REALIZING THE WITCH

Editors note: Richard Baxstrom, co-author (along with Todd Meyers) of “Realizing the Witch: Science, Cinema, and the Mastery of the Invisible”, contacted us with a request that we add the recently included book to the bibliography on our Häxan [Witchcraft Through the Ages] Certified Weird entry. He also included some thoughts on the book and why this academic work would be of interest to readers of this site. His commentary was long and detailed enough that we thought it merited its own post. Neither 366 Weird Movies nor Mr. Baxtrom were paid for this article; we simply thought it was an unusual situation which might be of interest to our readers.

’s 1922 film Häxan certainly qualifies as one of the strangest films ever made. This is the power the film possesses, and it caught Todd Meyers and me in its spell from the first time we encountered it. And this is what compelled us to write a book about it. We begin our book Realizing the Witch this way:

The Wild Ride. The Sabbat. Child sacrifice. Diseases, ruin and torture. The old hag. The kleptomaniac. The modern hysteric. Benjamin Christensen took the threads of phantasm and wove them into a film thesis that would not talk about witches, but would give the witch life. Häxan is a document, an amplified account of the witch insistent on its historical and anthropological qualities, presented through excesses so great that they toyed with his audience’s skepticism as much as their sensitivity. Christensen created an artistic work filled with irrationalities that not only made the witch plausible, but real.

Yes, you read that correctly—we argue that Benjamin Christensen shows us how the witch was real for sixteenth century Europeans. Our book is ultimately an attempt to understand how this could possibly be so. Even more strangely, we assert without shame or irony that Häxan has a great deal to say about what we take to be real or true today. Christensen always insisted that Häxan was a non-fiction film. We take his assertion very seriously and it is only by giving one’s self over to the utterly excessive, outlandish weirdness of Christensen’s creation that his claim and our agreement with it makes any sense at all. Anyone who has truly seen Häxan will immediately understand what we mean by this – the reality of the dark power of the witch is made known to us through her excessiveness, her weirdness.

We wrote this book for scholars and for fans of the film alike. This is a tricky balance to achieve. Our solution was to go as far as we could with Christensen and Häxan, to embrace and immerse ourselves in the film’s weirdness and try to come back from this journey with our own expression of why “the weird” is powerful, important, and truthful in its own way. This seems to be entirely consistent with what we perceive 366 Weird Movies is seeking to do and we are quite happy to find Häxan presented in the company of so many other wonderful, weird, and important films.

Richard Baxstrom

Edinburgh – March 2016

CAPSULE: AIR DOLL (2009)

DIRECTED BY: Hirokazu Koreeda

FEATURING: Doona Bae, Arata Iura, Itsuji Itao, Joe Odagiri, Sumiko Fuji

PLOT: Nozomi, an inflatable sex doll, develops consciousness and comes to life, wandering through the streets while her owner is at work, encountering various lonely souls including a video store attendant, with whom she falls in love.

Still from Air Doll (2009)

WHY IT WONT MAKE THE LIST: The central conceit (and character) of the inflatable sex doll is the only weird element in this film. The people surrounding Nozomi and the contemporary Japanese setting are grounded in naturalism, positioning the film in the genre of magical realism rather than surrealism.

COMMENTS: The concept of an outsider or alien force experiencing human existence is a familiar trope in cinema. Ex Machina (2015), Her (2013), A.I. (2001), City of Angels (1998) and even Terminator 2: Judgment Day (1992) all explore similar concepts. In the main, these films present a robot or artificial intelligence evolving human characteristics, whereas Air Doll posits a less likely protagonist: an inflatable vinyl sex doll.

Nozomi, a “sexual surrogate” as she lamentably reminds us through the film, lives with her owner, Hideo, in modern urban Tokyo. She passively listens to his self-important ramblings about work (which we later learn are lies), and then later serves as an equally passive recipient to his sexual advances. The following morning, after Hideo leaves for work, Nozomi inexplicably comes to life (Nozomi describes the process as “finding a heart”) in a sequence where an animated puppet becomes actress Doona Bae, enjoying the sensual thrill of dripping water running over her hand. Her first thoughts on her newfound consciousness are “beau-ti-ful!,” but this will change by the film’s end.

