Something Weird Video offers up two of the most obscure, absurd, sexually depraved white trash soapers in this 1965 double feature.
Day of the Nightmare was directed by John A. Bushelman. Bushelman’s directorial credits are few, but he was a prolific editor of low budget cult trash. Cat Women on the Moon (1953), Frankenstein 1970 (1953, starring Karloff), the Sinister Cinema favorite Tormented (1960), and Village of the Giants (1965) are among his (ahem) “notable classics.”
Familiar B-actor John Ireland (who had an off-screen reputation rivaling Errol Flynn‘s) virtually sleepwalks his way through what amounts to a supporting detective role, despite receiving star billing. That leaves the rest of the acting chores to unknowns who, with one exception, are not up to the job. The direction and lighting is as bland and anonymous as the acting and the title, which is unfortunate because, despite lethargic execution, Day of the Nightmare teeters on the edge of having real sensationalist potential by mid 60’s film standards.
The plot is related to William Castle‘s more atmospheric Homicidal (1961). Jonathan Crane (Cliff Fields) is an artist with a few loose screws. He is married to Barbara (Beverly Bain, in her sole screen credit). Poor Barb is a much put-upon wife, and Bain is the only actor able to overcome Bushelman’s static direction. She invests enough into her character to create an interesting portrayal which, alas, does not salvage the film.
Crane cries (embarrassingly) at his psychiatrist office, Crane has a drag persona, Crane likes to watch lesbos get it on, and Crane has an S & M fetish. The film opens with our hero lashing an unattractive model on her buttocks. Cliff Fields’ turn as a queen has to be one of worst drag performances ever burned into celluloid. He sports sunglasses at night, a crumpled raincoat and a lopsided dishwater blond wig (he looks a bit like an uncanny precursor to Michael Caine’s transvestite psycho killer in 1980’s Continue reading DAY OF THE NIGHTMARE (1965)/SCREAM OF THE BUTTERFLY (1965)
Kurt Vonnegut once wrote an amusing observation about Christ and the Lazarus story. In his take on the narrative, Vonnegut imagined that, Lazarus’ resurrection, it was the recent corpse, not Christ, who became the celebrity with the crowd. Leave it for the masses to look at the wrong end of a miracle every time. But, what Vonnegut was expressing was the inevitable chasm between prophet and audience.
Inquisitors, spectral gallows, Tunisian princesses, and Nubian slaves are part of van Worden’s trial as he finds himself, repeatedly, in the paradoxical Magic Flute-like roles of steadfast hero (Tamino) and wayward prodigal (Papageno), which results in a boundlessly expansive pilgrimage. Clues to van Worden’s riddle lie in recurring, treacherous symbols of hanging carcasses and discarded maps. Much like Moses in Arnold Schoenberg’s “Moses und Aron”, van Worden is impotent in expression, requiring his potential, charismatic savior Aron in the form of a second protagonist: Velasquez (Gustaw Holoubek). Velasquez’s grasp of poetry and mathematics far surpasses that of van Worden, and his rescue of van Worden from the Grand Inquisitor is as much a symbol of sight and salvation from van Worden’s blind impotency in all things physical, psychological and spiritual.

