Tag Archives: Animation

Canonically Weird (The List)

158. AKIRA (1988)

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“Otomo, who wrote and directed the movie, has told interviewers that he set out to ‘make a film that would be a jumble of images, instead of just showing the highlights of each scene’, and on that score, he succeeded.”–The Los Angeles Times, in a dismissive review entitled “High-Tech Hokum From Japan”

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DIRECTED BY:

FEATURING: Voices of Mitsuo Iwata, Nozomu Sasaki, Mami Koyama (original Japanese); Cam Clarke, Jan Rabson, Lara Cody (1988 English dub); Johnny Yong Bosh, Joshua Seth, Wendee Lee (2001 English dub)

PLOT: Tetsuo, a delinquent and member of a motorcycle gang in Neo-Tokyo, crashes his bike after seeing a strange child; black helicopters sweep onto the scene and armed men seize the boy and the injured Tetsuo. Doctors in the military hospital discover that Tetsuo has strong latent psychic powers and begin performing experiments on him, but he proves more adept than they could have imagined. Using his incredible newfound telekinetic abilities, Tetsuo escapes confinement and ventures out into Neo-Tokyo searching for the secret of Akira, the original subject of the military’s experiment, which he believes will grant him ultimate power.

Still from Akira (1988)
BACKGROUND:

  • Akira was an adaptation of the director’s own six-volume manga (serialized comic) of the same name, begun in 1982. Ohtomo did not complete the written work until 1990, and it has a different conclusion than the movie.
  • Akira cost a reported 1.1 billion yen (or about 8-10 million dollars) to produce, making it the most expensive animated Japanese film made up to that time.
  • After becoming a cult hit on video, Pioneer Entertainment restored Akira and commissioned a new (widely considered superior) English language dub of the film, re-releasing it to theaters in 2001.
  • Voted #440 on Empire’s List of the 500 Greatest Films of All Time and 51 on their list of the Greatest Non-English Language Films, number 15 on Time Out’s 50 Greatest Animated Films list, and number five on Total Film’s 50 Greatest Animated Movies.
  • Warner Brothers acquired the rights to the film in 2002 and have been planning a live action remake of Akira; at various times , the Hughes brothers, and others have been attached to the project, which has reportedly been shut down and restarted four times.

INDELIBLE IMAGE: It’s tempting to select what may be Akira‘s weirdest moment, a bizarre hallucination where a teddy bear and a toy rabbit grow and threaten bedridden Tetsuo—while inexplicably leaking milk from their faces. Tetsuo’s transformation into a giant roiling blob of limbs, tissues, tentacles and malformed organs, however, probably tops all of the psychedelic imagery that has come before. He becomes a Nameless Thing out of an H.P. Lovecraft story; it’s a grandiose vision that could only be brought to us in animation.

WHAT MAKES IT WEIRD: In 1988, Western eyes had never seen anything like Akira: violent, profane, mystical, and a cartoon. It was a foreign assault on the eyes, ears, sensibilities, and the part of the brain that processes plot. With its pallid middle-aged psychic kids, psychotic toy box hallucinations and mutating telekinetic antihero ripping apart futuristic Neo-Tokyo, Akira still packs one hell of a punch today. The Japanese have been trying to recapture Akira‘s cyberpunk spirit for twenty-five years now, but they have yet to devise a hallucination delivery device to top Ohtomo’s original animated masterpiece.


25th Anniversary DVD/Blu-ray trailer for Akira

COMMENTS: Watching Akira again for the first time in over twenty years, it occurred to me that the plot was even more disjointed than I Continue reading 158. AKIRA (1988) →

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CAPSULE: THE RABBI’S CAT (2011)

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Le Chat du Rabbin

DIRECTED BY: , Antoine Delesvaux

FEATURING: Voices of François Morel, Maurice Bénichou, ,

PLOT: The adventures of a talking cat owned by an Algerian rabbi, who innocently blasphemes, wants to be bar mitzvahed, and tags along on a quest to find the black Jews of Africa.

Still from The Rabbi's Cat (2011)

WHY IT WON’T MAKE THE LIST: Eccentrically conceived, The Rabbi’s Cat is an oddity of animated Judaica, but it’s not quite special enough to crack the List.