Nozomi is a curiosity to those she encounters, but their reactions are no match for her own wonder at everything she sees. Even the garbage men fascinate her. Nozomi’s wonder and simple satisfaction with life remains a stark contrast to the thwarted happiness of the human characters throughout the film

Nozomi’s position as outsider is reinforced both by her status as an animated doll and the casting of Korean actress Bae in a Japanese film. This is purposeful casting by director Koreeda to throw his observations of modern urban life into sharper relief. Like Swift’s “Gulliver’s Travels,” the satire or analysis of a culture is strengthened the more alien the presence of the other observing it. Bae, the alien in question, seems incapable of delivering a poor performance; even if the film is weak (witness the failed splendor of Cloud Atlas) she is always in top form and her portrayal here is no exception. Nozomi is by turns curious, ebullient, playful, saddened, sensual and emphatic. Her small, staccato, childlike walk in her French Maid’s dress is also a lovely touch, emphasizing Nozomi’s innocence and vulnerability.

Despite the potential here for an incisive and engaging investigation of modern Japanese life—and by extension human existence—the overall tone remains light and humorous , although the film does take a much darker turn in its final act. Even the bleaker aspects of the human characters’ lives fail to inspire sympathy because they are so underdeveloped (many of them we only see once or twice in small cutaways). You could argue the conceit of a sex doll coming to life is farcical and thus the comic tone is appropriate, but elsewhere Koreeda teases us with more involved drama (for example, Nozomi’s boss blackmailing her for sex) without ever really committing to it.

That the film is a slight work that sadly never lingers in the memory is evidenced by the lack of interviews and production materials surrounding it online. Even the links on its Wikipedia page are dead and its archived page on the Cannes Film Festival comes up with an “error.” This is not to say that the film doesn’t have very beautiful and tender moments: for example the gentle touch the old man asks Nozomi to place on his forehead, or Nozomi opening up a tear on her arm in order to smell the breath of her lover; its simply that there is nothing significant about the human experience mined in any great depth. Akira Kurosawa’s Ikiru (To Live) (1952) is a much more palpable and urgent examination of what it means to be human and why life is so precious. (I mention it only because the initial pleasure in life Nozomi experiences is similar to the renewed urgency found by Ikiru’s protagonist).

As a rumination on urban loneliness and inertia, defeated dreams and the loss of innocence transitioning to adulthood, this film is arguably successful; however in addressing the larger questions of what it means to human it falls flat, suffering from a lack of focus and peripheral characters in need of further development.

WHAT THE CRITICS SAY:

“What’s most interesting about the story is not its apparent oddness, but the fact it maintains a sense of fairy tale magic even while it’s set in a cold and seemingly hollow world.”–Sara Maria Vizcarrondo, Boxoffice Magazine

WEIRD HORIZON FOR THE WEEK OF 3/11/2016

Our weekly look at what’s weird in theaters, on hot-off-the-presses DVDs, and on more distant horizons…

Trailers of new release movies are generally available at the official site links.

SCREENINGS – (IFC Center, New York City, Mar. 11-12):

El Topo (1970): Read the Certified Weird entry! The acidiest of all acid westerns, and the first notable Midnight Movie thanks to its legendary run at the Elgin, is back on the big screen once more. Worth a pilgrimage. El Topo at IFC center.

SCREENINGS – (Videology Bar & Cinema, Brooklyn, Mar. 11-12):

Scott Pilgrim vs. the World (2010): Read the Certified Weird entry. The first time we watched this Playstation romantic slacker epic about a nerdy hipster bro fighting off seven evil exes for the hand of a sexy hipster chick, we were certain it was destined to be a cult film. Six years later, our prediction has come true. Also playing: ‘s documentary/satire hybrid The Beaver Trilogy, starring both  and as the same Olivia Newton John impersonator, at 7 PM. Make it a long night! Scott Pilgrim vs. the World at Videology Bar & Cinema.

