are professionally produced. The romance is pornographic sex. The hero who saves the day is… the director himself. An audience member has the choice of indulging in this absurd grotesque fantasia or accepting the likely possibility that we’re watching Gandu’s last magnificent dream before succumbing to the drugs in his system. Either way, Q refuses to play by the Indian film world’s rules.

Even if you err on the side of the “rap conquers all” interpretation, Gandu is a grim watch. For all of Q’s inventive storytelling, no one in the movie has any real agency or plays an active role in their own lives (as may be true for many of the residents of Kolkata’s slums). For all the rejection of the illusions of the silver screen, the alternative is aimless and hopeless. Gandu is insightful and daring, but in the end, it doesn’t really go anywhere. You can throw magic at him, but the hero never changes. He’s just an asshole.

WHAT THE CRITICS SAY:

“…hte film begins in an almost realist style… until they eventually descend into hard drug abuse, at which point the film takes an extremely surreal, post modern tangent.  A mess from start to finish, [Gandu] nevertheless guarantees a unique ride.” – Daniel Green, Cinevue

(This movie was nominated for review by… um… by Gandu. Hmm. Suggest a weird movie of your own here.)      

Gandu
  • Factory sealed DVD

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