COMMENTS: Almost as strange as an Old Testament story, The Rabbi’s Cat begins in earnest when the titular feline swallows a rival pet—a parrot—and thereby gains the power of speech. The cat’s owners, a rabbi and his daughter, are surprised by this unusual development, but not quite as shocked as one might expect; the rabbi is more upset by the fact that the cat’s very first words are a lie (“I didn’t eat the parrot”) then he is by the fact that the conversation itself violates God’s laws of nature. That odd tone persists throughout this episodic film, which never finds a surefooted approach to its bizarre conceits but nonetheless remains witty and fascinating most of the time. The cat is conceived outside of human Jewish traditions, so he finds Bible stories ridiculous (“even a kitten wouldn’t fall for that!,” he complains about Genesis’ creation narrative), and when he blasphemes it seems innocent. But he also desires to be a Jew like his master and beloved mistress, and becomes obsessed with being bar mitzvahed, despite the fact that he shows no allegiance (and in fact a good bit of skeptical hostility) towards the teachings of the Talmud. The story is set in the 1930s in an Algeria populated by uneasily coexisting Jews, Arab Muslims and French Christians, but the multi-ethnic paradise of Algiers is eroding: antisemitism is on the rise, and Nazism lurks around the corner. Perhaps the turmoil of this pre-WWII world explains why the story is so jumbled up; or, perhaps the confusion comes from the fact that the film is adapted from a five-volume graphic novel series, and strains to fit in too many incidents, characters and storylines into its running time. In the course of the tale, the cat gains the power of speech, then loses it after uttering a forbidden name of God (although for unknown reasons he can still speak to other animals and to Russians); just as arbitrarily, he starts talking again after being treated for a scorpion sting. A cousin with a pet lion, a Russian Jew smuggled in a crate of books, a bloody duel between an alcoholic Tsarist and a scimitar-wielding Bedouin, and the cat’s semi-erotic obsession with his master’s curvy daughter also jostle for our attention. The animation style wanders almost as much as the narrative. Although most of the film is drawn in a style only a little more elaborate than Hergé’s “Tintin” scribblings, there’s a surrealistic dream sequence, done in an even simpler and more childlike style, in which the rabbi literally cries an ocean of tears then lounges in his own salty discharge (smoking a waterproof hookah and nibbling on passing fish). And for unexplained reasons, when the cat and his companions actually discover the ancient hidden city of the Ethiopian Jews, the style changes again, so that the characters now appear as bizarre Hanna-Barbera caricatures of themselves, complete with huge round eyes. Mildly surrealistic touches like this, along with the script’s disinterest into sticking to any one plot or style for very long, make this a weirder (and richer) experience than it had to be.

Sfar wrote five volumes of “The Rabbi’s Cat” comics between 2002 and 2006. In 2009 he paused his cartooning career and turned to film directing with the fantastical biopic Gainsbourg: A Heroic Life, which incorporated a puppet to represent musician Serge Gainsbourg’s libido.

WHAT THE CRITICS SAY:

“A horny talking feline who wants a bar mitzvah is just the start of the weirdness in the loopy yet unfunny animated feature ‘The Rabbi’s Cat.'”–Kyle Smith, The New York Post (contemporaneous)

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CAPSULE: SUMMER WARS (2009)

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DIRECTED BY: Mamoru Hosoda

FEATURING: Voices of Ryûnosuke Kamiki, Nanami Sakuraba

PLOT: Math and computer whiz Kenji battles a rogue artificial intelligence who is wrecking the virtual world of Oz and seizing corporate and government computer accounts, while simultaneously posing as the boyfriend of a classmate he has a crush on during her family celebration.

Still from Summer Wars (2009)
WHY IT WON’T MAKE THE LIST: It’s only during the cyberdream scenes set in the disintegrating virtual world of pixelated mandalas that Summer Wars approaches the fantastical. The light show there inside the Matrix is worth checking out, though.

COMMENTS: The virtual world of “Oz” that makes up the backbone of Summer Wars‘ plot is not that far off. Essentially, it’s the Web 3.0, a 3-D, candy-colored virtual reality mashup of Facebook and Amazon, where everyone gets a cute avatar and all your banking and credit card accounts are merged under one convenient password. (If that sounds like a recipe for disaster to you, just consider what would happen to world commerce if the entire Internet went down for a week).

Because Oz was designed by the Japanese, it looks like a constellation of spinning cloud/animal hybrids orbited by blue and pink planetary blobs, with virtual whales floating through the cyberether spouting fireworks from their blowholes. Corporations and government agencies have set up branch offices in Oz, and some folks even work via their avatars at virtual workstations, including our protagonist, high school math whiz Kenji, who has a part-time job as a “code monkey” doing routine programming.

Visually, the sequences set in Oz are so psychedelic and startling—including a finale featuring a CGI cousin of the demon from Fantasia‘s “Night on Bald Mountain”—that the regular anime style used to illustrate reality seems thin and weak by comparison. That optical scenario is reminiscent of the Kansas/Oz dichotomy in The Wizard of Oz, and Summer Wars sports a similar “no place like home” moral; Hosoda’s story values the human above the technological, and champions the organic community of families sitting down to dinner together over the virtual community of atomic individuals connecting via keyboards.

The movie is intensely conservative in its reverence for traditional Japanese family values. Kenji, an orphan, finds a sense of purpose when he is unofficially adopted into the Jinnouchi clan after posing as his crush Natsuki’s fiance. The clan proudly traces its lineage back to the feudal period, even keeping ceremonial swords from the period; they revere their elders (represented by matriarch Sakae) and band together to defeat the artificial intelligence’s assault on Oz, with dozens of characters each contributing to the effort according to their own skills and resources. They even enlist other local families into the struggle by reminding them of the historical ties between their clans. The emphasis on the family is so strong, in fact, with great-grandma delivering a heavy-handed inspirational speech on the importance of dining together before the final battle set online, that the movie might be accused of being Luddite in its implicit anti-social media stance.