FILM FESTIVALS – South by Southwest (SXSW) Film Festival (Austin, TX, Mar. 11-19):

If you can’t get your indie film into Sundance, the massive SXSW festival in Austin, Texas has become your next best bet. With the continued mainstreaming of Sundance, and the increasingly homogenized “indie” product spotlighted there, if your movie’s a bit on the weirder side, SWSX may even be a better fit. (The Greasy Strangler, which is playing at both fests, is an exception). Here are some of this year’s weirder offerings:

  • The Alchemist’s Cookbook is a director to keep an eye on, and this is an intriguing departure: another portrait of an anti-authority antihero, but this time in a supernatural horror context. Mar. 14 & 16.
  • collective:unconscious – five underground directors take turns interpreting each others’ dreams on Mar. 14 & 16.
  • Papagajka – a socially awkward parking attendant finds his life is being taken over by a mysterious stranger in this art house debut from a graduate of ‘s (literal) film school; screening Mar. 14 & 17.
  • Pee Wee’s Big Holiday – sure to be one of the fest’s most sought-after tickets, this is a chance for a lucky handful to see Pee Wee’s latest film on the big screen one day before it premieres on Netflix. Catch it if you can on Mar. 17.
  • Phantasm – a remastered print of the Certified Weird horror classic screens Mar 16.

South by Southwest official site.

NEW ON DVD:

Dickshark (2016): Bill Zebub calls this story about a penile-enhancement cream that turns the male member into a marine predator a work of “absurdism”—which, for some reason, he puts in quotes. Zebub’s movies always catch our eye, but we’d never actually pay to see if they’re as astoundingly stupid as they look. If you would, then buy Dickshark.

The Forbidden Room (2015): Read our review! Huh, this one might be of interest to some… Buy The Forbidden Room.

The Tribe (2014): A graphically violent and sexually explicit Ukrainian film, with no dialogue, about students at a school for the deaf who run a prostitution ring. No extra features are advertised. Buy The Tribe.

NEW ON BLU-RAY:

The Forbidden Room (2015): See description in DVD above. Buy The Forbidden Room [Blu-ray].

Howard the Duck (1986):  This notorious George Lucas produced 80s kiddie fantasy bomb about a cigar-smoking duck from an alternate universe who winds up saving the world from evil aliens in Cleveland didn’t even get a DVD release until 2009, so this is a relatively quick Blu-ray debut.  Judge for yourself whether it deserves its reputation as one of the worst big-budget pictures ever, or (as a very few contend) its an underacknowleged masterpiece. Buy Howard the Duck [Blu-ray].

Jane B. par Agnes V. (1988)/Kung Fu Master! (1988): Two from Agnes Varda: Jane B. is an experimental biography of model/actress/singer/muse Jane Birkin, who acts in several fantasy sequences that cast her as Jane (of Tarzan fame) and Joan (d’Arc). Kung Fu Master! (AKA Le Petit Amour) is slightly more conventional drama—Birkin plays an older woman who embarks on an affair with a 14-year old boy. Buy Jane B. par Agnes V./Kung-fu Master [Blu-ray].

The Tribe (2014): See description in DVD above. Buy The Tribe [Blu-ray].

Xanadu (1980): A Greek muse convinces an elderly Gene Kelly to open a nightclub. A stunningly cheesy mixture of classical allusions and roller disco. Buy Xanadu [Blu-ray].

What are you looking forward to? If you have any weird movie leads that I have overlooked, feel free to leave them in the COMMENTS section.

ORSON WELLES’ TOUCH OF EVIL (1958)

Only could produce a masterpiece out of a film starring as a Mexican. Of course, the story of Welles’ rise and fall is practically legendary. At 26, he made that greatest of American films, Citizen Kane (1941), which took on newspaper magnate William Randolph Hearst in a thinly disguised biopic. Welles’ was already at work on his second film, The Magnificent Ambersons (1942) when the backlash from Kane sent RKO into a panicFearing another flop, studio executives took Ambersons away from the young filmmaker, gave it a happy ending, and recut it. The result was a truncated masterpiece, which should have been the equal of Welles’ first film. Welles’ was practically backlisted and spent the rest of his career primarily in Europe, acting in almost anything to scrape up enough money to produce his own films.

Welles had already been cast for the role of Captain Quinlan in Touch of Evil when co-star Charlton Heston dared to suggest that the man who made Citizen Kane could also direct. According to Heston’s “Actor’s Journals” memoirs, the producers initially thought his advice was ludicrous, but realized that they would essentially be getting a “two for the price of one” (actor and director) bargain. Welles was signed on to direct, and immediately re-wrote the screenplay for Whit Masteron’s ((A pseudonym for authors Bob Wade and H. Bill Miller.)) novel “Badge of Evil.” The result was another repeating chapter in Welles’ ongoing story: the film was a commercial flop until later audiences discovered it.

Of course, there is a very small body of hopelessly predictable, wannabe filmmakers and critics who erroneously fancy themselves as “going against the establishment consensus” by denying the artistic merits of Welles, Citizen Kane, Touch of Evil, or The Trial (1962). Such an attitude is like that of the equally small minority in contemporary pop music who feebly attempt to deny or protest the artistry of t, simply because that band set the bar too high. However, as an art professor once told me: “If you want to be a great painter, then you have to know great painting.”  Those who are too uninformed to know the difference between elitism and discernment can be dismissed. Failure to recognize the aesthetic eminence of Welles’ or his greatest works renders one superfluous.

Still from Touch of Evil (1958)Touch of Evil does not merely stand with Welles’ best work, it also stands among the greatest achievements of American cinema. On the surface, it shouldn’t. After all, it’s garish, grotesque, and pure sleaze; indeed starring Charlton Heston and Marlene Dietrich both in Mexican makeup, which almost amounts to black face, an obscenely obese ((Welles was actually not as obese as portrayed here (or as he was in later life). Low camera angles and makeup assist Welles the director in making Welles the actor look his worst. The result is his greatest role since Falstaff.)), dissipated Welles in padded nose, Za Za Gabor (in a small part), and some of the most laughable dialogue writing ever committed to celluloid… until you recognize it as the baroque, pulp parody it is.

Janet Leigh, Akim Tamiroff, Joseph Calleia, Gabor, and Dennis Weaver are delightful. Under Welles’ direction Heston shines in his most emotionally complex role as Mike Vargas, making one wish the actor/director team had worked together more often (Heston, worshipful of Welles, attempted to commission the director for both 1970’s Julius Caeasar and 1972’s Antony and Cleopatra). Dietrich, as the Mexican fortune telling Gypsy whore Tana, delivers jaw dropping zingers with characteristic aplomb: “He was some kind of a man. What does it matter what you say about people?” and “You should lay off the candy bars, honey. You’re a mess. Your future is all used up.” She could have been making epitaphs for Welles himself, whose last American film this was. Despite being hailed, even in its botched studio cut, by luminaries such as , François Truffaut, and , and highly praised throughout Europe, Touch of Evil was relegated to playing on double “B” movie bills in artless America. Naturally, Welles was blamed, and considered finished by the studio systems.

Volumes have been written about the twelve minute opening shot, Welles’ choreography, and the virtuoso black and white camerawork of cinematographer Russell Metty. Part of the film’s initial stateside rejection was undoubtedly due to the meddling of Universal executives who recut the film, attempting to make the roaming, overlapping, unorthodox narrative into something linear (it didn’t work). A disgusted Welles disowned the cut. Just as he stuck by Sam Peckinpah when the studio interfered with Major Dundee, Heston condemned Universal for mutilating Welles’ work. Seven years after Welles’ death, editor Walter Murch, following the original script and volumes of memos, restored Touch of Evil to the director’s intent. In its mid-90s theatrical re-release, American critics loudly echoed their European counterparts, making it a belated success, which is only fitting. It’s terrific entertainment. Watch it first for its aesthetics, then again for its narrative.