Still, much like L. Frank Baum’s Oz, the virtual Oz is so much more stimulating, fun and dangerous than either Kansas or Japan that the praising the virtues of home become a bit of a hard sell. The sentient program wrecking Oz is given a weakness for gaming, which gives Hosoda an excuse to animate sequences of human-manned avatars facing off against the rogue A.I. (who incarnates first as a grinning Hindu demon, then as a gigantic shadow composed of millions of hacked accounts) in a series of virtual duels. Of course, this is completely ridiculous, but this action conceit is a lot more watchable than looking at a couple of guys on keyboards searching for backdoors in the code or trying to crack hashed passwords; these epic spectacles are the most thrilling and memorable parts of the film. The social media/videogaming demographic for Summer Wars skews young, but the movie is thoughtful enough about the interplay of technology and tradition, and the potential disaster of a massive cyber-terrorist strike, that it can suck adults into its scenario as well.

Summer Wars was picked up and distributed by Warner Brothers in Japan, but failed to become a mainstream crossover anime hit, earning less than $100,000 in US theaters. Despite strong marketing and generally good reviews, even in Japan it disappointed, ending 2009 as only the 38th best performer at the box office.

WHAT THE CRITICS SAY:

“An enjoyably trippy Japanese animated feature…”–Stephen Rea, The Philadelphia Inquirer (contemporaneous)

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CAPSULE: MY NEIGHBOR TOTORO (1988)

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DIRECTED BY:

FEATURING: , (Disney dubbed version)

PLOT: Two young girls befriend a forest spirit who lives in a tree near their new country house.

Still from My Neighbor Totoro (1988)

WHY IT WON’T MAKE THE LIST: My Neighbor Totoro is somewhat strange, like being dropped into the unfiltered imagination of a six-year old girl. Its kidlike oddness is not sustained enough to thrill adult weirdophiles, however.

COMMENTS: In My Neighbor Totoro, Hayao Miyazaki takes yōkai, Japanese traditional folk monsters, and literalizes them in the only way possible: by making them into real spiritual phenomenon that are only visible to children. None of the adults in the movie, even Satsuki and Mei’s university professor father, doubt the real existence of the yōkai; a grandmotherly character confesses that she could see them when she was young, but lost the ability with age. This strategy creates a pleasant truce between kids and adults as to the reality of these fairy creatures. Grownups can’t see or interact with Totoro or his friends, but they don’t denigrate or patronize kids for believing in them. The girls’ first encounter with the mythical creatures is in the form of “soot sprites” who huddle in the dark corners of the long-vacant country home. Later, Mei, the younger of the girls, will encounter a couple of miniature troll-creatures (these mini-Totoro’s are never explained); following them leads her inside a hollow camphor tree, where she finds the massive plush Totoro slumbering, and immediately befriends him. Later, at a rainy bus stop, Satsuki meets Totoro, too. Impressed by her offer of an umbrella, he introduces her to the film’s strangest invention, the Catbus: literally, a fuzzy bus with a tail and a Cheshire cat grin. Catbus is a fusion of the organic and the mechanical, a newfangled yōkai for the 20th century. Although there are magical nights when the girls soar above the treetops with Totoro and friends, not a lot of the movie’s running time is actually devoted to fantastical encounters with yōkai. Most of the time, we are engaged in the girls’ domestic life with their doting dad, and in observing the bucolic vistas of a Japanese country village. There is a distant stressor in the girls’ sick mom, but for the most part their days are spent happily, exploring the countryside and doing cartwheels among the flowers. Although some adults may find the lack of expected tension and conflict in the story perplexing and unfamiliar, Miyazaki’s technique strikes a chord with young children across cultures. What four- to eight-year-old girl wouldn’t want to have a huge, friendly, protective teddy bear like Totoro as a friend to recline and rely on? Totoro doesn’t have bad guys or moments of serious jeopardy because its ultimate message to kids is that they don’t have to be scared by life’s challenges and changes; the unknown isn’t a threat, it’s an opportunity.

Although Miyazaki and Studio Ghibli has long been intimately associated with its current distributor, Walt Disney, in the English speaking world, the fact is that Totoro‘s first American distributor was none other than the low-budget exploitationeers . The scant negative reviews for the film that can be found almost all relate to the Troma theatrical release. It’s not clear whether this is because Troma’s dub job detracted from Miyazaki’s magic, or whether Disney’s seal of approval predisposed critics to approve of the effort. Disney acquired the rights to this early feature in 2006 and re-dubbed the film with a better-known vocal cast. Meanwhile, Totoro himself became so popular that he was incorporated into Studio Ghibli’s logo, becoming Japan’s equivalent of Mickey Mouse.

WHAT THE CRITICS SAY:

“…the film evinces a disorienting combination of cultures that produces a nowhere land more confused than fascinating.”–Leonard Klady, Variety (Troma theatrical version)